श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 11 श्लोक 9-20
ekadash skandh: ekadashomoadhyayah (11)
vyavaharadi mean indriyaan shabd-sparshadi vishayoan ko grahan karati haian; kyoanki yah to niyam hi hai ki gun hi gun ko grahan karate haian, atma nahian. isalie jisane apane nirvikar atmasvaroop ko samajh liya hai vah un vishayoan ke grahan-tyag mean kisi prakar ka abhiman nahian karata . yah sharir prarabdh ke adhin hai. isase sharirik aur manasik jitane bhi karm hote haian, sab gunoan ki prerana se hi hote haian. ajnani purush jhoothamooth apane ko un grahan-tyag adi karmoan ka karta man baithata hai aur isi abhiman ke karan vah bandh jata hai .
pyare uddhav! poorvokt paddhati se vichar karake viveki purush samast vishayoan se virakt rahata hai aur sone-baithane ghoomane-phirane, nahane, dekhane, chhoone, sooanghane, khane aur sunane adi kriyaoan mean apane ko karta nahian manata, balki gunoan ka hi karta manata hai. gun hi sabhi karmoan ke karta-bhokta haian—aisa janakar vidvanh purush karmavasana aur phaloan se nahian bandhate. ve prakriti mean rahakar bhi vaise hi asang rahate haian, jaise sparsh adi se akash, jal ki ardrata adi se soory aur gandh adi se vayu. unaki viman buddhi ki talavar asang-bhavana ki san se aur bhi tikhi ho jati hai, aur ve usase apane sare, sanshay-sandehoan ko kat-koodakar feank dete haian. jaise koee svapn se jag utha ho, usi prakar ve is bhedabuddhi ke bhram se mukt jate haian . jinake pran indriy, man aur buddhi ki samast cheshtaean bina sankalp ke hoti haian, ve deh mean sthit rahakar bhi usake gunoan se mukt haian .
un tatvajn mukt purushoan ke sharir ko chahe hiansak log pi da pahuanchayean aur chahe kabhi koee daivayog se pooja karane lage—ve n to kisi ke satane se duahkhi hote haian aur n pooja karane se sukhi . jo samadarshi mahatma gun aur dosh ki bhedadrishti se oopar uth gaye haian, ve n to achchhe kam karane valoan ki stuti karate haian aur n bure kam karane vale ki ninda; n to kisi ki achchhi bat sunakar usaki sarahana karate haian aur n buri bat sunakar kisi ko jhi dakate hi haian . jivanmukt purush n to kuchh bhala ya bura kam karate haian, n kuchh bhala ya bura kahate haian aur n sochate hi haian. ve vyavahar mean apani saman vritti rakhakar atmanand mean hi magn rahate haian aur j d ke saman mano koee moorkh ho is prakar vicharan karate rahate haian .
pyare uddhav! jo purush vedoan ka to paragami vidvan ho, parantu parabramh ke jnan se shoony ho, usake parishram ka koee phal nahian hai vah to vaisa hi hai, jaise bina doodh ki gay ka palane vala . doodh n dene vali gay, vyabhicharini stri, paradhin sharir, dusht putr, satpatr ke prapt hone par bhi dan n kiya hua dhan aur mere gunoan se rahit vani vyarth hai. in vastuoan ki rakhavali karane vala duahkh-par-duahkh hi bhogata rahata hai . isaliye uddhav! jis vani mean jagath ki utpatti, sthiti aur pralayaroop meri lok-pavan lila ka varnan n ho aur lilavataroan mean bhi mere lokapriy ram-krishnaadi avataroan ka jisamean yashogan n ho, vah vani vandhya hai. buddhiman purush ko chahiye ki aisi vani ka uchcharan evan shravan n kare .
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tika tippani aur sandarbh
sanbandhit lekh
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