श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 3 श्लोक 12-20
ekadash skandh: tritiyoadhyayah (3)
rajanh! us samay jaise bina eedhan ke ag bujh jati hai, vaise hi virath purush bramha apane bramhand-sharir ko chho dakar sookshmasvaroop avyakt mean lin ho jate haian—yah bhagavan ki maya hai . vayu prithvi ki gandh khianch leti hai, jisase vah jal ke roop mean ho jati hai aur jab vahi vayu jal ke ras ko khianch leti hai, tab vah jal apana karan agni ban jata hai—yah bhagavan ki maya hai . jab andhakar agni ka roop chhin leta hai, tab vah agni vayu mean lin ho jati hai aur jab avakasharoop akash vayu ki sparsh-shakti chhin leta hai, tab vah akash mean lin ho jata hai—yah bhagavan ki maya hai . rajanh! tadanantar kal roop eeshvar akash ke shabd gun ko haran kar leta hai jisase vah tamas ahankar mean lin ho jata hai. indriyaan aur buddhi rajas ahankar mean lin hoti haian. man satvik ahankar se utpann devataoan ke sath satvik ahankar mean pravesh kar jata hai tatha apane tin prakar ke karyoan ke sath ahankar mahatatv mean lin ho jata hai. mahatatv prakriti mean aur prakriti bramh mean lin hoti hai. phir isi ke ulate kram se srishti hoti hai—yah bhagavan ki maya hai .
yah srishti, sthati aur sanhar karane vali trigunamayi maya hai. isaka hamane apase varnan kiya. ab ap aur kya sunana chahate haian ?
raja nimi ne poochha—maharshiji! is bhagavan ki maya ko par karana un logoan ke liye to bahut hi kathin hai, jo apane man ko vash mean nahian kar paye haian. ab ap kripa karake yah batalaiye ki jo log sharir adi mean atmabuddhi rakhate haian tatha jinaki samajh moti hai, ve bhi anayas hi ise kaise par sakate haian ?
ab chauthe yogishvar prabuddhaji bole—rajanh! stri-purush-sambandh adi bandhanoan mean bandhe hue sansari manushy sukh ki prapti aur duahkh ki nivritti ke liye b de-b de karm karate rahate haian. jo purush maya ke par jana chahata hai, usako vichar karana chahiye ki unake karmoan ka phal kis prakar viparit hota jata hai. ve sukh badale duahkh pate haian aur dakh-nivritti ke sthan par dinoan din duahkh badhata hi jata hai . ek dhan ko hi lo. isase din-par-din duahkh badhata hi hai, isako pana bhi kathin hai aur yadi kisi prakar mil bhi jay to atma ke liye to yah mrityusvaroop hi hai. jo isaki ulajhanoan mean p d jata hai, vah apane-apako bhool jata hai. isi prakar ghar, putr, svajan-sambandhi, pashudhan adi bhi anity aur nashavanh hi haian; yadi koee inhean juta bhi le to inase kya sukh-shanti mil sakati hai ? isi prakar jo manushy maya se par jana chahata hai, use yah bhi samajh lena chahiye ki marane ke bad prapt hone vale lok-paralok bhi aise hi nashavanh haian. kyoanki is log ki vastuoan ke saman ve bhi kuchh simit karmoan ke simit phalamatr haian. vahaan bhi prithvi ke chhote-chhote rajaoan ke saman barabar valoan se ho d athava lag-daant rahati hai, adhik aishvary aur sukh valoan ke prati chhidranveshan tatha eershya-dvesh ka bhav rahata hai, kam sukh aur aishvary valoan ke prati ghrina rahati hai evan karmoan ka phal poora ho jane par vahaan se patan to hota hi hai. usaka nash nishchit hai. nash ka bhay vahaan bhi nahian chhoot pata .
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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