सुबालोपनिषद

shukl yajurved se sambandhit is upanishad mean kul solah khand haian. inamean prashnottar shaili mean adhyatmadarshan ke goodh tattvoan ka vivechan kiya gaya hai.

pahala aur doosara khand

in donoan khandoan mean raikv rrishi ke dvara prashn poochhe jane par ghor aangiras rrishi ne srishti ki prakriya ke vishay mean vivechan karate hue virat brahm dvara sabhi varnoan, pran, vedoan, vrikshoan, pashu-pakshiyoan tatha samast jivoan ke srijan ka ullekh kiya hai. chhandogy upanishad ke chhathe adhyay mean isaka poora varnan hai.

tisara khand

is khand mean, 'atmatattv' ke svaroop ko batate hue use janane ki vidhi batayi gayi hai. isaka pahale bhi ullekh kiya ja chuka hai. brihadaranyakopanishad ke tisare adhyay ke athavean brahman mean 'aksharabrahm' ke prasang mean isaka vistrit vivechan haian.

chautha khand

is khand mean, hriday mean atma ki sthiti batayi gayi hai. yah 'atma' sharir ki bahattar hazar na diyoan mean vidyaman hai.

paanchavaan khand

is khand mean, ajar-amar atma ki upasana ka ullekh aankh, nak, kan, jihva, tvacha, man, buddhi, ahankar, chitt, vani, hath, pair, payu aur upasth adi sharirik aangoan ke dvara kiya gaya hai. yahaan in sabhi aangoan ko adhyatm ki sanjna di gayi hai.

chhatha khand

is khand mean, aankh, kan, nasika, jihva adi indriyoan ko adity, rudr, vayu bataya hai aur rrigved, samaved, yajurved adi ko narayan-roop mana hai.

satavaan khand

is khand mean, prithvi, jal, vayu, tej adi mean vidyaman us chetana-shakti ka ullekh hai, jise prithivi, jal, vayu, man, tej, buddhi adi jan nahian pate. vah narayan-roop hai.

athavaan khand

is khand mean, hriday-roopi gufa mean sthit anand-svaroop atmatattv ka ullekh kiya gaya hai.

nauvaan khand

is khand mean bataya gaya hai ki jagat ke samast padarth, chakshu, shrotr, nasika adi se hote hue antat: turiy (tivr gatishil brahm) mean vilin ho jate haian.

dasavaan khand

is khand mean, sabhi jivoan aur padarthoan ko vibhinn lokoan mean pratishthit hote hue, ant mean atm-roop brahm mean pratishthit hote hue bataya gaya hai.

gyarahavaan khand

is khand mean bataya gaya hai ki mrityu ke uparant atma sharir se kis prakar nikal jata hai. aangiras batate haian ki hriday mean ek shvet kamal hai. usake madhy samudr aur samudr mean kosh hai. usamean char prakar ki na diyaan- rama, arama, ichchha aur apunarbhava haian. rama na di dvara punyalok, arama dvara papalok, ichchha na di dvara ichchhitalok, apunarbhava na di dvara hriday mean sthit kosh prapt hota hai. kosh ko par kar mastishk mean 'brahmarandhr' ko khola jata hai. taduparant shirsh (brahmarandhr) se prithvi ko, prithvi se jal ko, jal se prakash ko, prakash se vayu ko, vayu se akash ko, akash se man ko, man se ahankar ko, ahankar se mahanata ko, mahanata se prakriti ko, prakriti se akshar ko v akshar se mrityu ka bhedan karake atma 'brahm' mean lin ho jata hai. yahaan akar sat-asat ka bhed mit jata hai.

barahavaan aur terahavaan khand

is khand mean, moksharthi sannyasi ke ahar-vihar aur chintan-manan ka dhang varnit kiya gaya hai.

chaudahavaan khand

is khand mean paraspar ek-doosare ke 'ann' athava 'bhakshy' ka ullekh karate hue mrityu ko paramatma ke sath ekakar karate hue bataya gaya hai.

pandrahavaan khand

is khand mean atmatattv ke uparant, vijnan sharir ke dagdh karane mean kin-kin padarthoan ko dagdh karata hai, isaka ullekh hai. panchatattv kis prakar shoony mean vilin ho jate haian, isaka varnan hai. ant mean keval 'sat' bachata hai.

solahavaan khand

is khand mean upanishad ki mahatta aur phalashruti ka varnan hai. yahaan subal ko brahm ka bij bataya bataya gaya hai. is upanishad ko shishy, putr aur atishay shant vyakti ko hi dena chahie. yahi nirvan haian.

sanbandhit lekh

shrutiyaan

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