सुख (सूक्तियाँ)

भारत डिस्कवरी प्रस्तुति
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kramaank sooktiyaan sookti karta
(1) ap apani aankh band karake dhyan lagaean aur khud se poochhe ki kaun sa kam karate samay apako anand ata hai. aisi kaun-si duniya hai, jo apako bulati hai. tabhi tum sahi phaisala kar paoge.
(2) prasannata atma ko shaanti deti hai. saimyual smails
(3) anand hi brahm hai, anand se hi sab prani utpann hote haian. utpann hone par anand se hi jivit rahate haian aur mrityu se anand mean sama jate haian. upanishad
(4) prasannata svasthy deti hai, vishad rog dete hai.
(5) manushy apane anand ka nirmata svayan hai. thoro
(6) prasannachitt manushy adhik jite haian. sheksapiyar
(7) prasann karane ka upay hai, svayan prasann rahana.
(8) harsh ke sath shok aur bhay is prakar lage haian jaise prakash ke sang chhaya, sachcha sukhi vahi hai jisaki drishti mean donoan saman haian. dhammapad
(9) prasannata basant ki tarah, hriday ki sab kaliyaan khila deti hai. jinap aaul
(10) jo vyakti sabhi ko khush rakhana chahega, vah kisi ko khush nahian rakh sakata.
(11) sukh sarvatr maujood hai, usaka strot hamare hridayoan mean hai. raskin
(12) sukh ka rahasy tyag mean hai. endrayoo karanegi
(13) sukh bahar se milane ki chiz nahian, magar ahankar chho de bagair isaki prapti bhi hone vali nahian. mahatma gaandhi
(14) jivan ka vastavik sukh, doosaroan ko sukh dene mean haian, unaka sukh lootane mean nahian. muanshi premachand
(15) jivan ke prati jis vyakti ki kam se kam shikayatean hai, vahi is jagat mean adhik se adhik sukhi hai.
(16) meri hardik ichchha hai ki mere pas jo bhi tho da-bahut dhan shesh hai, vah sarvajanik hit ke kamoan mean yathashighr kharch ho jae. mere aantim samay mean ek paee bhi n bache, mere lie sabase b da sukh yahi hoga. purushottamadas tandan
(17) chahe raja ho ya kisan, vah sabase zyada sukhi hai jisako apane ghar mean shanti prapt hoti hai. gete
(18) anand vah khushi hai jisake bhogane par pachhatana nahian p data. sukarat
(19) keval atmajnan hi atma hriday ko sachcha anand pradan karata hai. svami ramatirth
(20) kshanabhar bhi kam ke bina rahana eeshvar ki chori samajho, maian doosara koee rasta bhitari ya bhahari anand ka nahian janata. mahatma gaandhi
(21) ham svayan anand ki anubhooti lene ke bajaye doosaroan ko yah vishvas dilane ki koshish karate haian ki ham anand mean haian. kanphyushiyash
(22) jo vastu anand pradan nahian kar sakati vah sundar ho hi nahian sakati. premachand
(23) ayu mean anand hai, samagr sharir ke mangal mean, svashthy mean anand hai. isi anand ka bhag karane par do vastuean prapt hoti haian ek jnan eand doosara prem. ravindr nath taigor
(24) jab ghar mean dhan aur nav mean pani ane lage, to use donoan hathoan se nikalean, aisa karane mean buddhimani hai, hamean dhan ki adhikata sukhi nahian banati. sant kabir
(25) bhalaee mean anand hai, kyoanki vah tumhare svasthy aur sukh mean vriddhi karata hai. jarathushtr
(26) jijnasa ke bina jnan nahian hota. duahkh ke bina sukh nahian hota. mahatma gaandhi
(27) jo doosaroan ke jivan ke aandhakar mean sukh ka prakash pahuanchate haian, unaka is sansar se kabhi nash n hoga, ve amar haian. svet marden
(28) vahi samaj sadaiv sukhi rahakar taraqqi kar sakata hai, jisamean logoan ne apasi prem ko atmasat kar liya.
(29) navavarsh sukh- samradhdhi se bharapoor ho.
(30) agar chahate sukh samriddhi, roko janasankhya vriddhi.
(31) dharmik vyakti duahkh ko sukh mean badalana janata hai. achary tulasi
(32) vichitr bat hai ki sukh ki abhilasha mere duahkh ka ek aansh hai. khalil jibran
(33) sansar mean prayah sabhi jan sukhi evan dhanashali manushyoan ke shubhechchhu hua karate haian. vipatti mean p de manushyoan ke priyakari durlabh hote haian. mrichchhakatik
(34) atma ko n shashtr kat sakata hai, n ag jala sakati hai, n jal bhigo sakata hai aur n hava sukha sakati hai. bhagavat gita
(35) prayasarat rahiye, sukh sanjoie
(36) agar insan sukh-duahkh ki chianta se oopar uth jae, to asaman ki ooanchaee bhi usake pairoan tale a jay. shekh sadi
(37) chianta karata hooan maian jitani us atit ki, us sukh ki, utani hi anant mean banati jatian rekhaean duahkh ki. jayashankar prasad
(38) tin batean sukhi jivan ke lie- atit ki chianta mat karo, bhavishy ka vishvas n karo aur vartaman ko vyarth mat jane do.
(39) ajnani ve haian, jo kumarg par chalakar sukh ki asha karate haian.
(40) kisi se eershya karake manushy usaka to kuchh biga d nahian sakata hai, par apani nidra, apana sukh aur apana sukh-santosh avashy kho deta hai.
(41) jivan aur mrityu mean, sukh aur duahkh me eeshvar saman roop se vidyaman hai. samast vishv eeshvar se poorn haian. apane netr kholoan aur use dekhoan.
(42) jo log pap karate haian unhean ek n ek vipatti savada ghere hi rahati hai, kintu jo puny karm kiya karate haian ve sada sukhi aur prasann rahte haian.
(43) sansar mean sachcha sukh eeshvar aur dharm par vishvas rakhate hue poorn parishram ke sath apana katrtavy palan karane mean hai.
(44) sukh-duahkh, hani-labh, jay-parajay, man-apaman, nianda-stuti, ye dvand nirantar ek sath jagat mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavan ko dekhean.
(45) sukh-duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah.
(46) sukhi hona hai to prasann rahie, nishchint rahie, mast rahie.
(47) sukh bahar se nahian bhitar se ata hai.
(48) sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
(49) sabake sukh mean hi hamara sukh sannihit hai.
(50) sukh baantane ki vastu hai aur du:khe banta lene ki. isi adhar par aantarik ullas aur anyanyoan ka sadh‌bhav prapt hota hai. mahanata isi adhar par upalabdh hoti hai.
(51) marate ve haian, jo sharir ke sukh aur indriy vasanaoan ki tripti ke lie rat-din khapate rahate haian.
(52) praja ke sukh mean hi raja ka sukh aur praja ke hit mean hi raja ko apana hit samajhana chahiye. atmapriyata mean raja ka hit nahian hai, praja ki priyata mean hi raja ka hit hai. chanaky
(53) karmeshu mantri; karyeshu dasi; rupeshu lakshmi; kshamaya dharitri; bhojyeshu mata; shayaneshu rambha; satkarm nari kuladharmapatni. - pati ke kiye kary mean mantri ke saman salah dene vali, seva mean dasi ke saman kam karane vali, mata ke saman svadisht bhojan karane vali, shayan ke samay rambha ke saman sukh dene vali, dharm ke anukool aur kshamadi gun dharan karane mean prithvi ke saman sthir rahane vali hoti hai. sanskrit sookti
(54) manav sukh jivan mean hai aur jivan parishram mean hai. ajnat
(55) dharmik vyakti duahkh ko sukh mean badalana janata hai. achary tulasi
(56) dharmik vritti banaye rakhane vala vyakti kabhi dukhi nahian ho sakata aur dharmik vritti ko khone vala kabhi sukhi nahian ho sakata. achary tulasi
(57) shaanti se badhakar koee tap nahian, santosh se badhakar koee sukh nahian, trishna se badhakar koee vyadhi nahian aur daya ke saman koee dharm nahian. chanaky
(58) sau baras jine ke lie un sabhi sukhoan ko chho dana hota hai jin sukhoan ke lie ham sau baras jina chahate haian. ajnat
(59) praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. chanaky
(60) ek bar kam shuroo kar lean to asaphalata ka dar nahian rakhean aur n hi kam ko chho dean. nishtha se kam karane vale hi sabase sukhi haian. chanaky
(61) jise push‍takean padhane ka shauq hai, vah sab jagah sukhi rah sakata hai. mahatma gaandhi
(62) jo purusharth nahian karate unhean dhan, mitr, aishvary, sukh, svasthy, shaanti aur santosh prapt nahian hote. vedavyas
(63) dan-puny keval paralok mean sukh deta hai par yogy santan seva dvara ihalok aur tarpan dvara paralok donoan mean sukh deti hai. kalidas
(64) kabira ap thagaiye, aur n thagiye koy. ap thage sukh hot hai, aur thage du:kh hoy॥ kabir
(65) sukh mean garv n karean, duahkh mean dhairy n chho dean. pan shri ram sharma achary
(66) alasi sukhi nahian ho sakata, nidralu jnani nahian ho sakata, mamtv rakhanevala vairagyavan nahian ho sakata aur hiansak dayalu nahian ho sakata. bhagavan mahavir
(67) hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmo mean prerit karata hai aur utsah hi karm ko saphal banata hai. valmiki
(68) tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. valmiki
(69) ramayan samast manushy jati ko anirvachaniy sukh aur shaanti pahuanchane ka sadhan hai. madanamohan malaviy
(70) duniyavi chijoan mean sukh ki talash, phijool hoti hai. ananh‍d ka khazana, to kahian hamare bhitar hi hai. svami ramatirth
(71) meri hardik ichchha hai ki mere pas jo bhi tho da-bahut dhan shesh hai, vah sarvajanik hit ke kamoan mean yathashighr kharch ho jae. mere aantim samay mean ek paee bhi n bache, mere lie sabase b da sukh yahi hoga. purushottamadas tandan
(72) jaise ratri ke bad bhor ka ana ya du:kh ke bad sukh ka ana jivan chakr ka hissa hai vaise hi prachinata se navinata ka safar bhi nishchit hai. bhavana kuanar
(73) jaise dipak ka prakash ghane aandhakar ke bad dikhaee deta hai usi prakar sukh ka anubhav bhi duahkh ke bad hi hota hai. shoodrak
(74) bachchoan ko palana, unhean achchhe vyavahar ki shiksha dena bhi sevakary hai, kyoanki yah unaka jivan sukhi banata hai. svami ramasukhadas
(75) pustak premi sabase dhanavan v sukhi hota hai, sanpoorn roop se trutihin pustak kabhi padhane layaq nahian hoti. j aaurj barnard sh aau
(76) jo nasihatean nahian sunata, use lanat-malamat sunane ka sukh hota hai. shekh sadi
(77) is sansar mean sabase sukhi vahi vh‍yakti hai jo apane ghar mean shaanti pata hai. gete
(78) yah ek prakar ka adhyatmik danbh hai jisamean logoan ko lagata hai ki ve dhan ke bina sukhi rah sakate haian. elbart kamoo
(79) apani abhilashit vastuoan mean se kuchh ke bina rahana bhi sukh ka anivary hissa hai. baratreand rasel
(80) kabhi kabhar sukh ke pichhe bhagana chho d kar bas sukhi hona bhi ek achchhi bat hai. giyom apolineyar
(81) duniya aise logoan se aanti p di hai jo asadharan sukh ki as mean santosh ko tak par rakh dete haian. dag larasan
(82) sukh bita to gam n karean, balki khush hoan ki sukh mila to sahi. d aau. syus
(83) sukh hamean nahian mil sakata yadi vishvas ham kinhian chijoan mean karean aur amal karean kinhian aur chizoan par. phreya stark d jarniz eeko
(84) sukhi vivah ka rahasy ek rahasy hi hai. haini yangamain
(85) is simit sansar mean bhautik sukhoan ki asimit vriddhi hote jana asanbhav hai. ee eph shoomakar
(86) maianne paya hai ki sukh lagabhag har bar kathor shram ki pratikriya hi hota hai. devid gresan
(87) baant lene se sukh doona hota hai aur du:kh adha. svidan ki kahavat
(88) samasya tabhi paida hoti hai jab dinacharya ka mahattv zyada ho jata hai soch nepathy mean rah jata hai, dhire dhire kho jata hai, keval bhram rah jata hai bhautik sukh, apane se zyada" log kya kaheange "ki chianta pramukh ho jate haian adami svayan, svayan nahian rahata kathaputali ki tarah nachata rahata, jo karana chahata, kabhi nahian kar pata, jo nahian karana chahata, usamean ulajha rahata, jitana door bhagata utana hi phansata jata. rajeandr tela
(89) dil mean pyar rakhane vale logoan ko du:kh hi jhelane p date haian. dil mean pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi aandar hi aandar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil mean pyar panape nahian, aisa to ho nahian sakata. to pyar panape magar kuchh samajhadari ke sath. sankshep mean kahean to priti mean chalaki rakhane vale hi aantat: sukhi rahate haian.
(90) jijnasa bina jnan nahian hota. du:kh bina sukh nahian hota. mahatma gaandhi
(91) nirarthak asha se bandha manav apana hriday sukha dalata hai aur asha ki k di tootate hi vah jhat se vida ho jata hai. ravindr
(92) bure vichar hi hamari sukh-shaanti ke dushman haian. svet m aaurdan
(93) arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai aur nirvan param sukh. dhammapad
(94) dukhoan mean jisaka man udas nahian hota, sukhoan mean jisaki asakti nahian hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprajn hai. vedavyas
(95) buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. vedavyas
(96) jaisa sukh-du:kh doosare ko diya jata hai, vaisa hi sukh-dukh usi ke parinamasvaroop svayan ko prapt hota hai. ajnat
(97) manav keval apane sukh se hi sukhi nahian hota, kabhi-kabhi doosaroan ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. jayashankar prasad
(98) prem mean smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. jayashankar prasad
(99) man mean santosh hona svarg ki prapti se bhi badhakar hai, santosh hi sabase b da sukh hai. santosh yadi man mean bhali- bhaanti pratishthit ho jae to usase b dakar sansar mean kuchh bhi nahian hai. vedavyas
(100) jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh- vah santusht kaha jata hai. mahopanishad
(101) jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. premachand
(102) apane sukh ke dinoan ka smaran karane se b da du:kh koee nahian hai. daante
(103) vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ajnat
(104) jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh du:kh parinam mean milata hai. ajnat
(105) dukh ya sukh kisi par sada hi nahian rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yoan hi hote rahate haian. kalidas
(106) is sansar mean du:kh anant haian tatha sukh atyalp hai, isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. yogavashishth
(107) parthiv sukh hi ekamatr sukh nahian hai- balki dharm ke lie, doosaroan ke lie us sukh ko utsarg kar dena hi shrey hai. sharatachand
(108) eeshvar jise bhi mile haian, du:kh mean hi mile haian. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ramachand doangare
(109) sun lo palatoo bhed yah, hansi bole bhagavan. du:kh ke bhitar mukti hai, sukh mean narak nidan. palatoo sahab
(110) jisake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. vedavyas
(111) pratyek vyakti ka sukh-dukh apana-apana hai. acharaang
(112) sukh to svabhav se hi alpakalik hote haian aur du:kh chhirghakalik. banabhatt
(113) sukh-dukh ko denevala any koee nahian hai. inhean koee any deta hai, yah kahana kubuddhi hai. yah apane hi karmoan se milata hai. ajnat
(114) manushy ko chahie ki vah du:kh se ghira hone par bhi sukh ki asha n chho de. jatak
(115) sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. patanjali
(116) sabhi praniyoan ko apani-apani ayu priy hai. sukh anukool hai, du:kh pratikool hai. vadh apriy hai, jina priy hai. sab jiv dirghayu hona chahate haian. bhagavan mahavir
(117) dan aur yuddh ko saman kaha jata hai. tho de bhi bahutoan ko jit lete haian. shraddha se agar tho da bhi dan karo to paralok ka sukh milata hai. jatak
(118) dharm se arth utpan hota hai. dharm se sukh hota hai. dharm se manushy sab kuchh prapt karata hai. dharm jagat ka sar hai. valmiki
(119) balavati asha kashtaprad hai. nairashy param sukh hai. vyas
(120) arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai, nirvan param sukh. dhammapad
(121) prem mean smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. jayashankar prasad
(122) sab kuchh doosare ke vash mean hona du:kh hai aur sab kuchh apane vash mean hona sukh hai. manusmriti
(123) dukh ya sukh kisi par sada hi nahian rahate haian. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar hote rahate haian. kalidas
(124) manushy sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se muanh mo d lena kayarata hai. bhagavaticharan varma
(125) arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai, nirvan param sukh hai. dhammapad
(126) sadbuddhi vale purush ko alp sukh evan adhik klesh vala kary nahian karana chahie. achintyanand varni
(127) pi da ka simatit ho jana hi usaki chikitsa hai. jaise biandu ka samudr mean vilin hona hi usaka sukh v vishram pa jana hai. galib
(128) manushy jab ek bar pap ke nagapash mean phansata hai, tab vah usi mean aur bhi lipatata jata hai, usi ke pragadh aliangan mean sukhi hone lagata hai. papoan ki shriankhala ban jati hai. usi ke ne-ne roopoan par asakt hona p data hai. jayashankar prasad
(129) manushy jab ek bar pap ke nagapash mean phans jata hai, tab vah usi mean aur lipatata jata hai. usi ke pragadh aliangan mean sukhi hone lagata hai. papoan ki ek shriankhala ban jati hai. phir usi ke ne - ne roopoan par asakt hona p data hai. jayashankar prasad
(130) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. balmiki
(131) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. jahaan dikhave ka bhav haian vahaan kritrimata hai. hanuman prasad
(132) jinake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukhi hi hai. vedavyas
(133) dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav mean du:kh ke prati upeksha bhav rakhana hi sukh hai. visuddhimagg
(134) bhakti apane sukh ke lie hua karati hai, duniya ko dikhane ke lie nahian. jahaan dikhave ka bhav haian vahaan kritrimata hai. hanuman prasad
(135) hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karm ke lie prerit karata hai aur utsah hi karm ko saphal banata hai. valmiki
(136) shaanti jaisa tap nahian hai, santosh se badhakar sukh nahian hai, trishna se badhakar rog nahian hai aur daya se badhakar dharma nahian hai. chanakyaniti
(137) sukh chahane vale ko vidya aur vidya chahane vale ko sukh kahaan? sukh chahane vale ko vidya aur vidyarthi ko sukh ki kamana chho d deni chahie. chanakyaniti
(138) nirogi rahana, rrini n hona, achchhe logoan se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh haian. vedavyas
(139) dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav mean, du:kh ke prati upeksha bhav rakhana hi sukh hai. visuddhimagg
(140) manushy ke du:kh se dukhi hona hi sachcha sukh hai. hajariprasad dvivedi
(141) kise hamesh sukh mila hai aur kise hamesha du:kh mila hai. sukh-dukh sabake sath lage hue haian. kalidas
(142) praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai. chanaky
(143) is sansar mean du:kh anant haian tatha sukh atyalp haian. isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. yogavasishth
(144) buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. vedavyas
(145) jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh-dukh svayan ko bhi prapt hota hai. ajnat
(146) pahale vidvata logoan ke klesh ko door karane ke lie thi. kalaantar mean vah vishayi logoan ke vishay sukh ki prapti ke lie ho gee. bharttrihari
(147) praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka apana hit nahian hai, prajaoan ki priyata mean hi raja ka hit hai. chanaky
(148) dukh mean ek bhi kshan vyatit karana sansar ke sare sukhoan se badhakar hai. haphij
(149) vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ajnat
(150) santosh se sarvottam sukh prapt hota hai. patanjali
(151) satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam mean lane vala aur jis par vah kam mean laee jati hai, donoan sukhi hote haian. khoon n bahakar bhi vah b di karagar hoti hai. us par n to kabhi jang hi lagata hai ar n koee chura hi sakata hai. mahatma gaandhi
(152) du:kh, sukh ke sath hi nirantar ghoomata rahata hai. vinavasavadatta
(153) vilas sachche sukh ki chhaya matr hai. premachand
(154) shaanti aur sukh bahy vastuean nahian haian, vah tumhare aandar hi nivas karati haian. saty saeean baba
(155) mata ke saman sukh dene vali kaun hai? uttam vidya. dene se kya badhati hai? uttam vidya. shankarachary
(156) jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. premachand
(157) vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ajnat
(158) lobh ke karan pap hote haian, ras ke karan rog hote haian aur sneh ke karan du:kh hote haian. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. narayan

tika tippani aur sandarbh

sanbandhit lekh


varnamala kramanusar lekh khoj

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