गीता प्रबंध -अरविन्द भाग-15
arjun ko unake jnan se barabar mantrana milati rahi, unaki shakti se sahayata bhi milati rahi, arjun unhean pyar karata raha aur unase pyar pata bhi raha, avatar ke bhagavatsvaroop ko jane bina arjun unhean poojata bhi raha. aur, sab logoan ki tarah arjun ko bhi ahankar ke dvara hi path-pradarshan milata raha aur use jo mantrana, sahayata aur adesh diya gaya vah ajnan ki bhasha mean hi diya gaya aur arjun ne bhi use ajnan ke vicharoan dvara hi grahan kiya. aur, yah us samay tak chalata raha jab tak ki kurukshetr ke maidan mean is sanrghash ki bhishan avastha samane nahian ayi, aur tab avatar yoddha banakar nahian, balki yuddh ki bhavitavyata ko vahan karane vale rath ke oopar virajaman sarathi banakar samane aye, unhoanne apane svaroop ko apane chune hue yantroan ke age bhi prakat nahian kiya. is prakar shrikrishna yahaan manoan manushyoan ke sath bhagavanh ke vyavaharoan ke pratik ban jate haian. is jagath mean ham logoan ke dvara jo sab karm karaya ja hai vah ham logoan ke ahankar aur ajnan ke raste se hi karaya jata hai aur ham log yah samajhate haian ki ham hi apane sab karmoan ke karta haian, aur inaka jo kuchh phal hota hai usake ham hi asali karan haian. aisa samajhakar ham apane-ap par garv karate haian, par yatharth mean jo chij hamase yah sab karati haian vah kuchh aur hi hai aur use ham log yada-kada prasangavash hi jnan, abhipsa aur shakti ke kisi aspasht strot ke roop mean dekh pate haian ya kisi siddhaant ya prakash ya samarthhy ke roop mean bhi janate aur manate haian aur usake vastavik roop ko jane bina hi use poojate bhi haian; vah chij vasvat mean kya hai yah mujhe ab tak nahian maloom hota jab tak vah prasang nahian upasthit hota jo hamean balath rahasy ke samane lakar kh da kar de. bhagavanh shrikrishna manav-jivan ke vishal karm ke aandar kriyashil haian, keval usake abhyantar jivan mean hi nahian, balki jagath ke sare ajnan-aandhakaramay kram ke aandar bhi, jisaka anuman ham apani buddhi ke timatimate hue prakash se karate haian jab vah hamari anishchit agragati ke age ek chhote dayare ko aspasht roop se dikhata hai. gita ki yahi visheshata hai ki vastav mean ek aise karm ki parakashtha se gita ke upadesh ka pradurbhav hua hai aur usi se gita ke karm-siddhaant ko itana mahatv prapt hua aur usaka itana suspasht aur joradar pratipadan hua hai jitana any kisi bharatiy dharmagranth ka nahian dikh p data. keval gita mean hi nahian, mahabharat ke any sthanoan mean bhi shrikrishna ne karm ki avashyakata ki b de jor ke ghoshana ki hai, par usaka rahasy aur hamare karmoan ke pichhe huee divy satta ko gita mean hi prakat ki gayi hai.
| « pichhe | age » |
tika tippani aur sandarbh
sanbandhit lekh
-