भागवत धर्म सार -विनोबा भाग-85

2. bhakt lakshan

uttam bhakt ke lakshan tin prakar ke bhaktoan ka varnan ho gaya. ab bhagavanh unamean se uttam bhakt ke vishesh lakshan bata rahe haiah

'(3.4) maitri-karuna-muditopekshanaan sukh-duahkh-punyapuny-
vishayanaan bhavanatashchittaprasadanamh.

jo iandriyoan se vishayoan ka grahan karate hue bhi chitt mean harsh aur dvesh paida hone nahian deta, use uttam bhakt manana chahie. anukool vishayoan se prasannata aur pratikool vishayoan se khed, yah vah nahian janata. vah samajhata hai ki anukool pratikool sabhi vishay vishnu ki maya hai. ek kahega ‘tarakari mean namak adhik hai’, to doosara kahega ‘phika hai.’ yah sara iandriyoan ki adat par nirbhar hai. isilie ashram mean ham log tarakari mean namak dalate hi nahian the. jise chahie, vah oopar se le leta tha. akhir tay kiya ki namak ki avashyakata hi nahian aur usaka upayog hi chho d diya. bandar tarakari to d-to dakar khate haian, to kahaan namak ki rah dekhate haian? matalab, yah sara iandriyoan ki adat par nirbhar hai. bhagavanh kahate haian ki isalie harsh khed se door raho. hamean dhire-dhire uttam bhakt ke darje mean le jane ka bhagavanh ka yah tarika hai.

'(3.5) deheandriy-pran-mano-dhiyaan yo
janmapyay-kshudh-bhay-tarsh-krichchhaiah.
sansaradarmairh avimuhyamanah
smritya harerh bhagavatapradhanah..

smritaya hareah bhagavatapradhanah- bhagavanh ke bhakt ko hari ka smaran hamesha rahata hai. isalie sansaradharmeah avimuhyamanah- vah sansar- dharmoan se mohit nahian hota. yani sansar dharmoan ka us par asar nahian p data. usane ek bakhtar pahan liya hai. kaun sa? ‘smritya hareah’- hari ka smaran. janm aur apyayan yani maran sansar dharm hai. kuchh log baba ko saloan tak patr nahian likhate. lekin tin prasangoan par unake patr avashy ate haian- kisi ki mrityu par, janm par aur shadi par. janm hua to sab prasann hote haian, mrityu par, janm par aur shadi par. janm hua to sab prasann hote haian, mrityu par rone lagate haian. jnanadev maharaj ne varnan kiya hai ki l daka paida hota hai, to vah bechara rota hai, lekin baki sare khushi manate haian. yah nishchit hai ki janm-mrityu hona hi hai, aur vah hota hai, t us samay rona hi hai. par kahian to maianne dekha ki mrityu par kiraye se ronevale bulate haian. yani vah ek vidhi hi mani gayi. shastrakar to kahata hai ki ‘koee mar jay aur ap rote haian to marane vale ki gati mean badha ati hai.’ lekin koee isaka khyal nahian karata. atma ki amarata ke vishay mean hiandustan mean jitana prachar hua hai, utana kahian nahian, aur marane par rona-dhona bhi yahian sabase adhik chalata hai kiantu jisane hari-smaran roopi bakhtar pahan liya hai, use duahkh hota hi nahian. kshudha aur trisha bhi sansar dharm batae gaye haian. samany manushy kshudha-trisha se pi dit hota hai, par uttm bhakt nahian. isaka matalab yah nahian ki use bhookh hi nahian lagati. uttam bhakt ko book lagati hai, pyas bhi lagati hai, lekin kshudha-trisha ki bhavana se vah abhibhoot nahian hota. use bhayabhi nahian rahata. bhay ki bhavana sarvatr phaili huee hai. isalie bhay ko bhagavanh ne sansar dhऱhm bataya hai. in sansar dharmoan ka prabhav uttam bhakt par nahian hota, kyoanki sane hari-smaran ka bakhtar pahan liya hai. ye dharm kisake haian? deh ke aur iandriyoan ke bhi. atma ke sath unaka koee sanbandh nahian. phir saval ayega ki aisa hai, to phir duahkh kyoan karate ho? bhay kyoan karate ho? bhay hai to deh ke sath hai, duahkh hai to man ke sath, iandriyoan ke sath hai. phir tum rote kyoan ho? matalab yah ki in bhavanaoan ka prabhav nahian hone dena chahie. aj duniya mean dar ke karan julmi log apana kam karava lete haian. ‘gita-pravachan’ mean ek rakshas ki kahani hai. ek rakshas ne ek manushy ko pak d liya aur usase akhand kam leta raha. manushy jara rook jata to rakshas kahata : ‘kam kar,nahian to tujhe kha dalooanga. manushy dar-darakar kam karata raha. akhir ek din jab rakshas ne ‘kha dalooanga’ kaha, to manushy ne bhi kaha : ‘kha lo’. tab rakshas chup ho gaya. usake dhyan mean a gaya ki ise kha looanga, to kam karane vala koee nahian rahega. saraansh, manushy jab tak darata raha, tabhi tak use rakshas ke julm ke niche dabana p da. isalie dhyan mean rakhana chahie ki dar se ham koee galat dabana p da. isalie dhyan mean rakhana chahie ki dar se ham koee galat kam n karean. itane ganbhir darshan ki pahachan n hogi, to manavata niche giregi. aj pet ke lie manushy chahe jo kam karane ke lie taiyar hota hai. isase manavata niche girati hai. lekin uttam bhakt aisa kabhi nahian karega.

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sanbandhit lekh

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