श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 20 श्लोक 13-25
dasham skandh: vianshoadhyayah (20) (poorvardh)
naye barasati jal ke sevan se sabhi jalachar aur thalachar praniyoan ki sundarata badh gayi thi, jaise bhagavan ki seva karane se bahar aur bhitar ke donoan hi roop sugh d ho jate haian . varsha-rritu mean hava ke jhokoan se samudr ek to yoan hi uttal tarangoan se yukt ho raha tha, ab nadiyoan ke sanyog se vah aur bhi kshubdh ho utha—thik vaise hi jaise vasanayukt yogi ka chitt vishayoan ka sampark hone par kamanaoan ke ubhar se bhar jata hai . moosaladhar varsha ki chot khate rahane par bhi parvatoan ko koee vyatha nahian hoti thi—jaise duahkhoan ki bharamar hone par bhi un purushoan ko kisi prakar ki vyatha nahian hoti, jinhoanne apana chitt bhagavan ko hi samarpit kar rakha hai . jo marg kabhi saph nahian kiye jate the, ve ghas se dhak gaye aur unako pahachanana kathin ho gaya—jaise jab dvijati vedoan ka abhyas nahian karate, tab kalakram se ve unhean bhool jate haian . yadyapi badal b de lokopakari haian, phir bhi bijaliyaan unamean sthir nahian rahatian—thik vaise hi, jaise chapal anuragavali kamini striyaan guni purushoan ke pas bhi sthirasvabhav se nahian rahatian . akash meghoan ke garjan-tarjan se bhar raha tha. usamean nirgun (bina dori ke) indradhanush ki vaisi hi shobha huee, jaisi satv-raj adi gunoan ke kshobh se hone vale vishv ke bakhe de mean nirgun bramh ki . yadyapi chandrama ki ujjval chaandani se badaloan ka pata chalata tha, phir bhi un badaloan ne hi chandrama ko dhakakar shobhahin bhi bana diya tha—thik vaise hi, jaise purush ke abhas se abhasit hone vala ahankar hi use dhakakar prakashit nahian hone deta . badaloan ke shubhagaman se moroan ka rom-rom khil raha tha, ve apani kuhak aur nrity ke dvara anandotsav mana rahe the—thik vaise hi, jaise grihasthi ke janjal mean phanse hue log, jo adhikatar tinoan tapoan se jalate aur ghabarate rahate haian, bhagavan ke bhaktoan ke shubhagaman se anand-magn ho jate haian . jo vriksh jeth-ashadh mean sookh gaye the, ve ab apani j doan se jal pikar patte, phool tatha daliyoan se khoob saj-dhaj gaye—jaise sakamabhav se tapasya karane vale pahale to durbal ho jate haian, parantu kamana poori hone par mote-tag de ho jate haian . parikshith! talaboan ke tat, kaante-kich d aur jal ke bahav ke karan prayah ashant hi rahate the, parantu saras ek kshan ke liye bhi unhean nahian chho date the—jaise ashuddh hridayavale vishayi purush kam-dhandhoan ki jhanjhat se kabhi chhutakara nahian pate, phir bhi gharoan mean hi p de rahate haian . varsha rritu mean indr ki prerana se moosaladhar varsha hoti hai, isase nadiyoan ke baandh aur khetoan ki me dean toot-phoot jati haian—jaise kaliyug mean pakhandiyoan ke tarah-tarah ke mithya matavadoan se vaidik marg ki marg ki maryada dhili p d jati hai . vayu ki prerana se ghane badal praniyoan ke liye amritamay jal ki varsha karane lagate haian—jaise bramhanoan ki prerana se dhani log samay-samay par dan ke dvara praja ki abhilashaean poorn karate haian .
varsha rritu mean vindavan isi prakar shobhayaman aur pake hue khajoor tatha jamunoan se bhar raha tha. usi van mean vihar karane ke liye shyam aur balaram ne gvalabal aur gauoan ke sath pravesh kiya .
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tika tippani aur sandarbh
sanbandhit lekh
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