स्वप्न

chitr:Disamb2.jpg svapn

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- svapn (bahuvikalpi)

svapn adhunik manovaijnanikoan ke anusar sote samay ki chetana ki anubhootiyoan ko kahate haian. svapn ke anubhav ki tulana mrigatrishna ke anubhavoan se ki gee hai. 'svapn' mukhayatah 'svapn nidra' ki avastha mean ate haian. sushupti avastha mean dekhe gaye svapn prayah subah tak yad nahian rahate. yah avashyak nahian ki svapn mean dekha gaya sab kuchh arthapoorn ho. manas aur chikitsa shastriyoan ke anusar jo vyakti anavashyak ichchhaoan, chanchal bhavanaoan, uchch akaankshaoan aur bhoot-bhavishy ki chianta se apane ko mukt rakhate haian, vahi gahari nidra le pate haian. gahari nidra svasth jivan ke lie param avashyak hai.

dharmik manyata

hiandoo dharm shastroan - atharvaved, yogasootr, puran, upanishadoan ityadi mean svapnoan ka adhyatmik vishleshan milata hai, jisake anusar svapn ki kriya manushy ki atma se ju di hai aur atma paramatma se. man ki kalpana shakti asim hai. maharshi vedavyas 'brahmasootr' mean batate haian ki mastishk mean pichhale janmoan ka jnan sushupt avastha mean rahata hai. shuddh acharan vale dharmik aur shaant chitt vyakti ke sapane, daivik sandeshavahak hone ke karan, saty hote haian. parantu chiantagrast ya rogi vyakti ka man ashaant hone ke karan usake svapn nishphal hote haian. svapn bhavi jivan yatra se ju de shubh aur ashubh prasang, yahaan tak ki vipatti, bimari aur mrityu ki poorv soochana dete haian. gautam buddh ke janm se kuchh din pahale unaki mata rani maya ne svapn mean ek soory sa chamakila, 6 daantoan vala saphed hathi dekha tha, jisaka arth rajy ke manishiyoan ne ek uchch koti ke jagat prasiddh rajakumar ke janm ka soochak bataya, jo saty hua.

vaijnanik shodh

pashchaty deshoan mean svapn par shodh kary sarvapratham sharirik aur phir manasik star par kiya gaya. unnisavian shatabdi ke aant mean chikitsakoan ke matanusar apriy svapnoan ka karan asvasthata, sote samay saans lene mean kathinaee aur mastishk mean aauksijan ki kami hona tha. manovaijnanikoan ke anusar talak, naukari chhootana, vyapar mean ghata, ya parivar mean kisi sadasy ki achanak mrityu ke karan utpann manasik tanav bar-bar ane vale svapnoan mean parilakshit hote haian. pashchaty shodh ke anusar jagrat avastha mean saansarik vastuoan aur ghatanaoan ka manav mastishk par prabhav p data hai, jisase anek vicharoan aur ichchhaoan ka janm hota hai. jo prasang man mean apoorn rahate haian, ve nidra ki avastha mean, vyavasthit ya avyavasthit roop mean, abhivyakt hote haian. adhunik vijnan mean pashchaty vicharak sigamand phr aauyad ne apani pustak 'thyori aauph drims' mean kaha hai ki svapn manav ki dabi huee ichchhaoan ka prakashan karate haian jinako hamane apani jagrat avastha mean kabhi-kabhi vichar kiya hota hai. arthat svapn manushy ki ichchhaean (mukhayatah kam vasanaean) jo kisi bhi prakar ke bhay (samaj ke bhay) se jagrat avastha mean poorn nahian ho patian, ve svapn mean sakar (charitarth) ho kar vyakti ko manasik tripti deti haian aur usako tanavamukt aur santulit rahane mean sahayata karati haian. parantu yah siddhaant aandhe vyakti dvara dekhe gaye svapnoan ko samajhane mean asamarth tha. kuchh samay bad phr aauyad ne apane vicharoan mean parivartan kiya. 'drim telipaithi' ke lekhak d aau. stainali ke anusar svapnoan ki punaravritti ka sanbandh vartaman mean hone vali samasyaoan aur ghabarahat se hi nahian, apitu atit se bhi ho sakata hai. bachapan mean ghati koee bhayanak ghatana ka mastishk par gahara prabhav p dane se usase sanbandhit svapn adhik dikhaee dete haian. svapn ki prakriya par prakash dalate hue d aau. stainali ne bataya ki manushy ka mastishk chhoti-chhoti ghatanaoan evan janakariyoan ko sangathit roop de kar ek aise nishkarsh (svapn) par pahuanchata hai, jo kabhi-kabhi bahut sahi hota hai.

aitihasik tathy

rom ke samrat jooliyas sizar ki patni ne unaki hatya ki pichhali rat sapane mean dekha tha ki vah apane bal bikhere pati ka lahooluhan sharir uthaye phir rahi hai. usane sizar ko sinet jane se mana kiya, par vah nahian mana aur sinet pahuanchane par brootas ne usaki hatya kar di. isi prakar ameriki rashtrapati abraham liankan ne apani hatya ko kuchh din pahale svapn mean dekha tha. pashchaty shodhakarta ab bharatiy vicharadhara se sahamat ho rahe haian. phr aauyad ne naye anubhavoan ke adhar par agali pustak 'iantaraprateshan aauanph drims' mean svikar kiya ki svapn kabhi-kabhi manushy ki dabi ichchhaoan aur man ki u dan se bahut age ki soochana dene mean saksham hote haian. d aau. haival aauk elaees apani pustak 'di varld aauph drims' mean manate haian ki svapn mean sushupt mastishk aur 'ekastra seansari parasepshan' ki b di bhoomika hoti hai. 'buch sosaeeti ph aaur saeekik risarch' h aaulaiand, ke shodhakary ne yah pramanit kiya hai ki kuchh svapn bhavishy ki ghatanaoan ki sahi-sahi poorvasoochana dete haian. prasiddh manovaijnanik d aau. haiphanar mors ke anusar satat prayatn dvara sushupt mastishk ko jaga kar sapanoan dvara 'divy drishti' prapt ki ja sakati hai. yoonan ke prasiddh darshanik hippokretas ka manana tha ki nidra ke samay atma sharir se alag hokar vicharan karati hai aur aise mean jo dekhati hai ya sunati hai, vahi svapn hai. arastoo ne apani pustak 'pashuoan ke itihas' mean likha hai ki keval manushy hi nahian, apitu bhe d, bakariyaan, gay, kutte, gho de ityadi pashu bhi svapn dekhate haian. prachin bharatiy darshanikoan ke anusar, atma chaurasi lakh yoniyoan mean janm lene aur bhraman karane ke bad manushy yoni prapt karati hai. svapn ke madhyam se vah vibhinn yoniyoan mean arjit anubhavoan ka punah smaran karati hai.

svapn ka vijnan

adi kal se hi manav mastishk apani ichchhaoan ki poorti karane ke prayatnoan mean sakriy hai. parantu jab kisi bhi karan isaki kuchh adhoori ichchhaean poorn nahian ho pati (jo ki mastishk ke kisi kone mean jagrat avastha mean rahati hai) to vah svapn ka roop le lati haian. sapane ya svapn ate kyoan hai? is prashn ka koee thos pramanik uttar aj tak khoja nahian ja saka hai. prayah yah mana jata hai ki svapn ya sapane ane ka ek karan 'niand' bhi ho sakata hai. vijnan manata hai ki niand ka hamare mastishk mean hone vale un parivartanoan se sanbandh hota hai, jo sikhane aur yadadasht badhane ke sath-sath maans peshiyoan ko bhi aram pahuanchane mean sahayak hote haian. is niand ki hi avastha mean nyoor aaun (mastishk ki koshikaean) punah sakriy ho jati haian.

ar. ee. em. arthath raipid aee moovameant

isamean adhikatar sapane ate haian. isamean sharir shithil parantu aankhean tezise ghoomati rahati haian aur mastishk jagrat avastha se bhi zyada gatishil hota hai. is ar. ee. em. ki avadhi 10 se 20 minat ki hoti hai tatha pratyek vyakti ek rat mean char se chhah bar ar. ee. em. niand leta hai. yah sthiti niand ane ke lagabhag 1.30 ghante arthat 90 minat bad ati hai. is adhar par ganana karean to ratri ka aantim prahar ar. ee. em. ka hi samay hota hai (yadi vyakti samanyatah 10 baje rat sota hai to) jisase sapanoan ke ane ki sanbhavana badh jati hai.

kaise banate haian sapane

din bhar vibhinn srotoan se hamare mastishk ko sphuran (siganal) milate rahate haian. prathamikata ke adhar par hamara mastishk hamase pahale udhar dhyan dilavata hai jise karana ati zaroori hota hai aur jin sphuran sandeshoan ki avashyakata turant nahian hoti unhean vah apane mean darj kar leta hai. isake alava pratidin bahut si bhavanaoan ka bhi ham par pratyaksh prabhav p data hai. jo bhavanaean ham kisi karan vash daba lete haian (gussa adi) vah bhi hamare avachetan mastishk mean darj ho jati haian. rat ko jab sharir aram kar raha hota hai mastishk apana kam kar raha hota hai. (is dauran hamean chetanavastha mean koee skuran sanket bhavanaean adi nahian mil rahi hoti) us samay mastishk din bhar mile sanketoan ko lekar sakriy hota hai jinase svapn pradarshit hote haian. yah vah svapn hote haian jo mastishk ko dinabhar mile sphuran, bhavanaoan ko darshate haian jinhean din mean hamane kisi karan vash rok liya tha. jab tak yah pradarshit nahian ho pata tab tak bar-bar najar ata rahata hai tatha in par niyantran chahakar bhi nahian kiya ja sakata.

sapanoan ka sach

har iansan svapn dekhata hai. kuchh hamean yad rahate haian aur kuchh bhool jate haian. yadi ap apane vicharoan ko vyakt kar sakate haian, kisi kary ko kushalata se kar sakate haian to ap svapn dekhate haian. sapane hamare manasik santulan ko banaye rakhane mean sahayata karate haian. yadi ham svapn n dekhean to hamara mastishk itane vicharoan se bhar jaega ki ham sochane samajhane ki shakti kho deange. svapnoan ko samajhane ke lie hamean apane chitt ko samajhana hoga. mashahoor manochikitsak karl gustav jang ne chitt ko tin bhagoan mean baanta hai- sachet, vaiyaktik achet man aur samoohik achet man. sochane, samajhane, mahasoos karane ka kary sachet man se karate haian. kintu hamare kee avyakt vichar v bhavanaean, jivan ke anubhav, bhay adi achet man mean rahate haian jo jane anajane hamare vyaktitv ko nirdharit karate haian. manochikitsak phrayad ka aisa manana hai ki hamare svapn achet man ke vicharoan ko vyakt karate haian. lekin svapn isake atirikt aur bhi kee uddeshayoan ke lie upayog kiye ja sakate haian. hamean hamare jivan ke kee prashanoan ka uttar inamean mil sakata hai. svapn sanketoan ki bhasha bolate haian jise samajhane ke lie hamean un sanketoan ko samajhana p data hai. inhean samajhane ka sabase achchha tarika hai svapn ko likhana. ap jis prashn ka uttar chahate haian ya jivan ki kisi sthiti ko samajhana chahate haian to rat ko sone se pahale apane prashn ko man mean ya bolakar spasht kijiye. apane jo svapn dekha use uthate hi sabase pahale sankshep mean likhie. phir barikiyaan jo apako yad hoan vah likhie. yadi apako svapn yad n rahate hoan, to sone se pahale yah bhi bolie ki apako svapn yad rahean. hamara mastishk bahut hi vichitr yantr hai. ham jaisa sochate haian vah vaise hi kam karane lagata hai. yahi adhar hai reki jaisi kee chikitsa paddhatiyoan ka. svapn likhane se hamean usaki bahut si barikiyoan ka pata chalega jo shayad keval manan karane se n pata chale. zaroori nahian ki hamean ek hi bar mean poorn uttar mil jaye. aisa bhi hota hai ki kee svapn ek hi javab ke alag-alag hisse hoan. svapnoan ki saanketik bhasha ko samajhane ke lie hamean nishpakshata se un sanketoan aur apane vicharoan ko samajhana hoga. ajakal svapn vishaleshan vishashajn hamari sahayata bhi kar sakate haian. kyoanki ve ek nishpaksh vishaleshan kar sakate haian v kee sanketoan ko samajhane ki kshamata rakhate haian. ajakal intaranet par svapn samajhane ke kee srot haian. kintu samanyatah yah sanket bahut hi vyaktigat hote haian aur har sthiti mean alag arth bhi ho sakata hai. jaise naujavan ke lie ga di azadi ka soochak ho sakati hai, lekin yadi kisi ki ga di se koee durghatana ho chuki ho, usake lie ga di ek bhayanak yad bhi ho sakati hai. isalie hamare svapnoan ko samajhane ke lie hamase behatar koee nahian. kuchh svapn bahut saral hote haian jo asani se samajh a jate haian. kintu kuchh jatil bhi hote haian. hamane jo svapn likhe haian, unhean kuchh din bad padhane par hamean ek paitarn najar aega. us paitarn ka vishaleshan ek bahut hi satik v poorn uttar de sakata hai. udaharan ke liye, ek vyakti kuchh samay se bimar tha aur usaka ilaj chal raha tha. ek din usane svapn dekha ki ek chi diya usake ghar mean phans gee hai aur bahar nikalane ke lie pankh ph daph da rahi hai. lekin jaise hi vah chi diya ghar se bahar nikali, niche gir gayi. us vyakti ne dekha ki vah chi diya itani kamazor thi ki vah u d nahian pa rahi thi. is svapn ka matalab tha ki vah vyakti apani bimari se bahut pareshan ho gaya tha v bahar jana chahata tha. lekin vah bahut kamazor bhi ho gaya tha. use poornataya se thik hone ke lie abhi aur kuchh din chikitsa ki avashyakata thi. is prakar svapn hamare man ke prashanoan ke uttar dekar hamean kee bar kee karyoan ke prati sachet bhi kar sakate haian. isalie apane svapnoan ko samajhana ana chahie aur yah ek bahut hi rochak kary bhi hai. kaun nahian chahata ki usake pas ek khud ka margadashan karane ka srot ho. sapane dekhana aur samajhana apane ap ko samajhane jaisa hai. ham jitana apane ap ko samajheange, hamara jivan utana hi saral aur sakaratmak hoga.

svapnoan ke prakar

bharatiy darshanashastr ke anusar bhoot, vartaman aur bhavishy ka sookshm akar har samay vayumandal mean vidyaman rahata hai. jab vyakti nidravastha mean hota hai to sookshmakar hokar apane bhoot aur bhavishy se sanpark sthapit karata hai. yahi sanpark svapn ka karan aur svapn ka madhyam banata hai. jo vyakti sakriy hai, vah svapn avashy dekhata hai. sabhi praniyoan mean manushy hi ek matr aisa prani hai jo svapn dekh sakata hai. arthath jo manushy svapn nahian dekhata, vah jivit nahian rah sakata. isaka abhipray yah hai ki jo jivit aur sakriy hai, vah svapn avashy dekhata hai. keval janm se aandhe vyakti svapn nahian dekh sakate lekin ve bhi svapn mean dhvaniyaan to sunate hi haian. arthat svapn to unako bhi ate haian. svapn sote hue hi nahian, jagate hue bhi dekhe ja sakate haian. is prakar svapn ko do bhagoan mean vibhajit kiya ja sakata hai.

1. jagrit avastha ke svapn
2. nidravastha ke svapn

jagrit avastha ke svapn kaviyoan, darshanikoan, premi-premikaoan, avivahit kishor, yuvak-yuvatiyoan ko adhik ate haian. ye svapn kalatmak hote haian. jis vyakti vishesh ki sadhana itani prabal hoti hai ki vah jagritavastha mean ya dhyanavastha mean in bhoot-bhavishy ke sookshm akaroan se sanpark kar leta hai, vahi yogi aur bhavishyadrashtakahalata hai. avachetan man ki pahuanch hamare sharir tak hi simit nahian, varanh vah vishv ke kisi bhi bhag mean jab chahe pahuanch sakata hai. usake dvara tinoan lokoan ke kone-kone ka samachar prapt ho sakata hai. atah bhoot, bhavishy aur vartaman tinoan kaloan ka jnan avachetan man se hi sanbhav hai. niche kuchh mukhy-mukhy svapnoan ke bhavoan phaloan ka sankshipt varnan kiya ja raha hai. svapn phaloan ke sanbandh mean nimn batoan ko dhyan mean rakhana avashyak hai. svapn jyotish ke anusar rat ke pratham prahar mean jo svapn dikhate haian usaka ek varsh mean shubh ya ashubh phal milata hai. doosare prahar mean jo svapn dikhate haian unaka nau mah mean, tisare prahar mean dekhe ge sapane ka tin mah mean, chauthe prahar mean dekhe sapane ka ek mah mean aur prat:kal (subah bhor kal) ke svapn shighr hi phal dete haian. din nikalane ke bad dekhe jane vale svapnoan ka phal adhe mah ke bhitar hi mil jate hai. athava ratri mean tin baje se sooryoday ke poorv ke svapn sat din mean, madhy ratri ke svapn 1 mah mean, madhy ratri se pahale ke svapn 1 varsh mean apana phal pradan karate haian. din ke svapn mahatvahin hote haian. ek rat mean ek se adhik svapn aean to aantim svapn hi phaladayak hoga.

• drisht- jo jagrat avastha mean dekha gaya ho use svapn mean dekhana.
• shrut- sone se poorv suni gee batoan ko svapn mean dekhana.
• anubhoot- jo jagate hue anubhav kiya ho use dekhana.
• prarthit- jagrat avastha mean ki gee prarthana ki ichchha ko svapn mean dekhana.
• doshajany- vat, pitt adi dooshit hone se svapn dekhana.
• bhavik- jo bhavishy mean ghatit hona hai, use dekhana. uparyukt sapanoan mean keval bhavik hi vicharaniy hote haian.

svapnoan ka arth (svapn phal)

prakriti apane dhang se bhavi shubhashubh sanket deti hai. svapn bhi isaka madhyam hote haian. svapnoan ke phaloan ki vivechana ke sandarbh mean bharatiy granthoan mean inake dekhe jane ke samay, tithi v avastha ke adhar par inake parinamoan ka sookshm vishleshan kiya gaya hai. inake anusar -

• shukl paksh ki shashthi, saptami, ashtami, navami aur dashami tatha krishna paksh ki saptami tatha chaturdashi tithi ko dekha gaya svapn shighr phal dene vala hota hai.
• poornima ko dekhe ge svapn ka phal avashy prapt hota hai.
• shukl paksh ki dvitiya, tritiya v krishna paksh ki ashtami, navami ko dekha gaya svapn viparit phal pradan karata hai.
• shukl paksh ki pratipada, krishna paksh ki dvitiya ke svapn ka deri se phal prapt hota hai.
• shukl paksh ki chaturthi v panchami ko dekhe ge svapn ka phal do mah se do varsh ke aandar prapt hota hai.
• ratri ke pratham, dvitiy, tritiy v chaturth prahar ke svapnoan ka phal kramashah ek varsh, ath mah, tin mah v chhah din mean milata hai.
• ushakal mean dekhe ge svapn ka phal das din mean milata hai.
• sooryoday se poorv dekhe jane vale svapn ka phal atishighr prapt hota hai.

svapnoan ke shubh v ashubh phaloan ki avadharanaean

manav man ka svapnoan ke sath gahara sanbandh hai nidra ki avastha mean bhi mastishk sakriy rahata hai. avachetan man ki ichchhaean, din pratidin ke tanav evan chintaean svapn ke roop mean dikhaee deti haian. manovaijnanik yah bhi manate haian ki kabhi-kabhi svapn bhavishy mean hone vali ghatanaoan ka bhi sanket dete haian. svapnoan se bhavishy sanket ki pushti kee prachin granthoan dvara hoti hai. nanihal mean bharat ne ek svapn dekha tha jisaka parinam samane aya. trijata ne bhi lanka ke vidhvans hone ka svapn dekha tha. sapanoan ka jivan mean vishesh mahatv hai. sapane bhavishy mean hone vali ghatanaoan ki poorv soochana dete haian. inaka apana gopaniy mahatv hota hai. svapn jyotish ke vidvanoan ke anusar svapn do prakar ke hote haian ek isht phal dene vala tatha doosara dusht phal dene vala. isht tatha dusht phal dene vale svapn ki janakari niche di gee hai -

shubh svapn phal vichar

• svapn mean jis purush ko apane sir par ghar jalata dikhaee de, use rajy pad milata hai.
• jo purush svapn mean kanoan mean kuandal, mathe par mukut aur gale mean motiyoan ka har dharan karata hai vah nishchit hi rajyapad ko prapt karata hai.
• jo purush svapn mean apane shatruoan ko parajit hote hue dekhata hai, vah purush padonnati prapt karata hai.
• jo purush svapn mean gay, bail, pakshi, hathi par chadhakar apane apako samudr ko par karata hua dekhata hai vah raja hai.
• jo purush svapn mean kamal ke patte par baithakar khir khata hai vah rajyapad ko prapt karata hai.
• yadi koee stri svapn mean apani yoni ke kshetr ko vikasit dekhati hai to use kisi purush ke dhan ki prapti hoti hai.
• jis purush ke svapn mean sare bal jh d jate haian ya vah apane apako kesh vihin dekhata hai to use atuly dhan ki prapti hoti hai.
• jo purush svapn mean kumhar ko gh da banate dekhata hai usake shok ka nash hota hai aur use bahut dhan ki prapti hoti hai.
• jo purush svapn mean apane apako ooanchi divar par baitha dekhe to usako sukh-sanpatti prapt hoti hai.
• yadi koee purush svapn mean apane ko apani ayu se b da dekhe to usako man-samman ki prapti hoti hai.
• jo vyakti svapnavastha mean gho da, hathi, saphed bail, joote, rath mean svayan ko savar dekhata hai - use gram, nagar, rajy athava desh se avashy hi samman ki prapti hoti hai.
• kisi b de jalashay, sarovar, nadi athava sagar mean svayan ko tairata dekhane vala manushy sabhi prakar ke sankatoan se mukt ho jata hai.
• svapn mean ulloo dekhane se bhagavati lakshmi ki kripa prapti hoti hai.
• jo vyakti svapnavastha mean til, chaval, gehooan, sarasoan, jau, ann ka dher, pushp, chhata, dhvaj, dahi, pan, kamal, kalash, shankh aur sone ke gahane dekhata hai use sabhi prakar ka sukh milata hai.
• svapn mean devi lakshmi ki moorti dekhane se dhan ki prapti hoti hai.
• gauraiya, nilakanth, kabootar, saras, tota v titar dikhaee dene se grihasth jivan khushahal hota hai.
• svapn mean svayan ko kisi mahal ke ooanche burj par kh de dekhana bhavi jivan mean unnati ka sanket hai.
• yadi koee rogi svapn mean davaee ki botal tooti huee dekhata hai to vah shighr hi rog mukt ho jata hai.
• svapn mean phal dekhana bahut shubh hota hai.
• yadi ap svayan ko kisi ooanchaee par chadhata dekhean to yah bhavishy mean unnati ka sanket hai.
• yadi ap svapn mean ne vastr pahane dikhate haian to apako koee maangalik kary ka sandesh milane vala hai.
• yadi ap kisi vriddh vyakti athava sadhu ko dekhate haian to apako b da labh athava samman milane vala hai.
• nadi ya samudr mean tairana, akash mean u dana, sooryoday, prajvalit ag, soory adi dekhana, mahal, mandir, shikhar chadhane ka sapana dekhean to har kary saphal v siddh hota hai.
• svapn mean sharab pina, maans khana, ki de khana, sharir par vishtha (mal) lagana, sharir par rakt lagana v dahi-bhat khana shubh v labhadayak hota hai.
• svapn mean shvet chandan lagana, alankar pahanana athava pahane hue dekhana, yah sab dekhane vale jatak ko shubh samachar milata hai.
• svayan ko svapn mean parvat par chadhate hue deankhe to uchchapad ki prapti hoti hai.
• jo vyakti svapn mean geanhoo ka dher dekhata hai to use achanak dhan labh hota hai.
• svapn mean yadi daant girate hue dikhean to ayu badhati hai.

ashubh svapn phal vichar

• yadi koee stri apane apako svapn mean ganja dekhe to use garibi ka samana karana p dega.
• yadi purush svapn mean dekhe ki usake sath durghatana ghat gayi hai to use shighr hi bimari jak d leti hai.
• yadi koee svapn mean yatra ke lie vahan dvara jane ki taiyari mean hai to use yatra chho d deni chahie, kyoanki yatra mean usaki mrityu ho sakati hai.
• yadi koee svapn mean apane apako shisha to date hue dekhata hai to usake parivar mean shighr hi kisi sadasy ki mrityu ho jati hai.
• yadi koee purush svapn mean chitiyoan ko mare to vyapar ka nash hota hai.
• jo purush apani nav ko toofan mean phansate dekhata hai to ane vala samay durbhagy ki soochana deta hai.
• yadi koee purush svapn mean k davi dava leta hai to vah anek prakar ki kathinaeeyoan mean p d jata hai.
• svapn mean rota bachcha dekhana bimari aur nirasha ki soochana deta hai.
• yadi svapn mean kisi bachche ka janm hota dikhaee de to savadhan hona chahie kyoanki yah agami durghatana ka sanket hai.
• yadi svapn mean kisi rote bachche ko dekhean to koee sankat ane vala hai.
• svapn mean jis vyakti ko dakshin disha mean kh de pitar bulate haian usako apana aantim samay aya hua jan lena chahie.
• svapn mean koee khandahar, sunasan jagah dekhana, bhatak jana aur nikalane ka koee marg n milana hani karak hota hai.
• svapn mean yadi koee kisi ke paanvoan ko kata hua dekhega to usake jivan mean anek prakar ki arthik aur vyavasayik badhaean ane vali haian.
• svapn mean yadi koee pani mean doobata ja raha hai to yah ane vale sankatoan ka soochak hai.
• yadi koee vyakti svapn mean svayan ko dori se bandha hua dekhata hai to use shighr hi kisi aparadh mean bandi banaya ja sakata hai.
• svapn mean yadi aisa pratit ho ki koee vyakti svapn dekhane vale ki patni ka apaharan karake le ja raha hai to shighr hi usake dhan ki hani hoti hai.
• svapn mean kisi barat mean shamil hona ashubh hai.
• svapn mean kisi ki hatya hote dekhane ka arth hai ki koee apak khilaf bagavat kar raha hai.
• svapn mean yadi koee sona, chaandi adi dhatuoan ki chori karata hai to yah ashubh hai. is ka prabhav vyavasay par p d sakata hai.
• soory ya chandr ko svapn mean nistej dekhana, dhruv ya any taroan ko girate hue dekhane par manushy maran athava shok ko prapt hota hai.
• svapn mean yadi svayan ko nav mean baithakar nadi par karate dekhate haian to door ki yatra ka yog banata hai.
• yadi svapn mean gande nale mean svayan ko girate hue deankhe to bimari hoti hai aur ek mahine ke bhitar hi kisi b di musibat ka samana karana p data hai.
• yadi svapn mean sarp dikhe to anisht hone ki sanbhavana rahati hai tatha vansh vriddhi mean bhi pareshani ati hai.
• svapn mean ghar ka daravaza girate hue dekhean to kul ka nash ho jata hai.
• sapane mean khud ko thookate hue deankhe to anisht phal milata hai.
• atyant vriddh aur kale sharir vali stri ka nach dekhana, athava nangadhadang fakir ko nachate, hansate, apani or kroor drishtipat karate dekhana, kale vastr pahane, hath mean lauh ka danda liye kisi ko dekhana mrityu ke soochak hote haian.

pranay sanbandhi svapn phal vichar

• yadi koee yuvati svapn mean kisi ratn j di aangoothi athava naikales ko dekhati hai to usaka daanpaty jivan sukhi vyatit hota hai.
• yadi yuvati svapn mean kisi mitr ke diye hue kangan pahanati hai to usaka shighr hi vivah ho jata hai.
• yadi purush svapn mean koee suandar vastr dekhata hai to use madhur svabhav vali vidushi patni ki prapti hoti hai.
• yadi purush svapn mean aurat ko ghooanghat nikalate dekhata hai to usaka daanpaty jivan sukhamay vyatit hota hai.
• jab koee purush svapn mean apani khoee huee vastu prapt karata hai to use agami jivan mean sukh milata hai.
• yadi koee yuvati svapn mean apane apako mele athava numaish mean ghoomati dekhe to use yogy pati ki prapti hoti hai.
• yadi koee purush svapn mean iandradhanush dekhata hai to usaka vastavik jivan sukhamay vyatit hota hai.
• yadi avivahit yuvati apane premi ko kisi any yuvati se vivah karata dekhe to vivah shighr ho jata hai.
• yadi koee purush svapn mean kisi suandar v svasthy navajat shishu ko dekhata hai to usako santan prapt hoti hai.
• yadi kisi stri ko koee purush svapn mean aangoothi bheant mean de to usaka pati use atyant prem karega.

mishrit svapn phal vichar

• jo purush svapn mean jivit giddh ko dekhata hai usake saubhagy mean vriddhi hoti hai. yadi giddh akash mean ooanchaee par u data dikhaee de to atyadhik saubhagyashali hota hai.
• yadi koee purush svapn mean saph-suthari shmashan bhoomi ko dekhe to usake vyapar mean vriddhi hoti hai.
• yadi koee purush svapn mean apane apako pustak padhate dekhata hai to usaka samaj mean man-samman badhata hai.
• svapn mean mashin dvara ghas katana saubhagy vriddhi ka pratik hai.
• yadi koee purush svapn mean kisi yuvati ko karnaphool pahane dekhe to use koee shubh samachar milata hai.
• yadi koee purush svapn mean khatamaloan ko athava machchharoan ko marata hai to usake kary saphal ho jate haian.
• jo purush svapn mean anaj ka dher dekhata hai use apane parishram se saphalata prapt hoti hai.
• jo purush svapn mean k aauphi athava chay pita hai, use jivan mean harshollas aur samriddhi milati hai.
• yadi koee purush svapn mean apane pairoan-hathoan mean dard ka anubhav kare to use dhan ki prapti hoti hai.
• yadi koee purush svapn mean karigar banakar makan banata hai to usako jivan mean apar saphalata milati hai.

anisht phal nashak upay

yadi man yah svikar kare ki dekhe ge svapn ka parinam anishtakari ho sakata hai to usake nivaran ka upay avashy kiya jana chahie. chitrakoot vas ke samay shriram ne bhi ek svapn dekha tha jisake anisht phal ke nivaran hetu unhoanne bhagavan shiv ki pooja ki thi. uchit upay karane se bure svapn se hone vala dushprabhav atyant kshin athava samapt ho jata hai. yadi svapn adhik bhayanak aur ratri 12 se 2 baje dekha je to turant shri shiv ka nam smaran karean. 'ooan namah shivay' ka jap karate hue so jaean. tatpashchath brahmamuhoort mean uthakar snanadi karake shivamandir mean jakar jal chadhaean pooja karean v pujari ko kuchh dan karean. isase sankat nasht ho jata hai.

• yadi svapn 4 baje ke bad dekha gaya hai aur svapn bura hai, to pratah uthakar bina kisi se kuchh bole tulasi ke paudhe se poora svapn kah dalean. koee dushparinam nahian hoga. snan ke bad 'ooan namah shivay' ka 108 bar jap karean.
• hanuman ji sab prakar ka anisht door karane vale haian. bure svapn ka anisht door karane ke lie suandarakaand, bajarang ban, sankatamochan stotr athava hanuman chalisa ka path bhi saanyakal ke samay kiya ja sakata hai.
• yadi svapn bahut bura hai aur apake ghar mean tulasi ka paudha nahian hai, to subah uthakar saphed kagaz par svapn ko likhean phir use jala dean. rakh nali mean pani dal kar baha dean. phir snan karake ek mala shiv ke mantr 'ooan namah shivay' ka jap karean. dushprabhav nasht ho jaega.

duahsvapn : karan-prabhav-nivaran

kya ap janate haian ki lagabhag 5 pratishat logoan ko aise sapane roj dikhaee dete haian? any sapanoan ki bhaanti in bure sapanoan ke karan achanak atyadhik pasine ka nikalana, galoan ka lal ho jana, na di ka tezise chalane lagana adi sharirik lakshan dikhaee dete haian. yah kahana kathin hai ki bure sapane ya phir sapane kyoan ate haian. karan kee ho sakate haian. doosaroan ke vicharoan aur matoan ke prati sanvedanashal logoan ko aise sapane zyada dikhaee dete haian. yadi koee unaki buraee ya alochana kare, to ve vichalit ho uthate haian aur unaka yah vichalit hona bure sapane ka ek karan ho sakata hai. gahari nakaratmak soch ya phir din mean man mean uthane vale tarah-tarah ke nakaratmak vichar bure sapanoan ka karan ho sakate haian. ye bure sapane lanbe hote haian aur aksar rat ke pichhale pahar mean dikhaee dete haian. koee bura sapana dekhane par vyakti ko apani jan ka khatara satata hai. bure sapane zyadatar bachchoan ko ate haian, badhati umr ke sath inaka ana kam hota jata hai. bure sapanoan ka talluk vyakti ki sanvegatmak avastha se hota hai. kisi vyakti ko usake ganbhir manasik avasad tatha tanav ke dinoan mean ya phir hal mean huee kisi priyajan ki maut par aksar aise sapane dikhaee dete haian. agar sapane mean apako pariksha mean asaphalata dikhaee de ya ap svayan ko kisi aisi vikat sthiti mean jak da hua paean jisase ap chahakar bhi nikal n pa rahe hoan, to isaka arth hai ki ap yatharth jivan mean sanbhavatah avasad ke shikar hoan. agar ap bite dinoan hatasha se gujare hoan, to sanbhav hai ki apaki yah manasik avastha apako sapane mean dikhaee de. bharatiy jyotish mean sapanoan ki vishad vyakhya ki gee hai. is vyakhya ke anusar sapanoan mean vibhinn vastuoan, pashu-pakshiyoan adi ke kin avasthaoan mean dikhaee dene ka kya ashubh phal ho sakata hai isaka sankshipt vivaran yahaan prastut hai.

• prarthana : yadi koee vyakti svapn mean yah dekhe ki vah akela hi apane isht dev ki prarthana kar raha hai, to yah samajhana chahie ki usaki sahayata ke sabhi daravaze band ho ge haian. yadi koee prarthana se alag rahane ka svapn dekhe, to usake parivar ke kisi sadasy ko kasht prapt hona sanbhav hai.
• chita : svapn mean chite ka dikhaee dena vyakti ki saphalata ke marg mean kathinaiyoan ka soochak hota hai. svapn mean chita vyakti par akraman karata dikhaee de, to vyakti ki kathinaiyaan shighr hi badh jati haian. yadi svapn mean chita kisi doosare vyakti par akraman karata hua dikhaee de, to kisi gabhir durghatana ke karan, b de sankat mean p data hai.
• dholak : yadi vyakti kisi utsav mean svayan ko dhol bajata hua dekhe, to use kathinaiyoan ka samana karana p data hai.
• mashin : yadi kisi vyapari ko svapn mean panchiang mashin ko chho d kar any mashinean dikhaee dean, to vyavasay mean asaphalata milati hai.
• titali : yadi koee l daki svapn mean kisi titali ko pak de kiantu vah titali pak d se bahar nikal jae, to us l daki ka vivah ichchhit l dake se nahian hota.
• dastavej : yadi svapn mean koee dastavej, athava baand par hastakshar kare, to use dhan ki hani hoti hai.
• aankhean : yadi svapn mean vyakti ko apani aankhean lal dikhaee dean, to use koee rog hota hai.
• billi : yadi svapn mean billi dikhaee de, to vyakti ke acharan ke vishay mean kharab
• chhipakali : yadi vyakti ko svapn mean apane sharir par chhipakali girati dikhaee de, to use koee rog ho sakata hai. yadi koee stri apane kap doan par chhipakali girati huee dekhe, to kisi karanavash kuchh dinoan ke lie usaka pati se viyog khabarean phailati haian, log usase ghrina karate haian. sath hi usake ghar chori adi hone ke karan use arthik hani bhi hoti hai.
• bhojan : yadi vyakti svapn mean svayan ko bhojan karata hua dekhe, to use koee rog hota hai. ho sakata hai. yadi svapn mean 2 chhipakaliyaan l dati huee dikhaee dean, to parivar par bhari vipatti a sakati hai.
• chooha : svapn mean chooha dikhaee de, to vyakti ke anekanek shatru ho sakate haian. svapn mean choohe ka phansana dikhaee dena vyakti ke shatruoan ke shadyantr ke shikar hone ka soochak hai. yadi svapn mean bahut se choohe dikhaee dean, to vyakti ko pratyek kshetr mean asaphalata milati hai.

shubhashubh svapnoan ke puranokt phal

jagritavastha mean dekhean, sune evan anubhoot prasangoan ki punaravritti, sushuptavastha mean manushy ko kisi n kisi roop mean evan kabhi-kabhi bina kisi taratamy ke shubh aur ashubh svapn ke roop mean digdarshit hoti hai, jisase svapn drashtasvapn mean hi ahladit, bhayabhit aur vismit hota hai. vaijnanik ya chikitsakiy drishti se manasik udvignata, pachan vikar, thakan, chianta evan ahlad ke adhiky par bhi svapn adharit hote haian. baharahal, shubh svapnoan se shubh karyoan ke adhikadhik prayas se karyasiddhi mean sanlagn hone ka sanket milata hai aur ashubh svapnoan mean agami sanbhavit dukhad sthiti ke prati sachet rahane ki nasihat lena vidvanoan dvara shreyashkar bataya gaya hai. tadanusar -

lakshan svapn shubhashubh, kahyo, matsy bhagavan. shubh prayasarat, ashubh se hoanhi sachet sujan॥

shri matsy puran ke 242 vean adhyay mean bataya gaya hai ki satayug mean jab bhagavan anant jagadishvar ne matsyavatar liya tha, to manu maharaj ne unase manushy dvara dekhe gaye shubhashubh svapn phal ka vrittaant batane ka agrah kiya tha. manu maharaj ne, apani jijnasa shaant karane hetu, matsy bhagavan se poochha ki he bhagavan! yatra, ya anushthan ke poorv, ya vaise bhi samanyataya jo anek prakar ke svapn manushy ko samay-samay par dikhayi dete haian, unake shubhashubh phal kya hote haian, batane ki kripa karean, yatha-

svapnakhayanan kathan dev gamane pratyupasthite. drishyante vividhakaraah kashan teshaan phalan bhaveth॥

matsy bhagavan ne svapnoan ke phalibhoot hone ki avadhi ke vishay mean batate huye kaha :

kalkasnanan tilairhomo brahmananaan ch poojanamh. stutishch vasudevasy tatha tasyaiv poojanamh॥16॥
nageandramokshashravanan jneyan duahsvapnashanamh. svapnastu prathame yame sanvastaravipakinah॥17॥
shadbhirbhasairdvitiye tu tribhirmasaistritiyake. chaturthe masamatren pashyato natr sanshayah॥18॥
arunodayavelayaan dashahen phalan bhaveth. ekasyaan yadi va ratraushubhanva yadi vashubhamh॥19॥
pashchadh drishristu yastatr tasy pakan vinirdisheth. tasmachchhobhanake svapne pashchath svapnonashasyate॥20॥

arthat, ratri ke pratham prahar mean dekhe gaye svapn ka phal ek sanvatsar mean avashy milata hai. doosare prahar mean dekhe gaye svapn ka phal 6 mah mean prapt hota hai. tisare pahar mean dekhe gaye svapn ka phal 3 mah mean prapt hota hai. chauthe pahar mean jo svapn dikhayi deta hai, usaka phal 1 mah mean nishchit hi prapt hota hai. arunoday, arthat sooryoday ki bela mean dekhe gaye svapn ka phal 10 din mean prapt hota hai. yadi ek hi rat mean shubh svapn aur duahsvapn donoan hi dekhe jaean, to unamean bad vala svapn hi phaladayi mana jana chahie, arthath bad vale svapn phal ke adhar par margadarshan karana chahie. kyoanki bad vala svapn phalibhoot hota hai, atah yadi ratri mean shubh svapn dikhayi de, to usake bad sona nahian chahie.

shailaprasadanagashvavrishabharohanan hitamh. drumanaan shvetapushpanaan gamane ch tatha dvij॥21॥
drumatrinaravo nabhau tathaiv bahubahuta. tathaiv bahushirshatvan phalitodbhav evan ch॥22॥
sushuklamalyadharitvan sushuklaanbaradharita. chandrarkataragrahanan parimarjanamev ch॥23॥
sakradhvajaliangnan ch taduchchhrayakriya tatha. bhooanyanbudhinaan grasanan shatrunaan ch vadhakriya॥24॥

arthat, shubh svapnoan ke phal batate hue shri matsy bhagavan ne manu maharaj ko bataya ki parvat, rajaprasad, hathi, gho da, bail adi par arohan hitakari hota hai tatha jin vrikshoan ke pushp shvet, ya shubh hoan, unapar chadhana shubhakari hai. nabhi mean vriksh evan ghas-phoos ugana tatha apane sharir mean bahut si bhujaean dekhana, ya anek shir, ya mastak dekhana, phaloan ko dan karate dekhana, udbhijoan ke darshan, suandar, shubh arthath shvet mala dharan karana, shvet vastr pahanana, chandrama, soory aur taroan ko hath se pak dana, ya unake parimarjan ka svapn dikhayi dena, iandradhanush ko hriday se lagana, ya use oopar uthane ka svapn dikhayi dena aur prithvi, ya samudr ko nigal lena evan shatruoan ka vadh karana, aise svapn dekhana sarvatha shubh hota hai. isake atirikt bhi jo svapn shubh hote haian, ve nimn haian :

jayo vivade dyoote v sangrame ch tatha dvij. bhakshanan chardramaansanaan matsyanaan payasasy ch॥25॥
darshanan rudhirasyapi snanan va rudhiren ch. surarudhiramadyanaan panan kshirasy chath va॥26॥
antrairva veshrinan bhoomau nirmalan gaganan tatha. mukhen dohanan shastan mahishinaan tatha gavamh॥27॥
sianhinaan hastininaan ch vadavanaan tathaiv ch. prasado devaviprebhyo gurubhyashch tatha shubhah॥28॥

matsy bhagavan ne, manu maharaj se ukt taratamy mean svapnoan ke shubh phaloan ki charcha karate hue, bataya ki svapn mean sangram, vad-vivad mean vijay, jue ke khel mean jitana, kachcha maans khana, machhali khana, khoon dikhaee dena, ya rudhir se nahate hue dikhaee dena, surapan, raktapan, athava dugdhapan, apani aantoan se prithvi ko baandhate hue dekhana, nirmal nabh dekhana, bhaians, gay, sianhani, hathini, ya gho di ke than mean muanh laga kar doodh pina, devata, guru aur brahman ko prasann dekhana sabhi shubh phaladayi evan shubh soochak hote haian. matsy bhagavan ne aur bhi shubh svapnoan ki charcha karate hue manu maharaj ko bataya :

aanbhasa tvabhishekastu gavaan shrrigsuten va. chandradh bhrashtena varajashasheyosajyaprado hi sah॥29॥
rajyabhishekashch tatha chhedanan shirasastatha. maranan chahnidahashch vahnidaho grihadishu॥30.
labdhishch rajyalign tantrivadyabhivadanamh. tathodakanaan taranan tatha vishamal daghanamh॥31॥
hastinivadavanaan ch gavaan ch prasavoan grihe. arohanamathashvanaan rodanan ch tatha shubhamh॥32॥
varasrinaan tatha labhastathalignamev ch. nigadairbandhanan dhanyan tatha vishthanulepanamh॥32॥
jivataan bhoomipalanaan suhdamapi darshanamh. darshanan devatanaan ch vimalanaan tathaanbhasamh॥34॥
shubhaanyathaitani narastu hashtva prapnotyayatvadh dhruvamarthalabhamh. svapnani vai dharmabhritaan varishth vyadhervimokshan ch tathaturoapi॥35॥

aur bhi adhik shubh svapnoan ke phal manu maharaj ko batate hue shri matsy bhagavan ne kaha ki rajan! gauvoan ke siang se sravit jal, ya chandrama se girate hue jal se snan ka svapn sarvatha shubh evan rajy ki prapti karane vala hota hai. rajyarohan ka svapn, mastak katane ka svapn, apani mrityu, prajjvalit agni dekhana, ghar mean lagi ag ka svapn dekhana, rajy chihnoan ki prapti, vina vadan, ya shravan, jal mean tairana, durooh sthanoan ko par karana, ghar mean hastini, gho di tatha gau ka prasav dekhana, gho de ki savari karate dekhana, svayan ko rote dekhana adi svapn shubh aur mangal shakun ke dyotak hote haian. isake atirikt suandariyoan ki prapti tatha unaka aliangan, janjir mean svayan ko bandha dekhana, sharir mean mal ka lep dekhana, jo raja maujood haian, unhean svapn mean dekhana, mitroan ko svapn mean dekhana, devataoan ka darshan, nirmal jal dekhane ke svapn bhi sarvatha shubhakari hote haian, jisase bina prayas ke dhan-aishvary ki prapti hoti hai tatha rugn vyakti rogamukt ho jata hai. ashubh svapnoan evan unake phaloan ke vishay mean shri matsy bhagavan manu maharaj ko batate hue kahate haian :

idanian kathayishyami nimittan svapnadarshane. nabhian vinanyagatreshu trinavrikshasamuravah॥2॥
choornanan moodhnian kaansyanaan mundanan nagnata tatha. malinaanbaradharittvamabhyagah patadigdhata॥3॥
uchchath prapatanan chaiv dolarohanamev ch. arjanan patalohanaan hayanamapi maranamh॥4॥
raktapushpadrumanaan ch mandalasy tathaiv ch. varaharkshakharoshtranaan tatha charohanakriya॥5॥
bhakshanan pakshimatsyanaan tailasy krisarasy ch. nartanan hasanan chaiv vivaho gitamev ch॥6॥
tantrivadyavihinanaan vadyanamabhivadanamh. srotoavagahagamanan snanan gomayavarina॥7॥
patodaken ch tatha mahitoyen chapyath. matuah pravesha jathare chitarohanamev ch॥8॥
shakradhvajabhipatanan patanan shashisooryayoah. divyaantarikshabhaumanamutpatanaan ch darshanamh॥9॥

arthat, matsy bhagavan ne vibhinn svapnoan ke ashubh phaloan ki or iangit karate hue manu maharaj se kaha ki he rajan! svapn mean nabhi ke atirikt, sharir ke any aangoan mean ghas, phoos, pe d-paudhe uge hue dekhana, sir par kaanse ko kutata dekhana, muandan dekhana, apane ko nagn dekhana, svayan ko maile kap de pahane hue dekhana, tel lagana, kich d mean dhansana, ya kich d lipata dekhana, ooanche sthan se girana, jhoola jhoolana, kich d aur loha adi ekatrit karana, gho doan ko marana, lal phooloan ke pe d par chadhana, ya lal pushpoan ke pe doan ka mandal, sooar, bhaloo, gadhe aur ooantoan ki savari karana, pakshiyoan ka bhojan karana, machhali, tel aur khich di khana, nrity karana, hansana, vivah evan gana-bajana dekhana, vina ke alava any vadyoan ko bajana, jal srot mean nahane jana, gobar laga kar jal snan, kich dayukt uthale jal mean nahana, mata ke udar mean pravesh karana, chita par chadhana, iandr pataka ka girana, chandrama evan soory ko girate dekhana, aantariksh mean ulka piandoan ke utpat adi svapn mean dekhana sarvatha ashubh hai.

devadvijatibhoopalagurunan krodh evan ch. alignan kumarinaan purushanaan ch maithunamh॥10॥
hanishchaiv svagatranaan virekavamanakriya. dakshinashabhigamananvyadhinabhibhavastatha॥11॥
phalapahanishch tatha pushpahanistathaiv ch. grihanaan chaiv patashch grihasammarjanan tatha॥12॥
kri da pishachakravyadvanararkshanararaipi. paradabhibhavashchaiv tasmaanch vyasanaravah॥13॥
kashayavasradharitvan tadvath strikridanan tatha. snehapanavagahau ch raktamalyanulepanamh॥14॥
evamadini chanyani duahsvapnani vinirdisheth. esha. sankathanan dhanyan bhooyah prasvapanan tatha॥15॥

arthat, shri matsy bhagavanh, svapnoan ke ashubh phaloan ke vishay mean manu maharaj ko batate hue punah kahate haian ki devata! raja aur gurujanoan ko krodh karate dekhana, svapn mean kumari kanyaoan ka aliangan karana, purushoan ka maithun karana, apane sharir ka nash, kai-dast karate svayan ko dekhana, svapn mean dakshin disha ki yatra karana, apane ko kisi vyadhi se grast dekhana, phaloan aur pushpoan ko nasht hote dekhana, gharoan ko girate dekhana, gharoan mean lipaee, putaee, saphaee hote dekhana, pishach, maansahari pashuoan, vanar, bhaloo evan manushyoan ke sath kri da karana, shatru se parajit hona, ya shatru ki or se prastut kisi vipatti se grast hona, svayan ko malin vastr svayan pahane dekhana, ya vaise hi vastr pahane stri ke sath kri da karana, tel pina, ya tel se snan karana, lal pushp, ya lal chandan dharan karane ka svapn dekhana adi sab duahsvapn haian. aise duahsvapnoan ko dekhane ke bad turant so jane se, ya any logoan ko aise duahsvapn bata dene se unaka dushprabhav kam ho jata hai. duahsvapnoan ke dushprabhav ke shaman ka upay batate huye matsy bhagavan manu maharaj se kahate hai :

kalakasnanan tilairhomo brahmananaan ch poojanamh. stutishch vasudevasy tathatasyaiv poojanamh॥ nageandramoksh shravanan jneyan duahsvapnashanamh॥

arthat, aise duahsvapn dekhane par kalk snan karana chahie, til ki samidha se havan kar ke brahmanoan ka poojan, satkar karana chahie. bhagavan vasudev ki stuti (poojan dvadash aksharamantr 'namo bhagavate vasudevay' ka jap) karani chahie aur gajeandr moksh katha ka path, ya shravan karana chahie. inase duahsvapnoan ke dushprabhav ka shaman hota hai.

svapneshvari devi sadhana

svapn mean prashn ka uttar prapt karane ke uddeshy se shastroan mean svapneshvari devi sadhana ka vidhan varnit hai. jivan mean kee bar akasmik v thos nirnay lene p date haian. kabhi aauphis se sanbandhit, nirnay lene hote haian, kabhi vyavasay se, kabhi ghar parivar se, to kabhi rishtedaroan se sanbandhit. ek asamanjas ki sthiti hoti hai. ek man kahata hai ki hamean yah kary kar lena chahiye to ek man kahata hai nahian. kisi kary ko karean ya nahian karean, aj karean ya kal karean, yah kam labhadayak hoga ya hanikarak, kuchh samajh mean nahian ata. aise samay mean svapn hamare liye samadhan ka madhyam ban sakate haian. ji haan, svapnoan ke madhyam se hamean sanket mil sakata hai ki amuk kary hamean karana chahiye ya nahian, yadi vah kary hamare liye labhadayak hoga to kary karane ke sanket mil jayeange. yadi aisi sthiti utpann ho jae to us sanbandh mean svapn dvara nishchit uttar prapt kiya ja sakata hai. svapn mean prashn ka uttar prapt karane ke uddeshy se shastroan mean svapneshvari devi sadhana ka vidhan varnit hai. svapneshvari devi sadhana ki vidhi is prakar hai - jis samay nirnay lene ki samasya ki sthiti utpann ho, us samay snan karake shuddh dhule hue vastr pahan lean. yadi ap snan n kar pane ki sthiti mean haian to hath-muanh dho kar, saphed dhule vastr pahan kar ek svachchh saphed kagaz par apane prashn ko spasht aksharoan mean likh kar rakh lean. phir saany kal punah shuddh jal se snan kar, shuddh dhule vastr dharan kar, shreshth kusha ya oon ke asan par baithakar svapneshvari devi ka dhyan karate hue nimn mantr ko tab tak japate rahean jab tak ki niand n a jae. mantr -

svapneshvari namastubhyan phalay varaday ch. mam siddhimasiddhian va svapne sarvan pradarshay॥

arthath - he phal aur varadan ko dene vali svapneshvari devi ! apako namaskar hai. meri siddhi athava asiddhi ke vishay mean sab bat dikhaie. is prakar jap karate-karate jab sone ki ichchha ho, tab prashn likhe hue kagaz ko sirahane rakhakar so jayean to svapn mean usaka sahi uttar prapt ho jayega. yadi saanyakal ke samay hi samasya utpann ho to snan karana avashyak hoga, kap de badalana bhi avashyak hoga. saanyakal snan ke bad dhule vastr pahan kar asan par baithakar kagaz par likhakar age rakh lean tatha svapneshvari devi ka dhyan karake jap karean. mantr -

shukle mahashukle hrian shrian shrian avatar svaha.

• vidhi : is mantr ko 1008 bar jap kar ke, phir sote samay 108 bar jap kar ke sone par svapn mean shubhashubh jnat hota hai. uparyukt yantr ko bhoj patr par likh kar sirahane rakh kar soaian, to svapn nahian ate haian.
• vishesh : ashubh svapn ane par, turant kya-kya kary karane se unaki ashubhata dhoomil athava nasht ho jati hai, isaka sankshep mean varnan kiya hai par isake sath yadi shubh svapn a jae aur shubh svapn dekhane ke bad turant aankhean khul jayean, to us vyakti ko chahie ki vah punah shayan n kare, apitu shesh ratri jag kar vyatit kar deni chahie tatha jagate hue bhagavan ka dhyan karana chahie.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• svapn phal svapnoan ka arth
• svapnoan ka rahasy v phal
• sapane mean jo apane dekha, janie usaka matalab usaka rahasy v phal
• svapn par mahanh vyaktiyoan ke vichar