सूरदास और अकबर  हिन्दी देवनागरी में पढ़ें।

व्यवस्थापन (वार्ता | योगदान) dvara parivartit 14:24, 17 julaee 2017 ka avataran (Text replacement - " शृंगार " to " श्रृंगार ")

(अंतर) ← पुराना अवतरण | वर्तमान अवतरण (अंतर) | नया अवतरण → (अंतर)

sooradas vishay soochi
sooradas aur akabar
Surdas.jpg
poora nam mahakavi sooradas
janm snvath 1540 vikrami (sanh 1483 ee.) athava snvat 1535 vikrami (sanh 1478 ee.)
janm bhoomi runakata, agara
mrityu snvath 1642 vikrami (sanh 1585 ee.) athava snvath 1620 vikrami (sanh 1563 ee.)
mrityu sthan parasauli
abhibhavak ramadas (pita)
karm bhoomi braj (mathura-agara)
karm-kshetr sagun bhakti kavy
mukhy rachanaen soorasagar, soorasaravali, sahity-lahari, nal-damayanti, byahalo adi
vishay bhakti
bhasha braj bhasha
puraskar-upadhi mahakavi
nagarikata bharatiy
any janakari sooradas ji vatsaly ras ke samrat mane jate hain. unhonne shrringar aur shant rason ka bhi bada marmasparshi varnan kiya hai.
inhen bhi dekhen kavi soochi, sahityakar soochi

gosvami hariray ke 'bhav prakash' ke anusar sooradas ka janm dilli ke pas sihi nam ke ganv men ek atyant nirdhan sarasvat brahman parivar men hua tha. unake tin bade bhaee the. sooradas janm se hi andhe the, kintu sagun batane ki unamen adbhut shakti thi. 6 varsh ki avastha men hi unhonne apani sagun batane ki vidya se mata-pita ko chakit kar diya tha. kintu isi ke bad ve ghar chhodakar char kos door ek ganv men talab ke kinare rahane lage the. sagun batane ki vidya ke karan shighr hi unaki khyati charon aur phail gee. gan vidya men bhi ve prarambh se hi pravin the. shighr hi unake anek sevak ho gaye aur ve 'svami' ke roop men pooje jane lage. 18 varsh ki avastha men unhen pun: virakti ho gayi aur ve yah sthan chhodakar agara aur mathura ke bich yamuna ke kinare googhat par akar rahane lage.

akabar se bhent

sooradas ki pad-rachana aur gan-vidya ki khyati sunakar deshadhipati akabar ne unase milane ki ichchha ki thi. gosvami hariray ke anusar prasiddh sngitakar tanasen ke madhyam se akabar aur sooradas ki bhent mathura men huee.
sooradas, soorakuti, soor sarovar, agara
sooradas ka bhaktipoorn pad-gan sunakar akabar bahut prasann hue, kintu unhonne sooradas se prarthana ki ki ve unaka yashagan karen, parantu sooradas ne 'narhin rahayo man men thaur' se prarambh hone vala pad gakar yah soochit kar diya ki ve keval krishn ke yash ka varnan kar sakate hain, kisi any ka nahin. isi prasng men 'varta' men pahali bar bataya gaya hai ki sooradas andhe the. uparyukt par ke ant men 'soor se darsh ko ek marat lochan pyas' shabd sunakar akabar ne poochha ki tumhare lochan to dikhaee nahin dete, pyase kaise marate hain.

shrinath ji ki seva

'varta' men sooradas ke jivan ki kisi any ghatana ka ullekh nahin hai, keval itana bataya gaya hai ki ve bhagavadbhakton ko apane padon ke dvara bhakti ka bhavapoorn sandesh dete rahate the. kabhi-kabhi ve shrinath ji ke mandir se navanit priy ji ke mandir bhi chale jate the, kintu hariray ne kuchh any chamatkarapoorn rochak prasngon ka ullekh kiya hai, jinase keval yah prakat hota hai ki sooradas param bhagavadiy the aur unake samasamayik bhakt kumbhanadas, paramanandadas adi unaka bahut adar karate the. 'varta' men sooradas ke golokavas ka prasng atyant rochak hai. shrinath ji ki bahut dinon tak seva karane ke uparant jab sooradas ko gyat hua ki bhagavan ki ichchha unhen utha lene ki hai to ve shrinath ji ke mandir men parasauli ke 'chandr sarovar' par akar let gaye aur door se samane hi phaharane vali shrinath ji ki dhvaja ka dhyan karane lage.


pichhe jaen
sooradas aur akabar
age jaen


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

bahari kadiyan

snbndhit lekh

varnamala kramanusar lekh khoj

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