सरस्वती
| chitr:Disamb2.jpg sarasvati | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- sarasvati (bahuvikalpi) |
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sarasvati
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| any nam | vani, vagdevi, bharati, sharada, vageshvari |
| janm vivaran | sarasvati ka janm brahma ke muanh se hua tha. |
| vahan | hans |
| rang-roop | shvet pushp v moti inake abhooshan haian, tatha shvet kamal guchchh par ye virajaman haian. |
| vady | vina |
| sanbandhit lekh | sarasvati prarthana, sarasvati mata ki arati, sarasvati chalisa |
| vishesh | sarasvati ka pauranik itihas inhean un dharmik krityoan se jo data hai, jo inhian ke nam vagdevi ke roop mean ki jati hai tatha inaka sanbandh bolane v likhane, shabd ki utpatti, divyashlok vinyas tatha sangit se bhi hai. |
| any janakari | sarasvati vidya ki devi haian. yah devi manushy samaj ko mahanatam sampatti-jnanasampada pradan karati hai. |
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sarasvati hindoo dharm ki pramukh deviyoan mean se ek haian. sarasvati ka janm brahma ke muanh se hua tha. vah vani ki adhishthatri devi hai. inaka namaantar 'shataroopa' bhi hai. isake any paryay haian, vani, vagdevi, bharati, sharada, vageshvari ityadi. ye shuklavarn, shvet vastradharini, vinavadanatatpara tatha shvetapadmasana kahi gee haian. inaki upasana karane se moorkh bhi vidvanh ban sakata hai. magh shukl panchami ko inaki pooja ki paripati chali a rahi hai. thumb|220px|sarasvati devi|left
dharmik manyataean
- aisa mana jata hai ki brahma apani putri sarasvati par hi asakt ho gaye. ve usake pas gaman ke lie tatpar hue. sabhi prajapatiyoan ne apane pita brahma ko n keval samajhaya, apitu unake vichar ki hinata ki or bhi sanket kiya. brahma ne lajjavash vah sharir tyag diya, jo kuhara athava aandhakar ke roop mean dishaoan mean vyapt ho gaya.[1]
- vedajn puroorava ne brahma ke nikat has karati huee sarasvati ko dekha. urvashi ke dvara usane sarasvati ko apane pas bulaya. tadanantar donoan paraspar milate rahe. sarasvati ne ‘sarasvanh’ namak putr ko janm diya. kalaantar mean brahma ko pata chala to unhoanne sarasvati ko mahanadi hone ka shap diya. bhayabhita sarasvati ganga maan ki sharan mean ja pahuanchi. ganga ke kahane par brahma ne sarasvati ko shap-mukt kar diya. shapavash hi vah mrityulok mean kahian drishy aur kahian adrishy roop mean rahane lagi.
som tatha sarasvati ki katha
som ki prapti pahale gandharvoan ko huee. devataoan ne jana to som prapt karane ke upay sochane lage. sarasvati ne kaha- “gandharv stri-premi haian, unase mere vinimay mean som le lo. maian phir chaturaee se tumhare pas a jaooangi.’’ devagiri par yajn karake devataoan ne vaisa hi kiya. gandharvoan ke pas n to som hi raha, n sarasvati.[2] 250px|left
sarasvati poojan
shri krishna ne bharatavarsh mean sarvapratham sarasvati ki pooja ka prasar kiya. sarasvati ne radha ke jivhyagr bhag se avirbhoot hokar kamavash shri krishna ko pati banana chaha. krishna ne sarasvati se kaha—“mere aansh se utpann chaturbhuj narayan mere hi saman haian’’-- ve nari ke hriday ki vilakshan vasana se parichit haian, at: tum unake pas vaikuanth mean jao. maian sarvashakti sampann hote hue bhi radha ke bina kuchh nahian hooan. radha ke sath-sath tumhean rakhana mere lie sanbhav nahian. narayan lakshmi ke sath tumhean bhi rakh payeange. lakshmi aur tum saman suandar tatha eershya ke bhav se mukt ho. magh mas ki shukl panchami par tumhara poojan chirantan kal tak hota rahega tatha vah vidyarambh ka divas mana jayega. valmiki, brihaspati, bhrigu ityadi ko kramash: narayan, marichi tatha brahma adi ne sarasvati-poojan ka bijamantr diya tha.
- hindoodharm mean jnan ki devi haian- maan sarasvati
sarasvati vidya ki devi haian. yah devi manushy samaj ko mahanatam sampatti-jnanasampada pradan karati hai. vedoan mean sarasvati ka varnan shvet vastra (jo shvet paridhan se avarit hai) ke roop mean kiya gaya hai. shvet pushp v moti inake abhooshan haian, tatha shvet kamal guchchh par ye virajaman haian. inake hath mean vina (sitar se milata-julata tarayukt vady) shobhit hai. ved inhean jaladevi ke roop mean mahatta dete haian, ek nadi ka nam bhi sarasvati hai. sarasvati ka pauranik itihas inhean un dharmik krityoan se jo data hai, jo inhian ke nam vagdevi ke roop mean ki jati hai tatha inaka sanbandh bolane v likhane, shabd ki utpatti, divyashlok vinyas tatha sangit se bhi hai.
sarasvati dvara diya gaya shap
thumb|200px|sarasvati devi thumb|200px|left|sarasvati devi lakshmi, sarasvati aur ganga narayan ke nikat nivas karati thian. ek bar ganga ne narayan ke prati anek kataksh kiye. narayan to bahar chale gaye kintu isase sarasvati rusht ho gayi. sarasvati ko lagata tha ki narayan ganga aur lakshmi se adhik prem karate haian. lakshmi ne donoan ka bich-bachav karane ka prayatn kiya. sarasvati ne lakshmi ko nirvikar j davath maun dekha to j d vriksh athava sarita hone ka shap diya. sarasvati ko ganga ki nirlajjata tatha lakshmi ke maun rahane par krodh tha. usane ganga ko papi jagat ka pap sametane vali nadi banane ka shap diya. ganga ne bhi sarasvati ko mrityulok mean nadi banakar janasamuday ka pap prakshalan karane ka shap diya. tabhi narayan bhi vapas a pahuanche. unhoanne sarasvati ka arligan kar use shaant kiya tatha kaha—“ek purush anek nariyoan ke sath nirvah nahian kar sakata. paraspar shap ke karan tinoan ko aansh roop mean vriksh athava sarita banakar mrityulok mean prakat hona p dega. lakshmi! tum ek aansh se prithvi par dharm-dhvaj raja ke ghar ayonisanbhava kanya ka roop dharan karogi, bhagy-dosh se tumhean vrikshatv ki prapti hogi. mere aansh se janme asureandr shankhachoo d se tumhara panigrahan hoga. bharat mean tum ‘tulasi’ namak paudhe tatha padamavati namak nadi ke roop mean avatarit hogi. kintu pun: yahaan akar meri hi patni rahogi. ganga, tum sarasvati ke shap se bharatavasiyoan ka pap nash karane vali nadi ka roop dharan karake aansh roop se avatarit hogi. tumhare avataran ke mool mean bhagirath ki tapasya hogi, at: tum bhagirathi kahalaogi. mere aansh se utpann raja shaantanu tumhare pati hoange. ab tum poorn roop se shiv ke samip jao. tum unhian ki patni hogi. sarasvati, tum bhi papanashini sarita ke roop mean prithvi par avatarit hogi. tumhara poorn roop brahma ki patni ke roop mean rahega. tum unhian ke pas jao.’’ un tinoan ne apane krity par kshobh prakat karate hue shap ki avadhi janani chahi. krishna ne kaha—“kali ke das hazar varsh bitane ke uparant hi tum sab shap-mukt ho sakogi.’’ sarasvati brahma ki priya hone ke karan brahmi nam se vikhyat huee.[3]
matsy puran ke anusar
brahma ne lok-rachana karane kr nimitt savitri ka dhyan kar tapasya aranbh ki. brahma ka sharir do bhagoan mean vibhakt ho gaya-
- adha purush-roop (manu) tatha
- adha stri-roop (shataroopa sarasvati).
thumb|left|200px|sarasvati devi kalaantar mean brahma apani dehaja sarasvati par asakt ho gaye. devataoan ke mana karane par bhi unaki asakti samapt nahian huee. sarasvati ‘pita’ ko praman karake unaki pradakshina kar rahi thi. brahma ke mukh ke dahini or doosara lajja se pitavarn vala mukh pradurbhoot hua, phir pichhe ki or tisara aur bayian or chautha mukh avirbhoot hua. sarasvati svarg ki or jane ke lie udyat huee to brahma ke sir par paanchavaan mukh bhi utpann hua jo ki jataoan se dhaka rahata hai. brahma ne manu ko srishti-rachana ke lie prithvi par bhejakar shataroopa (sarasvati) se pani-grahan kiya, phir samudr mean vihar karate rahe. brahma ko is kukrity ka dosh nahian laga, kyoanki sarasvati unaka apana aang thi. vedoan mean brahma aur sarasvati ka amoort nivas rahata hai. donoan ki sarvatr amoort upasthiti ki anivaryata par dhyan dekar tatha yah dekhakar ki vah brahma ka anivary aang hai, brahma ko doshi nahian thaharaya gaya.[4]
- shvet padm par asina, shubhr hansavahini, tushar dhaval kanti, shubhravasana, sphatik mala dharini, vina mandit kara, shruti hasta ve bhagavati bharati prasann hoan, jinaki kripa manushy mean kala, vidya, jnan tatha pratibha ka prakash karati hai. vahi samast vidyaoan ki adhishthatri haian. yash unhian ki dhaval aang jyotsna hai. ve sattvaroopa, shrutiroopa, anandaroopa haian. vishv mean sukh, saundary ka vahi srijan karati haian.
- ve anadi shakti bhagavan brahma ke kary ki sahayogini haian. unhian ki kripa se prani kary ke liye jnan prapt karata hai. unaka kalatmak sparsh kurup ko param sundar kar deta hai. ve hansavahini haian. sadasadvivek hi unaka vastavik prasad hai. bharat mean unaki upasana sada hoti ayi hai. mahakavi kalidas ne unhean prasann kiya tha. pratyek kavi unake pavan padoan ka smaran karake hi apana kavyakarm prarambh karata tha, yah yahaan ki sanatan parampara thi.
- pratibha ki un adhishthatri ke charit to sarvatr pratyaksh haian. samast vadmay, sampoorn kala aur poora vijnan unhian ka varadan hai. manushy un jaganmata ki ahaitu ki daya se prapt shakti ka durupayog karake apana nash kar leta hai aur unako bhi dukhi karata hai. jnan-pratima bhagavati sarasvati ke varadan ka sadupayog hai apane jnan, pratibha aur vichar ko bhagavan mean laga dena. vah varadan saphal ho jata hai. manushy kritarth ho jata hai. bhagavati prasann hoti haian.
- 'bharatiy prachin kala pray: mandiroan mean vyakt huee hai.' pashchaty vidvanoan ke ye akshep thik hi haian. bharat ne nashvar manushy aur usake nashvar arthahin krityoan ko vyarth sthayi karane ka prayatn nahian kiya. bharat par bhagavati bharati ki sada samujjval kripa rahi. manav-amritaputr manav ko unhoanne nity amaratv ka marg dikhaya. manav ne apani kriya ka adhar us nityatattv ko banaya, jahaan kriya nasht hokar bhi shashvat ho jati hai. kala us chirantan jyotirmay se ek hokar dhany ho gayi. vah sthool jagat mean bhale nity n ho, apane udgam ko nity jagat mean pahuanchane mean saphal huee.
- bhagavati sarasvati ke divy roop ko n samajhakar unake manju prakash ke kshudraansh mean bhrant manushy us prakash ka durupayog karane laga hai. andhakar ke gart mean girata to kadachit kahian atakata bhi; par vah to prakash mean kood raha hai niche ghor atal andhakar mean.
- bhagavati sharada ke mandir haian, upasana-paddhati hai, unaki upasana se siddh mahakavi evan vidvanoan ke itihas mean charoo charit haian. yah sab hokar bhi unaki kripa aur upasana ka phal keval yash nahian. yash to unaki kripa ka uchchhisht hai. phal to hai paramatattv ko prapt kar lena. isi phal ke liye shrutiyaan un vagdevi ki stuti karati haian.
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tika tippani aur sandarbh
- ↑ shrimadh bhagavat, tritiy skandh, 12|28-33
- ↑ brahm puran, 101.105
- ↑ de. bha.9.4-7
- ↑ matsy puran, 3-4
sanbandhit lekh
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varnamala kramanusar lekh khoj
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