श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 20 श्लोक 39-49
dasham skandh: vianshoadhyayah (20) (poorvardh)
prithvi dhire-dhire apana kich d chho dane lagi aur ghas-pat dhire-dhire apani kachaee chho dane lage—thik vaise hi, jaise vivekasampann sadhak dhire-dhire sharir adi anatm padarthoan mean se ‘yah maian hooan aur yah mera hai’ yah ahanta aur mamata chho d dete haian . sharadh rritu mean samudr ka jal sthir, gambhir aur shant ho gaya——jaise man ke niahsankalp ho jane par atmaram purush karmakand ka jhamela chho dakar shant ho jata hai . kisan khetoan ki me d majaboot karake jal ka bahana rokane lage—jaise yogijan apani indriyoan ko vishayoan ki or jane se rokakar, pratyahar karake unake dvara kshin hote hue jnan ki raksha karate haian . sharadh rritu mean din ke samay b di k di dhoop hoti, logoan ko bahut kasht hota; parantu chandrama ratri ek samay logo ka sara santap vaise hi har lete—jaise dehabhiman se hone vale duahkh ko jnan aur bhagvadvirah se hone vale gopiyoan ke duahkh ko shrikrishna nasht kar dete haian .
jaise vedoan ke arth ko spasht roop se janane vala satvaguni chitt atyant shobhayaman hota hai, vaise hi sharadh rritu mean rat ke samay meghoan se rahit nirmal akash taroan ki jyoti se jagamagane laga .
parikshith! jaise prithvital mean yaduvanshiyoan ke bich yadupati bhagavan shrikrishna ki shobha hoti hai, vaise hi akash mean taroan ke bich poorn chandrama sushobhit hone laga . phooloan se lade hue vriksh aur lataoan mean hokar b di hi sundar vayu bahati; vah n adhik thandi hoti aur n adhik garam. us vayu ke sparsh se sab logoan ki jalan to mit jati, parantu gopiyoan ki jalan aur bhi badh jati; kyoanki unaka chitt unake hath mean nahian tha, shrikrishna ne use chura liya tha . sharadh rritu mean gauean, hariniyaan, chi diyaan aur nariyaan rritumati-santanotpatti ki kamana se yukt ho gayian tatha saand, harin, pakshi aur purush unaka anusaran karane lage—thik vaise hi, jaise samarth purush ke dvara ki huee kriyaoan ka anusaran unake phal karate haian .
parikshith! jaise raja ke shubhagaman se dakoo choroan ke siva aur sab log nirbhay ho jate haian, vaise hi sooryoday ke karan kumudini (kuanee ya koeean) ke atirikt aur sabhi prakar ke kamal khil gaye . us samay b de-b de shaharoan aur gaanvoan mean navannaprashan aur indrasambandhi utsav hone lage. khetoan mean anaj pak gaye aur prithvi bhagavan shrikrishna tatha balaramaji ki upasthiti se atyant sushobhit hone lagi . sadhana karake siddh hue purush jaise samay ane par apane dev adi shariroan ko prapt hote haian, vaise hi vaishy, sanyasi, raja aur snatak—jo varsha ke karan ek sthan par ruke hue the—vahaan se chalakar apane-apane abhisht kam-kaj mean lag gaye .
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tika tippani aur sandarbh
sanbandhit lekh
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