भगवद्गीता -राधाकृष्णन भाग-10
brahadaranyak upanishadh ka kathan haiah ”jahaan pratyek vastu vastutah svayan atma hi ban gee hai, vahaan kaun kisaka vichar kare aur kisake dvara vichar kare? sarvabhaum jnata ka jnan ham kis vastu ke dvara prapt kar sakate haian?”[1] is prakar tarkamoolak vichar ki jnata aur jney ke bich ki dvait ki bhavana se oopar utha jata hai. vah shashvat (brahm) itana asim roop se vastavik hai ki ham use ek ka nam dene ki bhi himmat nahian kar sakate, kyoanki ek hona bhi ek aisi dharana hai, jo laikik anubhav (vyavahar) se li gee hai. us paramatma ke sambandh mean ham keval itana kah sakate haian ki vah advait hai.[2] aur usaka jnan tab prapt hota hai, jab ki sab dvait us sarvochch ekata mean vilin ho jate haian. upanishadoan mean usaka nakaratmak varnan diya gaya hai ki brahm yah nahian hai, yah nahian hai(neti neti). “vah snayurahit hai; vah kisi shastr se viddh nahian hai aur use pap chhoota nahian hai.”[3]“usaki koee chhaya ya kalima nahian hai. usake andar ya bahar jaisi vastu kuchh nahian hai.”[4] bhagavadgita mean anek sthanoan par upanishadoan ke is drishtikon ka samarthan kiya gaya hai. bhagavanh ko ‘avyakt, achinty aur avikary’ bataya gaya hai.[5]vah n sath hai aur n asath.[6]bhagavanh ke lie paraspar-virodhi visheshan yah soochit karane ke lie prayukt kie ge haian ki us par anubhavagamy dharanaean lagoo nahian ki ja sakati.
“vah gati nahian karata aur phir bhi vah gati karata hai. vah bahut door hai, par phir bhi pas hai.”[7]in visheshanoan se bhagavanh ka duhara svaroop samane ata hai. ek to usaka sath (astitvamay) svaroop aur ek nam-roopamay svaroop. vah ‘para’ arthath lokatit hai aur ‘apara’ arthath antarvhyapi hai; sansar ke andar aur bahar donoan jagah vidyaman hai.[8] parabrahm ki avaiyaktikata usaka sampoorn mahattv nahian hai. upanishadoan mean divy gatividhi aur prakriti mean ag lene ki pushti ki gee hai aur hamare sammukh ek aise paramatma ka roop prastut kiya gaya hai, jo keval asim aur keval sasim se kahian adhik hai.
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tika tippani aur sandarbh
- ↑ 2, 4, 12-14
- ↑ ‘kularnav-tantr’ se tulana kijieah
advaitan kechidichchhanti dvaitamichchhanti chapare.
mam tattvan vijananto dvaitadvaitavivarjitamh.. kuchh sanskaranoan mean ‘vijananto’ ke sthan par ‘n jananti’ path hai. - ↑ eeshopanishadh 8. bhagavanh,tadh ekamh, nirgun aur nirvishesh hai;“vah n to vidyaman hai aur n avidyaman.” rrigved, 10, 129. madhyamik bauddh param vastavikata ko khali ya shoony kahate haian, jisase kahian use koee any nam dekar ve use bhramavash simit n kar baithean. unaki drishti mean yah vah vastu haian, jisaka jnan tab hoga, jabaki sab virodhi vastuean sarvochch ekata mean vilin ho jaeangi.
sent j aaun aauph demaskas se tulana kijieah “yah kah pana asambhav hai ki paramathma apane-ap mean kya hai aur usake vishay mean is dhang se varnan kar pana adhik sahi hai ki any sab vastuoan ka varjan kar diya jae. vastutah vah apane-ap hone ke alava aur kuchh bhi nahian hai.” - ↑ brihadaranyak upanishadh 3, 8, 8. mahabharat mean bhagavanh jo ki achary hai, narad ko batata hai ki usaka vastavik roop “dekha nahian ja sakata, sooangha nahian ja sakata, chhua nahian ja sakata;
- ↑ 2, 25
- ↑ 13, 12; 13, 15-17.
- ↑ eeshopanishadh 5. sath hi dekhie mundakopanishadh 2, 1, 6-8; kathopanishadh 2, 14; brihadaranyak upanishadh 2, 37; shvetashvatar upanishadh 3, 17
- ↑ bahirantashch bhootanamh. 13, 15
sanbandhit lekh
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