श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 21 श्लोक 29-40
ekadash skandh : ekavianshoadhyayah (21)
yadi hiansa aur unake phal maans-bhakshan mean rag hi ho, usaka tyag n kiya ja sakata ho, to yajn mean hi kare—yah parisankhya vidhi hai, svabhavik pravritti ka sankoch hai, sandhyavandanadi ke saman apoorv vidhi nahian hai. is prakar mere paroksh abhipray ko n janakar vishayalolup purush hiansa ka khilava d khelate haian aur dushtatavash apani indriyoan ki tripti ke liye vadh hue pashuoan ke maans se yajn karake devata, pitar tatha bhootapatiyoan ke yajan ka dhoang karate haian . uddhavaji! svargadi paralok svapan ke drishyoan ke saman haian, vastav mean ve asath haian, keval unaki batean sunane mean bahut mithi lagati haian. sakam purush vahaan ke bhogoan ke liye man-hi-man anekoan prakar ke sankalp kar lete haian aur jaise vyapari adhik labh ki asha se mooladhan ko bhi kho baithata hai, vaise hi ve sakam yajnoan dvara apane dhan ka nash karate haian . ve svayan rajogun, satvaguni athava tamoguni indradi devataoan ki upasana karate haian. ve unhian samagriyoan se utane hi parishram se meri pooja nahian karate . ve jab is prakar ki pushpita vani—rang-birangi mithi-mithi batean sunate haian ki ‘hamalog is lok mean yajnoan ke dvara devataoan ka yajan karake svarg mean jayange aur vahaan divy anand bhogeange, usake bad jab phir hamara janm hoga, tab ham b de kulin parivar mean paida hoange, hamare b de-b de mahal hoange aur hamara kutumb bahut sukhi aur bahut b da hoga’ tab unaka chitt kshubdh ho jata hai aur un hek di jatane vale ghamandiyoan ko mere sambandh ki batachit bhi achchhi nahian lagati . uddhavaji! vedoan mean tin kand haian—karm, upasana aur jnan. in tinoan kandoan ke dvara pratipadit vishay hai bramha aur atma ki ekata, sabhi mantr aur mantr-drashta rrishi is vishay ko kholakar nahian, guptabhav se batalate haian aur mujhe bhi is bat ko guptaroop se kana hi abhisht hai[1]. vedoan ka nam hai shabdabramh. ve meri moorti haian, isi se rahasy samajhana atyant kathin hai. vah shabdabramh para, pashyanti aur madhyama vani ke roop mean pran, man aur indriyamay hai. samudr ke saman simarahit aur gahara hai. usaki thah lagana atyant kathin hai. (isi se jaimini adi b de-b de vidvanh bhi usake tatpary ka thik-thik nirnay nahian kar pate) . uddhav! maian anant-shakti-sampann evan svayan anant bramh hooan. maianne hi vedavani ka vistar kiya hai. jaise kamalanal mean patala-sa soot hota hai, vaise hi vah vedavani praniyoan ki antahkaran mean anahatanad ke roop mean prakat hoti hai . bhagavan hiranyagarbh svayan vedamoorti evan amritamay haian. unaki upadhi hai pran aur svayan anahat shabd ke dvara hi unaki abhivyakti huee. jaise mak di apane hriday se mukh dvara jala ugalati aur phir nigal leti hai, vaise hi ve sparsh adi varnoan ka sankalp karane vale man roop nimittikaran ke dvara hridayakash se anant apar anekoan margoan vali vaikhari roop vedavani ko svayan hi prakat karate haian aur phir use apane mean lin kar lete haian. vah vani hridgat sookshm oankar ke dvara abhivyakti sparsh (‘k’ se lekar ‘m’ tak-25), svar (‘a’ se ‘au’ tak-9), ooshma (sh, sh, s, h) aur antahsth (y, r, l, v)—varnoan se vibhooshit hai. usamean aise chhand haian, jisamean uttarottar char-char varn badhate jate haian aur unake dvara vichitr bhasha ke roop mean vah vistrit huee hai .
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tika tippani aur sandarbh
- ↑ kyoanki sab log isake adhikari nahian haian, antahkaran shuddh hone par hi yah bat samajh mean ati hai.
sanbandhit lekh
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