वामन जयन्ती
vaman jayanti
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| vivaran | 'vaman jayanti' hinduoan ke pramukh devataoan mean se ek bhagavan vishnu ke vaman avatar ke upalakshy mean manaee jati hai. vishvas kiya jata hai ki isi din bhagavan ne vaman avatar liya tha. |
| any nam | vaman dvadashi |
| tithi | bhadrapad mas, shukl paksh ki dvadashi. jabaki sanatan dharm ke anusar chaitr mah mean shukl paksh ki dvadashi ko vaman dvadashi manayi jati hai. |
| anuyayi | hindoo v pravasi bharatiy hindoo |
| sambandhit devata | vishnu |
| dharmik manyata | is din vrat evan poojan karane se bhagavan vaman prasann hote haian aur bhaktoan ki samast manokamanaoan ko poorn karate haian. |
| sanbandhit lekh | vishnu, vaman avatar, avatar |
| any janakari | vaman avatari bhagavan vishnu raja bali se tin pag bhoomi ka dan maangate haian. vaman roop mean bhagavan ek pag mean svargadi urdhv lokoan ko or doosare pag mean prithvi ko nap lete haian. tisara pag bhagavan bali ke sir par rakhate haian. |
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vaman jayanti bhadrapad mas ke shukl paksh ki dvadashi ko manaee jati hai. jabaki sanatan dharm ke anusar chaitr mah mean shukl paksh ki dvadashi ko vaman dvadashi manayi jati hai.[1] dvadashi tithi ke din manaye jane ke karan hi ise 'vaman dvadashi' bhi kaha jata hai. dharm granthoan ke anusar isi shubh tithi ko shravan nakshatr ke abhijit muhoort mean bhagavan shrivishnu ke ek roop bhagavan vaman ka avatar hua tha. is tithi par madhyahn ke samay bhagavan ka vaman avatar hua tha, us samay shravan nakshatr tha.[2] bhagavat puran[3] mean aisa aya hai ki vaman shravan mas ki dvadashi par prakat hue the, jabaki shravan nakshatr tha, muhoort abhijit tha tatha vah tithi vijayadvadashi kahi jati hai.
poojan vidhi
is din prat:kal bhaktoan ko shrihari ka smaran karane niyamanusar vidhi vidhan ke sath pooja karm karana chahie. bhagavan vaman ko panchopachar athava shodashopachar poojan karane ke pashchath chaval, dahi ityadi vastuoan ka dan karana uttam mana gaya hai. sandhya ke samay vrati ko bhagavan vaman ka poojan karana chahie aur vrat katha sunani chahie tatha samast parivar valoan ko bhagavan ka prasad grahan karana chahie. is din vrat evan poojan karane se bhagavan vaman prasann hote haian aur bhaktoan ki samast manokamanaoan ko poorn karate haian.
vaman jayanti katha
vaman avatar bhagavan vishnu ka mahattvapoorn avatar mana jata hai. bhagavan ki lila anant hai aur usi mean se ek vaman avatar hai. isake vishay mean shrimadbhagavadapuran mean vistar se ullekh hai. haradoee ko haridveee bhi kaha jata hai kyoanki bhagavan ne yahaan do bar avatar liya ek bar hiranyakashyap vadh karane ke liye narasianh bhagavan roop mean tatha doosari bar bhagavan bavan roop rakhakar.
dev-asur yuddh
vaman avatar ki kathanusar dev aur daityoan ke yuddh mean daity parajit hone lage the. parajit daity mrit evan ahatoan ko lekar astachal chale jate haian aur doosari or daityaraj bali indr ke vajr se mrit ho jate haian. tab daityaguru shukrachary apani mrit sanjivani vidya se bali aur doosare daityoan ko bhi jivit evan svasth kar dete haian. raja bali ke lie shukrachary ek yajn ka ayojan karate haian tatha agni se divy rath, ban, abhedy kavach pate haian. isase asuroan ki shakti mean vriddhi ho jati hai aur asur sena amaravati par akraman kar deti hai.
vishnu ka vaman avatar
devataoan ke raja indr ko daityaraj bali ki ichchha ka jnan hota hai ki bali sau yajn poore karane ke bad svarg ko prapt karane mean saksham ho jayega. tab indr bhagavan vishnu ki sharan mean jate haian. bhagavan vishnu unaki sahayata karane ka ashvasan dete haian aur vaman roop mean mata aditi ke garbh se utpann hone ka vachan dete haian. daityaraj bali dvara devoan ke parabhav ke bad rrishi kashyap ke kahane se mata aditi payovrat ka anushthan karati haian, jo putr prapti ke lie kiya jata hai. tab vishnu bhadrapad mas ki shukl paksh ki dvadashi ke din mata aditi ke garbh se prakat ho avatar lete haian tatha brahmachari brahman ka roop dharan karate haian.
maharshi kashyap rrishiyoan ke sath unaka upanayan sanskar karate haian. vaman batuk ko maharshi pulah ne yajnopavit, agasty ne mrigacharm, marichi ne palash ka dand, aangiras ne vastr, soory ne chhatr, bhrigu ne kh daooan, guru dev janeoo tatha kamandal, aditi ne kopin, sarasvati ne rudraksh ki mala tatha kuber ne bhiksha patr pradan kie. tatpashchath bhagavan vaman pita se ajna lekar bali ke pas jate haian. us samay raja bali narmada ke uttar-tat par antim yajn kar rahe hote haian.
bali dvara bhoomidan
vaman avatari shrihari, raja bali ke yahaan bhiksha maangane pahuanch jate haian. brahman bane vishnu bhiksha mean tin pag bhoomi maangate haian. raja bali daityaguru shukrachary ke mana karane par bhi apane vachan par adig rahate hue, vishnu ko tin pag bhoomi dan mean dene ka vachan kar dete haian. vaman roop mean bhagavan ek pag mean svargadi urdhv lokoan ko or doosare pag mean prithvi ko nap lete haian. ab tisara pag rakhane ko koee sthan nahian rah jata. bali ke samane sankat utpann ho jata hai ki vaman ke tisara pair rakhane ke lie sthan kahaan se laye. aise mean raja bali yadi apana vachan nahian nibhae to adharm hoga. akhirakar bali apana sir bhagavan ke age kar deta hai aur kahata hai tisara pag ap mere sir par rakh dijie. vaman bhagavan thik vaisa hi karate haian aur bali ko patal lok mean rahane ka adesh karate haian. bali saharsh bhavadajna ko shirodhary karata hai. bali ke dvara vachan palan karane par bhagavan vishnu atyant prasann hote haian aur daityaraj bali ko var maangane ko kahate haian. isake badale mean bali rat-din bhagavan ko apane samane rahane ka vachan maang leta hai, shrivishnu apana vachan ka palan karate hue patal lok mean raja bali ka dvarapal banana svikar karate haian.[4]
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tika tippani aur sandarbh
- ↑ vaman dvadashi ki katha evam itihas (hiandi) hindumythology.org. abhigaman tithi: 02 faravari, 2017.
- ↑ sarvapapamochan; gadadharapaddhati (kalasar, prishth 147-148); vratark (pandulipi, 244e se 247e tak, bhavishyottarapuran se uddharan
- ↑ bhagavatapuran (8, adhyay 17-23). adhyay 18 (shlok 5-6
- ↑ vaman jayanti (hiandi) (ech.ti.em.el) samagr unnanayan (bl aaug). abhigaman tithi: 13 janavari, 2013.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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