is bar prastut hai vishv hindi sachivalay, m aaurishas dvara 'vishv hindi patrika 2015' mean prakashit mera lekh...
ek sarvekshan ke anusar pratyek mahine ek boli ya bhasha prithvi se hamesha ke lie samapt ho rahi hai. isake karan kya haian… aur kahian hindi ke sath bhi to yah nahian ho jaega…
aj ke samay mean kisi bhasha ya boli ke jivit rahane ke lie matr sahity ki nahian balki use vyavasay, vijnan aur rozagar ki bhasha banane ki bhi zaroorat hoti hai. jo bhasha samany manushy ko rozagar nahian de pati vah dhire-dhire ek sankuchit dayare mean simatati chali jati hai. aangrezi ke aantararashtriy bhasha hone ka sabase b da karan vyavasay hai. shauqiya kisi bhasha ko sikhane vale bahut hi kam log hote haian, adhikatar log kisi n kisi vyavasayik karan se hi kisi any bhasha ko sikhate haian.
saibar duniya mean hindi kitani aur kaisi hai yah kisi se chhupa nahian hai. iantaranet ke sarch ianjan sthaniy bhasha ko kitani variyata de rahe haian aur kitani deni chahie yah janana avashyak hai. iantaranet par sarch ianjanoan ki apani simaean haian jinhean adhik vikasit karana hoga. jaise ki samanyat: log hindi ki samagri khojane mean bhi roman yane aangrezi ki lipi ka prayog karate haian. aisa karane se aangrezi ki vebasaitean hi parinam mean dikhaee deti haian. jabaki hona yah chahie ki hindi ya bharat se sanbandhit shabd ya vaky ko khojane par sarch ianjanoan ko parinam dene ke sath-sath yah bhi vikalp dikhana chahie ki prayokta ko kis bhasha mean parinam chahie aur isase achchha yah rahega ki sabhi bhashaoan ka vikalp bhi diya jae. sarch ianjan ke rob aaut ki krauliang mean variyata, vyavasay ko di jati hai n ki vidyarthi athava shodharthi ko. hamean sarch ianjanoan par yah dabav banana chahie ki roman lipi mean khoje ge shabdoan ke parinam matr aangrezi mean hi dene ki pratha ko samapt karean.
udaharan ke lie man lijie apane khoja ‘Bharat’… to sarch ianjan ko parinam ke sath yah bhi dikhana chahie ki ‘kahian ap kisi any bhasha ki veb-khoj to nahian kar rahe?’ sath hi any bhashaoan ka vikalp prastut karana chahie.
iantaranet par anek bhashaoan se sanbandhit samagri hai lekin hindi-devanagari mean khojane par gini chuni vebasaitean hi khulati thian isi ko dhyan mean rakhate hue hamane bharatakosh (www.bharatkosh.org) ka nirman kiya. aj 15 lakh klik pratimah ho rahe haian. dedh lakh ke qarib veb pej, 34 hazar se adhik lekh aur 17 karo d se adhik pathak haian. isake lie kahian se koee arthik sahayata abhi tak prapt nahian hai. bharatakosh ke pathak 70% se adhik chhatr haian jo 18-28 varsh ki umr ke haian. samany jnan paheli ke karan bharatakosh, chhatroan aur rozagar dene vali pratiyogitaoan mean bhag lene vale pratiyogiyoan mean sarvadhik lokapriy hai.
- akhir banaya hi kyoan bharatakosh…
kabhi-kabhi aisa hota hai ki khojane ham kuchh aur nikalate haian aur khoj kuchh aur lete haian. jaise manushy ne 'amrit' khojana chaha. ‘amrit’ ek aisa pey padarth jise koee pi le to amar ho jaye aur isaki khoj mean manushy ne behisab dimag lagaya, athah samay lagaya. amrit to nahian mila, lekin poora chikitsa vijnan khoj liya gaya. vo chahe ayurved ho, homyopaithi ho ya ailopaithi ho, koee bhi chikitsa paddhati ho. amrit ki khoj ki aur mil gaya chikitsa vijnan. jyoan ka tyoan amrit to nahian mila lekin manushy ne apani ausat ayu bisoan sal badha li aur dhire-dhire badhati hi chali ja rahi hai. isi tarah se manushy ki chahat thi ‘paras patthar’ khojane ki. ‘paras patthar’ ek aisa patthar jisase lohe ko chhoo lean to loha sona ban jay. aisa paras patthar bahut khoja gaya, use banane ki bahut koshish huee. paras patthar to nahian mila aur milane ki koee sambhavana bhi nahian hai, lekin poora rasayan vijnan isi khoj ka parinam hai. manushy ne chi diyoan ko u date dekha to usane u dana chaha. is u dane ki khoj mean tamam tarah ke usane prayas kiye aur usane sara bhautik vijnan aur ganit khoj liya. manushy agar khud nahian u d paya to usane ek havaee zahaz aur r aauket aisa bana diya jisamean usane u dana shuroo kar diya aur aantariksh mean chandrama tak ja pahuancha. ham khojana to kuchh aur chahate haian aur pahuanch kahian aur jate haian.
isi tarah hamane bhi bharat sanbandhi janakari ki talash iantaranet par 'hindi bhasha' mean ki. aangrezi mean tamam samagri mili. vibhinn deshoan ki itani samagri, ki apako sadharan roop se koee kitab tatolane ki ya kisi pustakalay ko khangalane ki zaroorat nahian p degi. hamane khojana chaha ki kya hamare bharat ki janakari bhi isi tarah hi iantaranet par upalabdh hogi? hamean vo samagri kafi had tak aangrezi mean hi mili, hindi mean nahian mili. hindi mean jo bhi mili vo b de khasta hal, tooti-phooti janakariyaan, sandigdh janakariyaan aur bikhari huee thian. kahian kisi bevasait par, kahian kisi bl aaug par, kahian kisi 'iantaranet par upalabdh pustak' mean mili.
ek bar vrindavan mean isi vishay par charcha karate hue kuchh aangrez bhi isamean shamil ho gaye jaisa ki sabhi janate haian, vrindavan mean aangrez aur videshi bahut ate haian. ek aangrez ne tana dete hue kaha ki bharat ka itihas to aangrezoan ne likha hai aur iantaranet par hindi bhasha mean bhi aangrez hi upalabdh karaeange. bas yahi bat mujhe chubh gee aur bina kisi sadhan-suvidha ke yuddh star par kam prarambh kar diya (ye bat sanh 2006 ki hai).
sabase pahale www.brajdiscovery.org banaee jo ‘braj ka samagr jnanakosh’ hai. isake bad meri jivan sangini asha chaudhari ne mujhe atmavishvas ke kee path padhae aur ek sham ko sath-sath tahalate hue yah ghoshana kar di ki bharatakosh har hal mean banaya jaega chahe hamari kshamata ho ya n ho. sath hi yah bhi nishvit kiya ki asha bhi mere sath bharatakosh banane mean barabar ki bhagidar raheangi. unhoanne apane shayanakaksh ko hi bharatakosh karyalay mean badal dala jo aj bhi hai… phir to bas jaise himmat a gee www.bharatkosh.org banane ki.
meri betiyaan, damad aur putr ne bhi apana samay dekar hamare kam ko aur bhi asan kar diya. shrimati chandrakanta chaudhari (meri maan) ne apani svatantrata senani ki peanshan se adhi raqam dena shuroo kar diya, jo aj bhi jari hai. dhire-dhire 14-15 chhatroan ki ek tim ban gee, jinhoanne kam parishramik mean bhi behatar natije die. hamane 12 se 14 ghante rozana kam karake 3 varshoan mean bharatakosh ko ek ‘pahachan’ vali sthiti mean pahuancha diya. anekoan bar to mujhe subah paanch baje se rat barah baje tak kam karana p data tha. is bich mere kasarati sharir ne mujhe lagatar baithe rahane ke dand svaroop do harniya ke aaupareshan de die.
- kaise chalata hai bharatakosh ka karyalay…
kuchh varsh pahale shrimati mishri devi ko bharat sarakar ne ‘sarvottam maan’ ke samman se sammanit kiya. mishri devi ne adbhut karishma kar dikhaya hai. inake das bachche haian, paanch betiyaan aur paanch bete. inhoanne bachchoan ko pala aur padhaya aur yahaan tak padhaya ki ek bete ko aee.e.es. adhikari bana diya. itane bachche? khud apahij aur guzare ka sadhan koee nahian… zara sochie inake bharan-poshan ka sadhan kya tha! khetoan ki kataee ke bad bache anaj ko chunana aur bazar mean bechana. inhoanne koee sarakari sahayata nahian li, kisi ke samane hath nahian phailaya, bas jo karana tha vo kar diya. hamari bhi lagabhag yahi paristhiti hai. bharatakosh ko kahian se koee vittiy sahayata prapt nahian hai.
n rrite shrantasy sakhyay deva: rrigved (4.33.11)
(devata usi ke sakha banate haian jo parishram karata hai.)
aj bharatakosh par bharat ka itihas, bhoogol, sahity, darshan, dharm, sanskriti, jivani, samaj, rahan sahan, khan-pan, tyohar adi ki janakari upalabdh hai. bharatakosh ko, bharat sarakar, vishvavidyalayoan, any shikshan sansthanoan, hindi vidvanoan, samachar patroan, patrikaoan evan chhatraoan-chhatroan dvara padha aur saraha ja raha hai. pravasi bharatiyoan ke bachchoan ke lie to bharatakosh jaise varadan ke roop mean sabit hua hai. bharatakosh par upalabdh janakari hindi mean hai. hindi ke prati unaka rujhan badhata ja raha hai.
bharat kosh ki gunavatta ka mukhy karan hai, bharat kosh par kam karane valoan ki nek niyat. hamari niyat saf aur achchhi hai, isalie ham yah kam kar pa rahe haian. hamari yogyataoan par, hamari karyakshamataoan par, hamare bhasha jnan par, hamari vidvatta par anek prashn chihn lagaye ja sakate haian, lekin hamari nishtha, hamare shram aur hamari niyat par koee prashn chihn laga pana sambhav nahian hai. isalie hamare kam ki gunavatta din b din achchhi hoti ja rahi hai.
yah thik aisi hi sthiti hai jaise pratyek maan apane bachche ko palati hai. bachche palane ki shiksha ke lie kahian koee k aaulej ya vishvavidyalay nahian hai lekin har maan apana bachcha palati hai. sabhi maean apane bachche ko ek svabhavik roop se achchhi tarah se palan poshan kar unhean yogy banane ka poora prayas karati haian, aur bana bhi deti haian. karan hota hai bachche ke prati vatsaly, usaki nishtha, usaki niyat, vo har qimat par har paristhiti mean apane bachche ke sath poora nyay karane ki koshish karati hai aur bachche ko achchhi tarah se pal leti hai. bharatakosh ke lie hamari bhavana vahi hai jo santan ke lie hoti hai.
- pathak kaise dean yogadan, kaise karean sampadan…
hamane bharatakosh par sanpadan suvidha bhi di hai. pichhale kuchh varshoan mean kuchh prayoktaoan ne samagri yogadan diya, ne panne banae, chitr bhi apalod kie. dhire-dhire aise logoan ki matra badh gee jo matr apana, apani vebasait ka, apane utpad ka adi prachar, bharatakosh ke madhyam se karane lage, yane vyarth ke panne banane lage. ab hamane yah niyam bana diya hai ki jo bhi pathak, bharatakosh par gambhirata se sanpadan karana chahean ve hamean [email protected] par hindi mean ee-mel karean. ham aise pathakoan ko bharatakosh-sadasy bana kar sanpadan karane ki svikriti de dete haian.
- saibar hindi ka svaroop…
hindi ko iantaranet par lane ka arth matr hindi sahity ko hindi mean la dena nahian hai. hindi ko vibhinn janakariyaan upalabdh karane ka madhyam banane ki avashyakata hai. hindi ke khel, paheliyaan, rozagar pratiyogita, manoranjan, samany vijnan, besik svasthy shiksha, ee-buk, jnanakosh, bi-too-bi portal, sarakari janakariyaan, k aaumik, kala-shiksha, krishi-shiksha adi-adi ko hindi mean upalabdh karana hi hindi ko iantaranet ke dvara, aantararashtriy prachar-prasar dega.
aj ee-sh aaupiang ke sare kamakaj ka madhyam aangrezi hai. shayad hi koee portal aisa ho jis par hindi mean bhi kharidari ho sakati ho. jab bharatiy grahak dukanoan par jakar hindi mean hi apane kharidari karata hai to phir net par kyoan nahian.
kanpyootar aur iantaranet par kya-kya hindi mean upalabdh ho, yah shodh ka vishay hona chahie. gahan shodh aur vichar vimarsh ke bad hi yah nishchit kiya ja sakata hai ki hamako hindi mean kya upalabdh karana hai aur kya nahian. bahut se aise vishay aur shabd haian jinako hindi mean upalabdh karane se ham pragati aur vikas ke bajay sankirnata ko badhava de deange. yah prayas kuchh deshoan mean hua aur sanskriti aur bhasha ke sanrakshan ki bajay isaka asar bhoomandalikaran ke daur mean poornat: viparit hua. jaise vijnan ki shiksha mean aangrezi ke bajay kisi aur bhasha mean karane ka prayas. vijnan kabhi bhi rashtriy vishay nahian raha. vijnan to prarambh se hi aantararashtriy vishay hai. vijnan ki khojoan ki shabdavali ka nirman jis desh ki bhasha mean hua vahi manak hona chahie. usaka sthaniy bhasha mean anuvad kar iantaranet par upalabdh karane ki koee vyavaharik sarthakata nahian hai.
devanagari lipi ke manakikaran ko lekar varshoan se shodh aur goshthiyaan ho rahi haian jinaka koee ek sarvamany hal nahian nikala hai. kisi lipi ke manakikaran ka arth to tab hoga jab lipi ko jivit rakhane ka prayas variyata kram mean sarvopari ho. mudda manakikaran ka nahian balki saralikaran hai. yahaan prashn hai un karanoan ko samajhane ka jinake chalate am jan devanagari lipi ke prayog se bachate haian. devanagari ko iantaranet ke madhyam se poori tarah shuddhata ke star par pahuanchaya ja sakata hai. iantaranet par hindi samagri ke lie speliang chekar dvara shabdoan ko parakha ja sakata hai. sach bat to yah hai ki aj adhunik takanik ke zamane mean kisi bhasha ke manakikaran ki bat matr itihas hi hai. yadi koee lipi yoonikod mean upalabdh hai to manakikaran karane ka kam poora krauliang rob aaut se karavaya ja sakata hai.
bhoomandalikaran ke prarambh mean bharat mean vyapar karane kuchh yooropiy kanpani aeean. jinhoanne ek sanyukt sarvekshan karavaya jisase pata chal sake ki bharat mean vyapar ki bhasha kaun si hai. is sarve ka parinam tha ki bharat ki sampark bhasha aangrezi hai. isaka mukhy karan tha utpadoan ke nam aangrezi mean likha jana. sinemaghar aur filmoan ke nam aangrezi lipi mean likha hona. motaraga diyoan par nambar se lekar davaiyoan ke nam sabhi aangrezi mean paye ge. natija ye hua ki in kanpaniyoan ne apane vyaparik pratishthan bana kar sabhi aangrezi bolane valoan ko niyukt kar diya. isase bat nahian bani kyoanki grahak sabhi hindi bolana aur sunana pasand kar rahe the. in yooropiy kanpaniyoan ne dobara se hindi bolane aur samajhane vale karmachari niyukt kie jisase sab kuchh asan ho gaya.
asal mean hua yah tha ki film ka nam to roman lipi mean tha lekin poori film hindi mean thi, gane hindi mean the. tivi dharavahik bhi sab hindi ke dekhe jate haian. aangrezi filmean hindi mean dab karake pradarshit hoti haian. 90% bharatiy jan s aauri aur thॅnks kahane ke bad apani matr bhasha ya hindi mean bolana prarambh kar dete haian.
ukt udaharan matr isalie diya gaya hai ki jisase yah spasht ho sake ki yadi ham iantaranet par hindi bhasha aur devanagari lipi mean paryapt samagri upalabdh nahian kara sake to iantaranet par bhi bharat sanbandhi vishayoan ka madhyam aangrezi hi ho jaega. sanh 2006 se brajdiscovery.org aur 2008 se bharatkosh.org bana kar hamane yahi prayas kiya hai.
hindi ke ee-prachar-prasar ke lie hamara lakshy, shiksharthiyoan ke sath-sath ek samany mazadoor bhi hona chahie. hamara lakshy, iantaranet par luhar, badhee, mali, rikshachalak, raj-mazadoor adi ke lie bhi unake peshe se sanbandhi janakari hindi mean upalabdh karane ka hona chahie. isake lie maianne vishv hindi sammelan mean hindi mean ‘bolati sahayata’ ka prastav rakha tha. jisase laipat aaup slet kanpyootar (taibalet) aur smart fon hindi mean bolakar prayokta ki sahayata kar sakean. am jan ke pas smartafon hone ki sanbhavana pahale se kee guna badh gee hai kiantu isaka upayog matr fon par bat karane, gane sunane, foto ya vidiyo dekhane adi mean ho raha hai. jise hamako am jan ke lie, shiksha aur rozagar parak banana hai.
iantaranet aj ke samaj ka paanchava stambh hai. guzare zamane mean samaj par asar dalane vale madhyamoan mean samachar patroan, pustakoan aur filmoan ko zimmedar samajha jata raha hai lekin aj ke samaj ko prabhavit karane mean iantaranet ki bhoomika sabase mahatvapoorn ho gee hai. mobail ‘netavark’ ke lie gali-muhalle-dehat ki bhasha mean ‘natavar’ shabd lokapriy hai. hamare ghar mean khana banane vali ke pas do smartafon haian lekin usaka smartafon usake naukari mean usaka sahayak nahian hai. jisaka karan hai ki smartafon ko manoranjan ko variyata dekar banaya gaya hai. hona yah chahie ki kanpyootar aur smartafon prayokta ki zaroorat ke hisab se banaya jae jisamean ki variyata usaki naukari ya kamakaj ho.
aise halat mean ham sabhi ki zimmedari aur badh jati hai. to aie ab hindi ke bare mean batean karana chho dakar iantaranet ki duniya mean sabakuchh hindi mean upalabdh karane mean lag jaean.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
