सौभाग्यलक्ष्म्युपनिषद

is upanishad mean 'shrisookt' ke vaibhav-sampann aksharoan ko adhar manakar devi mantr aur chakr adi ko prakat kiya gaya hai. yahaan devasamooh aur shri narayan ke madhy hue vartalap ko is upanishad ka adhar bataya gaya hai. yah upanishad tin khandoan mean vibhajit hai. pratham khand mean saubhagyalakshmi vidya ki jijnasa, dhyan, chakr, ekakshari mantr ka rrishi, lakshmi mantr, shrisookt ke rrishi adi ka niroopan kiya gaya hai. doosare khand mean jnanayog, pranayamayog, nad ke avirbhav se poorv ki tin granthiyoan ka vivechan, akhand brahmakar vritti, nirvikalp bhav tatha samadhi ke lakshan bataye gaye haian. tisare khand mean navachakroan ka vistrit varnan aur upanishad ki phalashruti ka ullekh kiya gaya hai.

pratham khand

ek bar samast devataoan ne bhagavan shri narayan se saubhagy lakshmi vidya ke bare mean jijnasa prakat ki. tab shri narayan ne shrilakshmidevi ke vishay mean unhean bataya ki yah devi sthool, sookshm aur karan-roop, tinoan avasthaoan se pare turiyasvaroopa, turiyatit, sarvotkat-roopa (kathinaee se prapt) samast mantroan ko apana asan banakar virajaman hai. vah chatur bhujaoan se sampann hai. un shri lakshmi ke shrisookt ki pandrah rrichaoan ke anusar sadaiv smaran karane se shri-sampannata ane mean vilamb nahian lagata hai.

shrimahalakshmi ka divy-roop

rrishiyoan ne shrimahalakshmi ko kamaladal par virajaman chaturbhujadharini kaha hai. yah mantr drishtavy haian-
arunakamalasanstha tadraj: punjavarna karakamaladhriteshtaamitiyugmambuja ch.
manikatakavichitralankritakalpajalai: sakalabhuvanamata santatan shri shriyai n:॥
arthat shri lakshmi arun varna (halake lal rang ke) nirmal kamal-dal par asin, kamal-parag ki rashi ke sadrish pitavarn, charoan hathoan mean kramash: varamudra, abhayamudra tatha donoan hathoan mean kamal pushp dharan kiye hue, maniyukt kankanoan dvara vichitr shobha ko dharan karane vali tatha samast abhooshanoan se sushobhit evan sampoorn lokoan ki mata, hamean sadaiv shri-sampann banayean. is devi ki abha tapt svarn ke saman hai. shubhr megh-si abha vale do hathiyoan ki sooan doan mean grahan kiye kalashoan ke phal se jinaka abhishek ho raha hai, lal rang ke manimyadi ratnoan se jinaka mukut sir par shobhayaman ho raha hai, jin shri devi ke paridhan atyadhik svachchh haian, jinake netr padm ke saman haian, rritu ke anukool jinake aang chandan adi suvasit padarthoan se yukt haian, kshirashayi bhagavan vishnu ke hridayasthal par jinaka vas ha, ham sabhi ke lie ve shrilakshmidevi aishvary pradan karane vali hoan. eeshvar se yahi hamari prarthana hai. kaha bhi hai—
'nishkamanamev shrividyasiddhi: . n kadapi sakamanamiti॥12॥'
arthat nishkam (kamanavihin) upasakoan ko hi shrilakshmi aur vidya ki siddhi prapt hoti hai. sakam upasakoan ko isaki siddhi kianchit matr bhi prapt nahian hoti.

doosara khand

is khand mean pranayam vidhi ka vistar se varnan hai tatha shatchakrabhedan aur samadhi par prakash dala gaya hai. is samadhi dvara man ka vilay atma mean usi saprakar ho jata hai, jaise jal mean namak ghul jata hai. 'pranayam' ke abhyas se pranavayu poori tarah se kumbhak mean sthit ho jati hai tatha manasik vrittiyaan poornat: shithil p d jati haian. us samay tel ki dhara ke saman atma ke sath chitt ka ekatm bhav 'samadhi' kahalata hai. 'jivatma' aur 'paramatma' ka sath is samadhi tatha pranayam vidhi dvara hi sambhav hai. aisa hone par samast bhavabandhan aur kasht nasht ho jate haian.

tisara khand

tisare khand mean kundalini jagaran dvara mooladhar, svadhishthan, manipoor v vishuddh adi navachakroan ka vivechan kiya gaya hai. narayan ne devataoan ko bataya ki mooladharachakr mean hi brahmachakr ka nivas hai. vah yoni ke akar ke tin gheroan mean sthit haian. vahaan par mahashakti kundalini sushuptavastha mean vidyaman rahati hai. usaki upasana se sabhi bhogoan ko prapt kiya ja sakata hai. yah kundalini shakti jagrat hone par svadhishthanachakr, nabhichakr, hridayachakr, vishuddhakhyachakr, taluchakr, bhroochakr (ajnachakr) se hoti huee nirvanachakr, arthat 'brahmarandhr' mean pahuanchati hai. brahmarandhr se oopar uthakar navam 'akashachakr' mean pahuanchakar paramatma ka sannidhy prapt karati hai. yahaan pahuanchakar sadhak ko samast kamanaoan ki siddhi ho jati hai. in pandrah rrichaoan ka kam-se-kam pandrah din tak nishkam bhav se dhyan karane par shri lakshmi ki siddhi ho jati hai.

sanbandhit lekh

shrutiyaan

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