देवोत्थान एकादशी
devotthan ekadashi
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| any nam | devuthan ekadashi, prabodhini ekadashi |
| anuyayi | hiandoo |
| prarambh | pauranik kal |
| tithi | kartik shukl paksh ekadashi |
| dharmik manyata | kaha jata hai ki is din bhagavan vishnu, jo kshirasagar mean soe hue the, char mah uparant jage the. |
| any janakari | is din tulasi aur shaligram ke vivah ka ayojan bhi karate haian. tulasi ke vriksh aur shaligram ki yah shadi samany vivah ki tarah poore dhoomadham se ki jati hai. |
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devotthan ekadashi (aangrezi: Devutthana Ekadashi) kartik, shukl paksh ki ekadashi ko kahate haian. dipavali ke bad ane vali ekadashi ko hi devotthan ekadashi athava devuthan ekadashi ya 'prabodhini ekadashi' kaha jata hai. ashadh, shukl paksh ki ekadashi ki tithi ko dev shayan karate haian aur is kartik, shukl paksh ki ekadashi ke din uthate haian. isilie ise devotthan (dev-uthani) ekadashi kaha jata hai. kaha jata hai ki is din bhagavan vishnu, jo kshirasagar mean soe hue the, char mah uparant jage the. vishnu ji ke shayan kal ke char masoan mean vivahadi maangalik karyoan ka ayojan karana nishedh hai. hari ke jagane ke bad hi is ekadashi se sabhi shubh tatha maangalik kary shuroo kie jate haian.
pauranik manyata
kaha jata hai ki chaturmas ke dinoan mean ek hi jagah rukana zaroori hai, jaisa ki sadhu sannyasi in dinoan kisi ek nagar ya basti mean thaharakar dharm prachar ka kam karate haian. devotthan ekadashi ko yah chaturmas poora hota hai aur pauranik akhyan ke anusar is din devata bhi jag uthate haian. mana jata hai ki devashayani ekadashi ke din sabhi devata aur unake adhipati vishnu so jate haian. phir char mah bad devotthan ekadashi ko jagate haian. devataoan ka shayan kal manakar hi in char mahinoan mean koee vivah, naya nirman ya karobar adi b da shubh kary aranbh nahian hota. is pratik ko chunauti dete ya upahas u date hue yukti aur tark par nirbhar rahane vale log kah uthate haian ki devata bhi kabhi sote haian kya shraddhalu janoan ke man mean bhi yah saval uthata hoga ki devata bhi kya sachamuch sote haian aur unhean jagane ke lie utsav ayojan karane hote haian par ve ekadashi ke din subah t dake hi vishnu aue unake sahayogi devataoan ka poojan karane ke bad shankh- ghanta gh diyal bajane lagate haian. paranparik arati aur kirtan ke sath ve gane lagate haian-
utho deva, baitho deva, aanguriya chatakaoan deva.‘
devataoan ko jagane, unhean aanguriya chatakhane aur aang daee le kar jag uthane ka ahran karane ke upachar mean bhi sandesh chhupa hai. svami nityanand sarasvati ke anusar char mahine tak devataoan ke sone aur inake jagane par kartik, shukl paksh ki ekadashi par unake jagane ka pratikatmak hai. pratik varsha ke dinoan mean soory ki sthiti aur rritu prabhav batane, us prabhav se apana samanjasy bithane ka sandesh dete haian. vaidik vaangmay ke anusar soory sabase b de devata haian. unhean jagath ki atma bhi kaha gaya hai. hari, vishnu, iandr adi nam soory ke paryay haian. varsha kal mean adhikaansh samay soory devata badaloan mean chhipe rahate haian. isalie rrishi ne gaya hai ki varsha ke char mahinoan mean hari so jate haian. phir jab varsha kal samapt ho jata hai to ve jag uthate haian ya apane bhitar unhean jagana hota hai. bat sirf soory ya vishnu ke so jane aur us avadhi mean ahar vihar ke mamale mean khas savadhani rakhane tak hi simit nahian hai. is anushasan ka uddeshy varsha ke dinoan mean hone vale prakriti parivartanoan unake karan pray: phailane vali mausami bimariyoan aur sharir ki pratirodhak kshamata par p dane vale usake prabhav ke karan aksar g dab data rahata hai. niji jivan mean svasthy santulan ka dhyan rakhane ke sath hi yah char mah ki avadhi sadhu santoan ke lie bhi vishesh dayitvoan ka takaja lekar ati hai. ghoom-ghoom kar dharm adhyatm ki shiksha dene lok kalyan ki gatividhiyoan ko chalate rahane vale sadhu sant in dinoan ek hi jagah par ruk kar sadhana aur shikshan karate haian. [[chitr:Tulsi.jpg|thumb|left|tulasi ka paudha]] jis jagah ve thaharate us jagah mahaul mean adhyatmik, preranaoan ki tanrage vyapt rahati thian. is dayitv ka smaran karane ke lie chaturmas shuroo hote hi kuchh khas sandarbh bhi prakat hote lagate haian. ashadh, poornima ko vedavyas ki pooja guru ke prati shraddha samarpan, shravani navaratr jaise kee utsav ayojanoan ki shrriankhala shuroo ho jati hai jinaka uddeshy adhyatmik utkarsh ki prerana dena hi hota tha. ullekhaniy hai praranbh chahe jis din ho samapan kartik paksh ki ekadashi ke din hi hota hai. vahian kartik shukalapaksh ki ekadashi ko devotthani (devataoan ke jagane ki) kaha gaya hai.
devotthan ekadashi ki katha
ek samay bhagavan narayan se lakshmi ji ne kaha- 'he nath! ab ap din-rat jaga karate haian aur sote haian to lakhoan-karo doan varsh tak ko so jate haian tatha us samay samast charachar ka nash bhi kar dalate haian. at: ap niyam se prativarsh nidra liya karean. isase mujhe bhi kuchh samay vishram karane ka samay mil jaega.' lakshmi ji ki bat sunakar narayan muskarae aur bole- 'devi'! tumane thik kaha hai. mere jagane se sab devoan ko aur khas kar tumako kasht hota hai. tumhean meri seva se jara bhi avakash nahian milata. isalie, tumhare kathananusar aj se maian prati varsh char mas varsha rritu mean shayan kiya karooanga. us samay tumako aur devaganoan ko avakash hoga. meri yah nidra alpanidra aur pralayakalin mahanidra kahalaegi. yah meri alpanidra mere bhaktoan ko param mangalakari utsavaprad tatha punyavardhak hogi. is kal mean mere jo bhi bhakt mere shayan ki bhavana kar meri seva kareange tatha shayan aur utpadan ke utsav anandapoorvak ayojit kareange unake ghar mean tumhare sahit nivas karooanga.
tulasi vivah
[[chitr:Tulsi-Puja.jpg|thumb|tulasi ki pooja karati mahila]]
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kuchh dharmik vyakti is din tulasi aur shaligram ke vivah ka ayojan bhi karate haian. tulasi ke vriksh aur shaligram ki yah shadi samany vivah ki tarah poore dhoomadham se ki jati hai. devata jab jagate haian, to sabase pahali prarthana harivallabha tulasi ki hi sunate haian. isilie tulasi vivah ko dev jagaran ke pavitr muhoort ke svagat ka ayojan mana jata hai. tulasi vivah ka sidha arth hai, tulasi ke madhyam se bhagavan ka ahavan. shastroan mean kaha gaya hai ki jin dampatiyoan ke kanya nahian hoti, ve jivan mean ek bar tulasi ka vivah karake kanyadan ka puny avashy prapt karean. is din sare ghar ko lip-potakar saf karana chahie tatha snanadi se nivritt hokar aangan mean chauk poorakar bhagavan vishnu ke charanoan ko chitrit karana chahie. ek okhali mean geroo se chitr banakar phal, pakavan, mishthan, ber, siangha de, rrituphal aur ganna us sthan par rakhakar parat athava daliya se dhak diya jata hai tatha ek dipak bhi jala diya jata hai. ratri ko parivar ke sabhi vayask sadasy devataoan ka bhagavan vishnu sahit sahit vidhivat poojan karane ke bad prat:kal bhagavan ko shankh, ghanta-gh diyal adi bajakar jagate haian.
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tika-tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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