अघोरी

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is lekh mean avaijnanik aur aandhavishvasi samagri hone ka praman mila hai. isalie is panne ki samagri hataee ja sakati hai. sadasyoan ko chahiye ki ve bharatakosh ke manakoan ke anuroop hi panna banaean. yah lekh uchit samagri ke sath shighr hi pun: nirmit kiya jana chahie. ap isamean sahayata kar sakate haian.

thumb|300px|aghori baba adhi rat ke bad ka samay. ghor aandhakar ka samay. jis samay ham sabhi gahari niand ke agosh mean khoe rahate haian, us samay ghori-aghori-taantrik shh‍mashan mean jakar tantr-kriyaean karate haian. ghor sadhanaean karate haian. aghoriyoan ka nam sunate hi amooman logoan ke man mean dar baith jata hai. aghori ki kalpana ki jae to shamashan mean tantr kriya karane vale kisi aise sadhoo ki tasvir jahan mean ubharati hai jisaki veshabhoosha daravani hoti hai.

aghor vidya vastav mean daravani nahian hai. usaka svaroop daravana hota hai. aghor ka arth hai a+ghor yani jo ghor nahian ho, daravana nahian ho, jo saral ho, jisamean koee bhedabhav nahian ho. aur saral banana b da hi kathin hai. saral banane ke lie hi aghori ko kathin sadhana karani p dati hai. ap tabhi saral ban sakate haian jab ap apane se ghrina ko nikal dean. isalie aghor banane ki pahali shart yah hai ki ise apane man se ghrina ko nikala dena hoga. aghor kriya vyakt ko sahaj banati hai. moolat: aghori use kahate haian jisake bhitar se achchhe-bure, sugandh-durgandh, prem-napharat, eeshrya-moh jaise sare bhav mit jae. jo kisi mean farq n kare. jo shamashan jaisi daravani aur ghrinit jagah par bhi usi sahajata se rah le jaise log gharoan mean rahate haian. aghori lashoan se sahavas karata hai aur manav ke maans ka sevan bhi karata hai. aisa karane ke pichhe yahi tark hai ki vyakti ke man se ghrina nikal jae. jinase samaj ghrina karata hai aghori unhean apanata hai. log shmashan, lash, murde ke maans v kafan se ghrina karate haian lekin aghor inhean apanata hai.

aghor vidya bhi vyakti ko aisi shakti deti hai jo use har chiz ke prati saman bhav rakhane ki shakti deti hai. aghori tantr ko bura samajhane vale shayad yah nahian janate haian ki is vidya mean lok kalyan ki bhavana hai. aghor vidya vyakti ko aisa banati hai jisamean vah apane-parae ka bhav bhoolakar har vyakti ko saman roop se chahata hai, usake bhale ke lie apani vidya ka prayog karata hai.

aghor vidya ya aghori darane ke patr nahian hote haian, unhean samajhane ki drishti chahie. aghor vidya ke janakaroan ka manana hai ki jo asali aghori hote haian ve kabhi am duniya mean sakriy bhoomika nahian rakhate, ve keval apani sadhana mean hi vyast rahate haian. haan, kee bar aisa hota hai ki aghoriyoan ke vesh mean koee dhoangi, apako thag sakata hai. aghoriyoan ki pahachan hi yahi hai ki ve kisi se kuchh maangate nahian hai.

sadhana ki ek rahasyamayi shakha hai aghorapanth. unaka apana vidhan hai, apani alag vidhi hai, apana alag aandazahai jivan ko jine ka. aghorapanthi sadhak aghori kahalate haian. khane-pine mean kisi tarah ka koee parahej nahian, roti mile roti kha lean, khir mile khir kha lean, bakara mile to bakara, aur manav shav yahaan tak ki s date pashu ka shav bhi bina kisi vitrishna ke kha lean. aghori log gay ka maans chho d kar baki sabhi chijoan ka bhakshan karate haian. manav mal se lekar murde ka maans tak. aghorapanth mean shayad shmashan sadhana ka vishesh mahatv hai, isilie aghori shamashan vas karana hi pansad karate haian. shmashan mean sadhana karana shighr hi phaladayak hota hai. shmashan mean sadharan manav jata hi nahian, isilie sadhana mean vighn p dane ka koee prashn nahian.

aghoriyoan ke bare mean manyata hai. ki b de hi jiddi hote haian, agar kisi se kuchh mageange, to lekar hi jayege. krodhit ho jayeange to apana taandav dikhaye bina jayeange nahian. ek aghori baba ki aankhean lal surkh hoti haian manoan aankhoan mean prachand krodh samaya hua ho. aankhoan mean jitana krodh dikhaee deta haian batoan mean utani shitalata hoti haian jaise ag aur pani ka durlabh mel ho. ganje sir aur kafan ke kale vastroan mean lipate aghori baba ke gale mean dhatu ki bani naramuand ki mala lataki hoti haian.

aghori shh‍mashan ghat mean tin tarah se sadhana karate haian - shh‍mashan sadhana, shiv sadhana, shav sadhana. shav sadhana ke charam par murda bol uthata hai aur apaki ichchhaean poori karata hai. is sadhana mean am logoan ka pravesh varjit rahata hai. aisi sadhanaean aksar tarapith ke shh‍mashan, kamakhya pith ke shh‍mashan, tryamh‍bakeshvar aur ujjain ke chakratirth ke shh‍mashan mean hoti hai.

shiv sadhana mean shav ke oopar pair rakhakar kh de rahakar sadhana ki jati hai. baki tarike shav sadhana ki hi tarah hote haian. is sadhana ka mool shiv ki chhati par parvati dvara rakha hua paanv hai. aisi sadhanaoan mean murde ko prasad ke roop mean maans aur madira chadhaya jata hai.

shav aur shiv sadhana ke atirikt tisari sadhana hoti hai shh‍mashan sadhana, jisamean am parivarajanoan ko bhi shamil kiya ja sakata hai. is sadhana mean murde ki jagah shavapith ki pooja ki jati hai. us par ganga jal chadhaya jata hai. yahaan prasad ke roop mean bhi maans-mandira ki jagah mava chadhaya jata hai.

panne ki pragati avastha

adhar

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madhyamik

poornata

shodh