भागवत धर्म सार -विनोबा भाग-134

8. sansar-pravah

(22.1) manah karm-mayan nrinaan iandriyaiah panchabhirh yutamh .
lokallokan prayatyany atma tadanuvartate ..

marane ke bad manushy ek lok se doosare lok mean jata hai. lokath lokan prayati – ek lok ko chho dakar any lok mean prayan karata hai, yani chala jata hai. ‘prayati’ yani prayan karana. man akela nahian jata. apane sath aur bhi kuchh lekar jata hai. kah rahe haian ki man karm ko lekar jata hai aur paanch indriyoan ko lekar jata hai. koee kahega : ‘marane ke bad indriyaan to jaisi-ki-taisi deh ke sath ju di rahati haian. deh ke sath hi aankh, kan, nak – sari indriyaan chalayi jati haian. man ke sath to indriyaan jati nahian!’ lekin bat aisi nahian hai. ham indriyoan ko nahian jalate. ham jalate haian, deh ko. marane ke bad aankhean to rahat haian, par darshan-shakti nahian rahati, darshan ki vasana nahian rahati. kan haian, lekin kan ki shakti nahian, shravan ki vasana nahian. man ke karan vasana rahati hai aur pran ke karan shakti. sunane aur dekhane ki vasana lekar man jata hai. phir karm kya chij hai? karm ka phal bhogana p dega. yah sansar-pravah ka adhyay hai. sansar yani bahav. sansar satath bah raha hai. ‘sansaranmh’ yani bahav. karm aur indriyoan ke sath man kahaan-se-kaha jata hai? te kahate haian : ‘lokath lokamh .’ atma kya karata hai? atma bilakul alag hai – anyah . atma tadanuvartate – atma man ke pichhe-pichhe jata hai. atma yani jivatma. ‘quran’ mean ise ‘rooh’ kaha hai. muhammad paigambar se poochha gaya : ‘kya tum rooh janate ho?’ to unhoanne uttar diya : ‘yadi maian janata, to kul duniya par meri satta chalati.’ isaka arth hai ki jiv-vishay hamare hath mean nahian. yah bat sahi hai.

(22.2) nityada hyang! bhootani bhavanti n bhavanti ch .
kalenalakshy-vegen sookshmatvath tatr drishyate ..

aang sanbodhan jaisa dikhata hai, lekin yah sanbodhan nahian, avyay hai. are! ye prani satath prakat hote aur lupt ho jate haian – bhootani bhavanti n bhavanti ch . abhi ham yahaan baithe haian. ghantebhar baithe hi raheange yani ham kayam raheange. lekin bhagavat kahati hai ki aisi bat nahian. manushy pratikshan marata aur paida hota hai. marane aur paida hone ki yah kriya atishay veg se chal rahi hai. vaijnanikoan ka kahana hai ki jise ham nidra kahate haian, usamean bhi ek kshan nidra rahati hai aur doosare kshan jagriti. isi tarah jise jagriti kahate haian, usamean ek kshan jagriti to doosare kshan nidra rahati hai. nidra mean nidra ke kshan adhik hote haian, isalie use ‘nidra’ kahate haian aur jagriti mean adhik kshan jagriti rahati hai, isalie use ‘jagriti’ kahate haian. isi tarah bhagavat kahati hai ki pratyek vani pratikshan marata aur janm pata hai. par yah kriya samajh mean nahian ati, kyoanki yah sookshm hai aur kal ka veg hai tivr – kalen alakshy-vegen sookshmatvath. isalie hamean bhas nahian hota ki prani pratikshan marata aur paida hota hai. isi ka adhik spashtikaran age ke shlok mean kiya jata hai :

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sanbandhit lekh

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