श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 2 श्लोक 27-33
dasham skandh: dvitiy adhyay (poorvadh)
yah sansar kya hai, ek sanatan vriksh. is vriksh ka ashray hai - prakriti. isake do phal haian - sukh aur duahkh; tin j dean haian - satv, raj aur tam; char ras haian - dharm, arth, kam aur moksh. isake janane ke paanch prakar haian- shrotr, tvacha, netr, rasana aur nasika. isake chhah svabhav haian - paida hona, rahana, badhana, badalana, ghatana aur nasht ho jana. is vriksh ki chhal haian sat dhatuean - ras, rudhir, maans, med, asthi, majja aur shukr. ath shakhaean haian - paanch mahabhoot, man, buddhi aur ahankar. isamean mukh adi navoan dvar kho dar haian. pran, apan, vyan, udan, saman, nag, koorm, krikal, devadatt aur dhananjay - ye das pran hi isake das patte haian. is sansar roopi vriksh par do pakshi haian - jiv aur eeshvar.
is sansar roop vriksh ki utpatti ke adhar ekamatr ap hi haian. apamean hi isaka pralay hota hai aur apake hi anugrah se isaki raksha bhi hoti hai. jinaka chitt apaki maya se avrit ho raha hai, is saty ko samajhane ki shakti kho baitha hai - ve hi utpatti, sthiti aur pralay karane vale brahmadi devataoan ko anek dekhate haian. tatvajnani purush to sabake roop mean keval apaka hi darshan karate haian. ap jnanasvaroop atma haian. charachar jagat ke kalyan ke lie hi anekoan roop dharan karate haian. apake ve roop vishuddh aprakrit satvamay hote haian aur sant purushoan ko bahut sukh dete haian. sath hi dushtoan ko unaki dushtata ka dand bhi dete haian. unake lie amangalamay bhi hote haian . kamal ke saman komal anugrah bhare netroan vale prabho ! kuchh birale log hi apake samast padarthoan aur praniyoan ke ashrayasvaroop roop mean poorn ekagrata se apana chitt laga pate haian aur apake charanakamal roopi jahaj ka ashray lekar is sansar sagar ko bachh de ke khur ke gaddhe ke saman anayas hi par kar jate haian. kyoan n ho, ab tak ke santoan ne isi jahaj se sansar-sagar ko par jo kiya hai.
param prakashasvaroop paramatman! apake bhaktajan sare jagat ke nishkapat premi, sachche hitaishi hote haian. ve svayan to is bhayankar aur kasht se par karane yogy sansar sagar ko par kar hi jate haian, kintu auroan ke kalyan ke lie bhi ve yahaan apake charan-kamaloan ki nauka sthapit kar jate haian. vastav mean satpurushoan par apaki mahanh kripa hai. unake liye ap anugrahasvaroop hi haian. kamalanayan! jo log apake charanakamaloan ki sharan nahian lete tatha apake prati bhaktibhav se rahit hone ke karan jinaki buddhi bhi shuddh nahian hai, ve apane ko jhooth-mooth mukt manate haian. vastav mean to ve baddh hi haian. ve yadi b di tapasya aur sadhana ka kasht uthakar kisi prakar ooanche-se-ooanche pad par bhi pahuanch jayan, to bhi vahaan se niche gir jate haian. parantu bhagavan! jo apake apane nij jan haian, jinhoanne apake charanoan mean apani sachchi priti jo d rakhi hai, ve kabhi un jnanabhimaniyoan ki bhaanti apane sadhan marg se girate nahian. prabho! ve b de-b de vighn dalane valoan ki sena ke saradaroan ke sar par pair rakhakar nirbhay vicharate haian, koee bhi vighn unake marg mean rukavat nahian dal sakate; kyoanki unake rakshak ap jo haian.
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tika tippani aur sandarbh
sanbandhit lekh
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