भागवत धर्म सार -विनोबा भाग-122

6. jnan-vairagy-bhakti

 
(19.1) shraddhaamritakathayaan mean shashvanmadanukirtanamh .
parinishtha ch poojayaan stutibhiah stavanan mam ..
shraddha amrit-kathayaan mean – meri amrit-katha mean shraddha. duniya mean jitana bhi bhakti-marg hai, vah sara isi par adhrit hai. maianne eesaiyoan se poochha ki ‘baibil mean anek kathaean haian, charitr bhi haian aur upadesh bhi. yadi ham charitr-kathaoan ka bhag chho d dean aur upadesh par ka hissa hi lean, to apaka samadhan hoga?’ unhoanne javab diya : ‘keval upadesh to sookha hoga. ek kosh jaisa hoga. usake sath eesamasih ka charitr ju d jata hai, to hamean usamean ruchi ati hai, usase hamean prerana milati hai.’ jisamean gun vyakt hote haian, prakat hote haian, vah charitr hai. gun svayan avyakt hote haian. isalie yahaan ek sadhan bataya – amrit-katha par shraddha. ramaji ko pita ki ajna huee jangal mean jane ki. ve kausalya mata ka ashirvad lene gaye. mata poochhati hai : ‘pita ne tujhe jang mean jane ki ajna de di, par kya mata ne bhi di hai?’ ramaji batate haian : ‘ji haan, kaikeyi mata ki bhi ajna hai.’ phir kausalya ramaji ko ashirvad deti aur kahati hai : ‘jara duahkh hota hai lekin jyada nahian. ham kshatriyoan ko akhiri umr mean jangal mean jana hi p data hai, par tujhe jara jaldi jana p d raha hai, isalie tho da duahkh hai.’ phir ramaji nikal p de. raste mean unhean kee nagar mile, par ve unamean gaye nahian, kyoanki vanavas ki ajna jo huee thi. yah nahian mana ki ek adh din nagar mean bitayean to harj nahian, adhikatar samay vanavas mean bite. unhoanne ajna ka aksharashah nishthapoorvak palan kiya. yah satyanishtha ka udaharan hai. isase saty moortimanh hota hai. aise udaharanoan se chit par prabhav p data hai. isilie bhakti mean kaha hai : shraddha amrit-kathayaan mean.
shashvath madanukirtanamh – nirantar meri kathaoan ka kirtan karana chahie. maharashtr mean kirtan ka sundar rivaj hai. kirtan karane ke lie ek ke bad ek kh da hota hai. jo kirtan karata hai, doosare log usake paanv chhoote haian. usamean chhote-b de ka saval nahian. ek bhakt se kisi ne poochha : ‘tumane itihas, upanyas padha hai?’ bhakt ne javab diya : ‘unhean padhane ki kya zaroorat? ramayan to hai hi. upanyas mean navaras ate haian, itani hi bat hai n? ramayan mean ve sab ras haian.’ matalab yahi ki isi ek pustak mean hamean sab kuchh milata hai, paryapt bodh milata hai. ramadas svami ne kaha hai :
<poem style="text-align:center"> jethe nahian shravan svarth.....
tethe sadhakean ek kshan. kramooan naye sarvatha ..

‘jahaan shravan-roop svarth n sadh paye, vahaan sadhakoan ko ek kshan bhi nahian ganvana chahie.’ phir kaha hai ki pooja mean shraddha honi chahie – parinishtha ch poojayamh. stutibhiah stavanan mam – bhagavanh ka gunagan karana chahie. to kya hoga? madhavadev ne ‘namaghosha’ mean kaha hai :

karn-pathe bhaktar hiyat praveshi hari .

arthath ‘karn-marg se bhakt ke hriday mean hari pravesh karate haian.’ madhavadev ne age kaha hai ki “ve durvasana karate haian, isilie unaka nam ‘hari’ hai.” kan se shravan kareange, to vah kanth mean ayega. kanth se hriday mean jayega. phalatah hriday mean jo durvasanaean hoangi, ve nasht ho jaeangi. isilie shravan-kirtan hota hai to hriday mean sadh‍bhavana badhati hai.

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sanbandhit lekh

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