हिंदी पत्रकारिता दिवस

hiandi patrakarita divas
udant martand ka mukhaprishth|200px|center
vivaran	pandit yugul kishor shukl ne pratham hindi samachar patr 'udant martand' ka prakashan kiya aur isaki prakashan tithi 30 mee, 1826 ee. ko hi 'hiandi patrakarita divas' ke roop mean manaya jata hai.
tithi	30 mee
itihas	hindi patrakarita ki shuruat bangal se huee thi, jisaka shrey raja ramamohan ray ko diya jata hai.
sanbandhit lekh	bharat mean hiandi patrakarita, patrakarita
any janakari	apane lekh "hiandi ke dainik patr" mean achary shivapoojan sahay ne likha tha ki- "log dainik patroan ka sahityik mahatv nahian samajhate, balki ve unhean rajanitik jagaran ka sadhan matr samajhate haian.

hiandi patrakarita divas (aangrezi: Hindi Journalism Day) prativarsh 30 mee ko manaya jata hai. isi tithi ko pandit yugul kishor shukl ne 1826 ee. mean pratham hindi samachar patr 'udant martand' ka prakashan arambh kiya tha. bharat mean patrakarita ki shuruat pandit jugal kishor shukl ne hi ki thi. hindi patrakarita ki shuruat bangal se huee thi, jisaka shrey raja ramamohan ray ko diya jata hai. aj ke samay mean samachar patr ek bahut b da vyavasay ban chuka hai. midiya ne aj sare vishv mean apani ek khas pahachan bana li hai.[[chitr:Arunoday.jpg|thumb|left|yugavani mean prakashit pan. neharoo ka vaktavy
5 agast 1947,]]

vikas

hindi patrakarita ne ek lamba saphar tay kiya hai. jab pandit jugal kishor shukl ne 'udant martand' ko roop diya, tab kisi ne bhi yah kalpana nahian ki thi ki hindi patrakarita itana lamba saphar tay karegi. jugal kishor shukl ne kafi dinoan tak 'udant martand' ko chalaya aur patrakarita karate rahe. lekin age ke dinoan mean 'udant martand' ko band karana p da tha. yah isalie band hua, kyoanki pandit jugal kishor ke pas use chalane ke lie paryapt dhan nahian tha. vartaman mean bahut-se log patrakarita ke kshetr mean paisa laga rahe haian. yah ek b da karobar ban gaya hai, jo hiandi ka 'k kh g' bhi nahian janate, ve hiandi mean a rahe haian. 198 varshoan mean hiandi akhabaroan evan samachar patrakarita ke kshetr mean kafi teziaee hai. saksharata badhi hai. panchayat star par rajanitik chetana badhi hai. isake sath hi sath vijnapan bhi badhe haian. hiandi ke pathak apane akhabaroan ko poora samarthan dete haian. mahanga, kam panne vala aur kharab kagaz vala akhabar bhi ve kharidate haian. aangrezi akhabar behatar kagaz par zyada panne vala aur kam dam ka hota hai. yah usake karobari m aaudal ke karan hai.[[chitr:India-today.jpg|thumb|left|iandiya tudeavaran prishth]]

hiandi patrakarita

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hindi patrakarita ki shuruat bangal se huee aur isaka shrey raja ramamohan ray ko diya jata hai. raja ramamohan ray ne hi sabase pahale pres ko samajik uddeshy se jo da. bharatiyoan ke samajik, dharmik, rajanitik, arthik hitoan ka samarthan kiya. samaj mean vyapt aandhavishvas aur kuritiyoan par prahar kiye aur apane patroan ke jarie janata mean jagarookata paida ki. ramamohan ray ne kee patr shuroo kiye, jisamean aham haian- sal 1816 mean prakashit ‘bangal gajat’. bangal gajat bharatiy bhasha ka pahala samachar patr hai. is samachar patr ke sanpadak gangadhar bhattachary the. isake alava raja ramamohan ray ne 'miratul', 'sanvad kaumudi', 'bangal hairald' patr bhi nikale aur logoan mean chetana phailaee. 30 mee 1826 ko kalakatta se pandit jugal kishor shukl ke sanpadan mean nikalane vale ‘udantt martand’ ko hiandi ka pahala samachar patr mana jata hai.

shivapoojan sahay ka yogadan

[[chitr:Shivpujan-Sahay.jpg|thumb|200px|achary shivapoojan sahay]] hiandi patrakarita ke purodha achary shivapoojan sahay 1910 se 1960 ee. tak vibhinn patr-patrikaoan, jaise- 'aj', 'sanmarg', 'aryavart', 'himalay' adi mean saragarbhit lekh likhate rahe. us dauran unhoanne hiandi patroan aur patrakarita ki sthiti par bhi ganbhir tippaniyaan ki thian. apane lekhoan ke jariye ve jahaan bhasha ke prati sajag dikhaee dete the, vahian pooanjipatiyoan ke dabav mean sanpadakoan ke adhikaroan par hote kutharaghat par chianta bhi jahir karate the. apane lekh "hiandi ke dainik patr" mean achary shivapoojan sahay ne likha tha ki- "log dainik patroan ka sahityik mahatv nahian samajhate, balki ve unhean rajanitik jagaran ka sadhan matr samajhate haian. kiantu hamare desh ke dainik patroan ne jahaan desh ko udbuddh karane ka athak prayas kiya hai, vahian hiandi premi janata mean sahityik chetana jagane ka shrey bhi paya hai. aj pratyek shreni ki janata b di lagan aur utsukata se dainik patroan ko padhati hai. dainik patroan ki dinoandin badhati huee lokapriyata hiandi ke hit sadhan mean bahut sahayak ho rahi hai. aj hamean har bat mean dainik patroan ki sahayata avashyak jan p dati hai. bhasha aur sahity ki unnati mean bhi dainik patroan se bahut sahara mil sakata hai."

shivapoojan sahay ka yah bhi kahana tha ki "bharat ki sadharan janata tak pahuanchane ke lie dainik patr hi sarvottam sadhan haian. desh-deshaantar ke samacharoan ke sath bhasha aur sahity ka sandesh bhi dainik patroan dvara asani se janata tak pahuancha sakate haian aur pahuanchate aye haian. kuchh dainik patr to prati saptah apana ek vishesh sanskaran bhi nikalate haian, jisamean kitane hi saptahikoan aur masikoan se bhi achchhi sahityik samagri rahati hai. dainik patroan dvara ham roj-b-roj ki rajanitik pragati ka vistrit vivaran hi nahian pate, balki samaj ki vaicharik sthitiyoan ka vivaran bhi pate haian. halaanki kabhi-kabhi kuchh sahityik samacharoan ko padhakar hi santosh kar lete haian. bhasha aur sahity se sanbandh rakhane vali bahut kuchh aisi samasyaean haian, jinaki or janata ka dhyan akrisht karane ki b di avashyakata hai, kiantu yah kam dainik patroan ne shayad un saptahikoan v masikoan par chho d diya hai, jinaki pahuanch v paith janata mean aj utani nahian hai, jitani dainik patroan ki. dainik patr ajakal nity ke ann-jal ki bhaanti janata ke jivan ke aang banate ja rahe haian. yadyapi ye patr bhasha-sahity sanbandhi prashnoan ko bhi janata ke samane roj-roj rakhate jate, to nishchit roop se kitane hi abhav door ho jate."

bhasha v sahity

[[chitr:Chandamama.jpg|thumb|chandamama avaran prishth]] kaha jata hai ki desh ki rajanitik sthiti ke visham evan ganbhir hone se dainik patroan ko kabhi rajaniti se avakash nahian milata, isalie ve bhasha v sahity ki thik se sudh nahian le pate. kiantu aise tark par vishvas karana dainik patroan ki rashtrabhasha, bhakti aur unake sahityanurag par sandeh karana hai. ham dekhate haian ki kuchh dainikoan ko to apani bhasha par bhi dhyan dene ki chianta nahian hai. unamean anuvadit, ghoshanaoan, bhashanoan, vijnaptiyoan aur samacharoan ki bhasha padhakar kabhi-kabhi b di nirasha hoti hai. dainik patroan ki kathinaiyoan se bhi ham aparichit nahian haian, phir bhi dainikoan ke sanpadakoan ke uttaradayitv v jnan par hamara vishvas to hai hi. ham kyoan n unase hiandi ki gaurav raksha ki asha karean? ve chahean to bhasha sanskar ke aandolan ko deshavyapi bana sakate haian, bhasha ka adarsh roop sthir karane mean lokamat ko prabhavashali bana sakate haian, shabdoan ke roop v prayog mean jo vividhata athava matabhed hai, usake shaman ke lie janamat ki shakti ka upayog kar sakate haian. sahity ke abhavoan ko door karane mean janata ki sanghashakti ko sudridh kar sakate haian.

pooanjivad tatha bazaravad

achary shivapoojan sahay ne 'sanpadak ke adhikar' shirshak lekh mean likha tha ki- "hiandi ke patr-patrika sanchalakoan mean adhikatar pooanjipati haian, aur jo pooanjipati nahian haian, ve bhi pooanjipati ki manovritti evan pravritti ke shikar ho hi jate haian. yahi karan hai ki ve sanpadakoan ka vastavik mahatv nahian samajhate, unaka yathochit samman nahian karate, unake adhikaroan ki raksha par dhyan nahian dete. kahane ko to desh ko ajadi mil gayi hai, lekin patrakarita aur pooanjivad tatha bazaravad ka bemel ganthabandhan aj bhi is ajad abohava mean sirph hiandi ki hi nahian, balki pooanjivadi manovritti sabhi bharatiy bhashaoan ki patrakarita ke gale ki phaans bani huee hai. pooanjipatiyoan ke dabav mean sanpadakoan-sanvadadataoan ke pas ajadi nahian hai. lokatantr ka chautha stanbh kaha jane vala patrakarita aur usase ju de log malikoan ke dabav mean is kadar haian, ki ve apane kartavy ka nirvahan sahi tarike se nahian kar pa rahe haian. 'hiandi aur aangrezi ke patrakar' shirshak lekh mean achary sahay ne likha- "yadyapi desh ke jagaran mean, svatantrata sangram mean, rashtriy aandolan ki saphalata mean aur lokamat ko anukool banane mean hiandi patroan ne sabase adhik parishram kiya hai, tathapi aangrezi ke patroan ka mahatv aj bhi hiandi ke patroan se adhik samajha jata hai. aj bhi janasadharan par hiandi patroan ki dhak hai, par hiandi patrakaroan ki dasha aj bhi sochaniy hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• blogspot. in/2010/05/blog-post_30. html hindi patrakarita divas
• blogspot. in/2012/02/blog-post_4370. html hiandi patrakarita divas par vishesh

sanbandhit lekh

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