एकांतिक
ekaantik vaishnav sanpraday ka prachin nam. vaishnav sanpraday ko prachin kal mean anek namoan se pukarate the jinamean bhagavat, satvat tatha paancharatr nam vishesh vikhyat haian. 'ekaantik' bhi isi ka apar paryay hai. 'padmatantr' namak paancharatr sanhita ka yah vachan praman ke lie upasthit kiya ja sakata hai:
soori: suhridh bhagavat: satvat: panchakalavith.
ekantikastanmayashch paancharatrik ityapi..[1]
is namakaran ke lie paryapt karan vidyaman hai. 'ekaantik' shabd ka arth hai-vah dharm jisamean ek hi (bhagavanh) aant ya siddhaant mana jae. bhagavat dharm ka pradhan tatv hai prapatti ya sharanagati. bhagavanh ki sharan mean jane par hi jiv ka kalyan hota hai. bhagavanh ki jab tak kripa jiv par nahian hoti, tab tak usaka uddhar nahian hota. is kripa ko kriyashil banane ke lie 'sharanagati' hi param sadhan hai. isalie bhagavatoan ka sarvashreshth granth bhagavadgita 'mamekan sharanan hvraj' ki gauravapoorn shiksha deti hai. ekaanti bhakt ki bhagavatprapti ka varnan anusmritti mean kiya gaya hai.
ekantino hi nirdvandva nirasha: karmakarin:.
jnanagnidagdh-karmanastvaan vishanti manasvin:..[2]
upanishadh yug mean bhagavat dharm 'ekayan' nam se prakhyat tha jo 'ekaantik' ka hi ek nootan abhidhan hai. chhaandogy upanishadh [3]mean bhoomavidya ke varnanaprasang mean narad ke dvara adhit vidyaoan mean 'ekayanavidya' ke nam ka pratham ullekh upalabdh hota hai- rrigvedan bhagavoadhyemi yajurvedan samavedamatharvanan vakovakyamekayan ch. is shabd ke arth ke vishay mean prachin tikakaroan mean matabhed hai. rang ramanuj namak shrivaishnav tikakar ki sammati mean 'ekayan' shabd ved ki 'ekayan shakha' ka dyotak hai jisaka sakshath sanbandh bhagavath ya vaishnav sanpraday se hai. narad paancharatriy bhakti ke mahaniy achary haian. ve hi chhaandogy ke poorvokt prasang mean ekayan vidya ke jnata roop se ullikhit kie ge haian. is karan bhi 'ekayan' vidya ko bhagavat shastr ke arth mean grahan karana uchit pratit hota hai. shukl yajurved ki kanv shakha ka hi nam 'ekayan shakha' hai, aisa 'kanv shakhamahima sangrah' namak granth mean nagesh ka kathan hai. is mat ki pushti 'jayakhy sanhita' se bhi hoti hai. is sanhita ke anusar paancharatr (veshnav mat) ke pravartak paanchoan rrishi, jinake nam aupagayan, kaushik, shaandily, bharadvaj tatha mauanjayan haian, kanv shakha ke adhyeta batalae ge haian[4] phalat: 'ekaantik' tatha 'ekayan' donoan shabd prachin bhagavat sanpraday ke lie prayukt hote the; yah tathy manana nitaant uchit hai.[5]
ekaantik dharm ki prachin sanhitaoan ki sankhya 108 ke oopar batalaee jati hai jinamean ahirbudhny, jayakhy tatha brihadh brahmasanhita mukhy haian. inamean char vishayoan ka pratipadan vishesh roop se kiya gaya hai-jnan, yog, kriya tatha charya. jnan ke aantargat brahm, jiv tatha jagath ke adhyatmik roop ka aur srishtitatv ka vishesh niroopan kiya gaya hai. yog prakaran mean mukti ke sadhanabhoot yog tatha usaki prakriyaoan ka vivaran hai. kriyaprakaran mean vaishnav mandiroan ka nirman, moorti ki sthapana adi vishayoan ka varnan hai. charya ke aantargat ahvik kriya, moortiyoan ke poojan ka vistrit vivaran, parv tatha utsav ke avasaroan par vishisht pooja ka vidhan varnit hai. inhian sanhitaoan ke adhar par vaishnav sanpradayoan ki vishesh unnati madhy yug mean hoti rahi.[6]
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tika tippani aur sandarbh
- ↑ (padmatantr, 4.2.88)
- ↑ (anusmriti, shlok 48)
- ↑ (7.1.2)
- ↑ (jayakhy sanhita 1.116).
- ↑ hindi vishvakosh, khand 2 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 211 |
- ↑ san.gran.-d aau.shrader : ain iantrodakhshan tu paancharatr sistam, adyar, 1916; baladev upadhyay : bhagavat sanpraday, kashi, san. 2010.