श्रीरामपूर्वतापनीयोपनिषद

atharvavediy is upanishad mean bhagavan shriram ki pooja-vidhi ko paanch khandoan mean abhivyakt kiya gaya hai.
pratham khand mean 'ram' shabd ke vividh arth prastut kiye gaye haian-

• jo is prithvi par raja ke roop mean avatarit hokar bhaktoan ki manokamana poorn karate haian, ve 'ram' haian.
• jo is prithvi par rakshasoan (dushpravrittiyoan ko dharan karane vale) ka vadh karate haian, ve 'ram' haian.
• sabhi ke man ko ramane vale, arthat anandit karane vale 'ram' hai.
• rahu ke saman chandrama ko nistej karane vale, arthat samast laukik vibhootiyoan ko nistej karake uchchatam purushottam roop dharan karane vale 'ram' haian.
• jinake namochchar se hriday mean shanti, vairagy aur divy vibhootiyoan ka padarpan hota hai, ve 'ram' haian.

dvitiy khand mean 'ram' nam ke bij-roop ki sarvavyapakata aur sarvatmakata ka vivechan kiya gaya hai. ram hi bij-roop mean sarvatr aur sabhi jivatmaoan mean sthit haian. ve apani chaitany shakti se sabhi praniyoan mean jiv-roop mean vidyaman haian aur svayan prakash haian.
tritiy khand mean sita aur ram ki mantr-yantr ki pooja ka kathan hai. is bijamantr (ram) mean hi sita-roop-prakriti aur ram-roop-purush vihar karate haian. bhagavan ram ne svayan apani maya se manavi roop dharan kiya aur rakshasoan ka vinash kiya.
chaturth khand mean chhah akshar vale ram mantr 'raan ramay nam:' ka arth, devataoan dvara ram ki stuti, ram ke rajasianhasan ka vaibhav, ram-yantr ki stuti se prani ka uddhar adi ka vivechan hai. sadhak ke dhyan-chintan mean yahi bhav sada rahana chahie ki shriram anant tejasvi soory ke saman agni-roop haian.
paanchavean khand mean yantrapith ki pooja-archana tatha bhagavan ram ke dhyanapoorvak avaran ki pooja ka vidhan bataya gaya hai. bhagavan ram ki prasannata se hi 'moksh' ki prapti hoti hai. ve 'ram' gada, chakr, shankh aur kamal ko apane hathoan mean dharan kiye haian, ve bhav-bandhan ke nashak haian, jagat ke adhar-svaroop hai, atimahimashali haian aur jo sachchidanand svaroop haian, un shriraghuvir ke prati ham naman karate haian. is prakar ki stuti karane vale sadhak ko moksh prapt hota hai.

• yah bhagavan shriram ke svaroop ko vishnu ke saman darshaya gaya hai aur unhean bhagavan vishnu ka avatar mana gaya hai.
• ant mean, shriram apane dhanurdhari manushy-roop mean hi apane sabhi bhrataoan ke sath vaikunthalok ko jate haian.

sanbandhit lekh

shrutiyaan

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