भागवत धर्म सार -विनोबा भाग-81

2. bhakt lakshan

bhaktoan ke tin prakar

is (tisare) adhyay ke pahale tin shlok hi khas mahatv rakhate haian. yahaan bhaktoan ke tin darje kie ge haian. is tarah se bhaktoan ke darje aur kahian kie ge nahian dikhate.

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(3.1) sarv-bhooteshu yah pashyeth bhagavadbhavamatmanah.
bhootani bhagavatyatmanyesh bhagavatottamah..

pahala varg hai sarvottam bhakt ka. bhagavatottamah ka arth hai uttam bhakt. uttam bhakt kaun hoga? yah sarvabhooteshu bhagavadbhavamh atmanah pashyeth- jo sab bhootoan mean bhagavanh ko dekhega aur apane ko bhi dekhega. yahaan duguna vichar kaha gaya hai : sab bhootoan mean bhagavanh ki bhavana aur apani bhi bhavana karana. mitr- mandali mean apani bhavana karan saral hai, kiantu sab bhootoan mean apane ko dekhana tho da kathin hai. par yahaan kaha gaya hai ki sab bhootoan mean apana hi darshan hona chahie. pratham apana darshan aur phir bhagavanh ka darshan. sochane ki bat hai ki sab bhootoan mean apane ko dekhana saral hai ya bhagavanh ko dekhana? bhagavanh ko dekhana saral lagata hai, lekin yadi kisi ki bhagavanh par shraddha n ho to usake lie sab bhootoan mean apane ko dekhana hi ek tarika hoga. vaise to yah bat kathin avashy hai. maan apane bachche mean apane ko dekhati hai, lekin doosare ke bachchoan ke lie usaki vah bhavana nahian rahati. isalie bhagavanh ki jyoti sabamean hai, yah manana asan lagata hai. phir bhi usake lie eeshvar par shraddha chahie. vaisi shraddha n ho to sabamean apani bhavana karana adhik saral hoga. yah nastikoan ke lie sahooliyat hai. phir doosari bahat batayi : bhootani bhagavati atmani eshah pashyeth- bhakt sab bhootoan ko bhagavanh mean, apane mean bhi dekhata hai. yani sab otaprot hai. matalab yah ki bhagava mean pranimatr haian aur pranimatr mean bhagavanh hai. hamamean sab bhoot haian aur sab bhootoan mean ham haian- char batean samajha dian. vaise dekha jay to duniya mean anek bhed haian, lekin j d, chetan aur paramatma, ye pramukh bhed haian. unamean bhi avantar bhed haian. j d yani sari achetan srishti. srishti mean patthar, pani, pe d, paha d, ye sare bhed p de haian. gh di, kursi, chashma, ye bhed bhi haian. ek ka kam doosari vastu nahian kar pati. isi tarah chetan-chetan mean bhi bhed haian. manushy alag aur gadaha alag. yahi kyoan, manushy-manushy mean bhi bhed haian. jaise parameshvar aur j d mean bhed hota hai, vaise hi parameshvar aur chetan mean bhi hai. to, kul milakar paanch prakar ke bhed hue : 1 j d-chetan, 2. j d-j d, 3. chetan-chetan, 4. parameshvar-j d aur 5. parameshvar-chetan. kiantu bhagavat ye sare bhed khatam karane ki bat kah rahi hai. in paanchoan bhedoan mean jo abhed dekhega, vahi uttirn hoga. vah ‘bhagavatotmah’ hoga yani uttam bhakt hoga. pratham shreni ka, pahale darje ka bhakt hoga. is tarah ki asha rakhana to thik hi hai.

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sanbandhit lekh

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