वज्रनाभ राक्षस
vajranabh namak asur ne tapasya se brahma ko prasann karake yah var prapt kiya tha ki vah avadhy hoga tatha vajrapur mean pravesh kar paega anyatha vajrapur mean vayu ka bhi svachchhand pravesh nahian hoga. var prapti ke mad se mast vajranabh indr ke pas gaya aur triloki ka rajy prapt karane ki ichchha vyakt ki. indr ne kaha ki devataoan ke pita kashyap yajn ka anushthan kar chuke haian, at: yajn samapti ke uparant ve koee nirnay le payeange. vajranabh ne apane pita kashyap se sab kah sunaya.
krishna ki chaturaee
vasudev bhi ashvamedh yajn mean vyast the. us avasar par indr aur krishna ne prastut ulajhan ke vishay mean vichar-vimarsh kiya tatha unaki prerana par sundar nrity karane ke uparant bhadranama namak nat ne muniyoan se var maanga ki vah triloki mean kahian par bhi paye, kisi ka bhi roop dharan karane mean samarth ho, rog ityadi se surakshit rahe tatha sabake lie avadhy ho. taduparant indr ne devalok ke hansoan se kaha, "tum sarvatr ja sakate ho, at: vajranabh ki kanya prabhavati ko pradyumn ki or akrisht kar do. un donoan ko paraspar prem sandesh milata rahe, taki prabhavati svayanvar mean usi ka varan kare."
prabhavati tatha pradyumn ki bheant
shuchimukhi nam vali hansi ne prabhavati ko tarah-tarah ki kathaean sunakar pradyumn ki or akrisht kiya tatha vajranabh ko bhadranama nat ke kaushal ke vishay mean bataya. vajranabh us nat ka kaushal dekhane ke lie atur ho utha. usake amantrit karane par krishna ne anek rajakumaroan sahit pradyumn ko natoan ki bhoomika nirvah karane ke lie vajrapur bheja. ve chirakal tak vahaan rahe. hansi ne prabhavati se pradyumn ki bheant karava di. pahali rat vah bhramar ke roop mean ranivas mean pahuancha. donoan ne agni ko sakshi manakar gandharv vivah kar liya. donoan prati ratri kelikri da mean magn rahate. vajranabh ko is sab ka kuchh bhi pata nahian chala.
yuddh ka prarambh
kashyap ka yajn chal raha tha, at: devasur sangram bhi prarambh nahian hua. kashyap ne yajn samapti ke uparant vajranabh ko yuddh karane ki salah di. iandr tatha krishna ne use yuddh ke lie lalakara. vajrapur mean rahane vale yadavoan ne kahalavaya ki vajranabh tatha usake bhaee ki tinoan kanyaean garbhavati ho chuki haian, yadavoan ki bharyaean haian tatha prasav kal shighr hi ane vala hai. krishna aur indr ne unhean nishchiant rahane ko kaha aur kaha ki bhavi putr utpann hote hi sarvajnata, yoddha yuvak ho jayeange. prabhavati, chandravati ne putroan ko janm diya. vajranabh ne janm lete hi yuvakoan ke saman balakoan ko dekha to unhean apane kul ka kalank manakar unhean marane ke lie apani sena sahit dau da. isi nimitt yuddh hua.
vajranabh ki mrityu
pradyumn mayavi yuddh mean nipun tha. vah hazaroan roop dharan karake akash aur vibhinn dishaoan mean prakat hua. aantatogatva pradyumn ne vajranabh ka vadh kar diya. devaguru brihaspati ki salah se usaki nagari char bhagoan mean vibhakt ki gee tatha jayant, pradyumn, saanb aur gad ke putroan mean barabar-barabar baant di gee.[1]
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tika tippani aur sandarbh
vidyavachaspati, d aauktar usha puri bharatiy mithak kosh (hindi). bharat diskavari pustakalay: neshanal pablishiang haus, nee dilli, 274.
- ↑ harivansh puran., vishnuparv, 91-97
sanbandhit lekh
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varnamala kramanusar lekh khoj
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