श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 21-25
dasham skandh: saptashititamoadhyayah(87) (uttarardh)
bhagavanh! paramatmatattv ka jnan prapt karana atyant kathin hai. usi ka jnan karane ke liye ap vividh prakar ke avatar grahan karate haian aur unake dvara aisi lila karate haian, jo amrit ke mahasagar se bhi madhur aur madak hoti hai. jo log usaka sevan karate haian, unaki sari thakavat door ho jati hai, ve paramanand mean magn ho jate haian. kuchh premi bhakt to aise hote haian, jo apaki lila-kathaoan ko chho dakar moksh ki bhi abhilasha nahian karate—svarg adi ki to bat hi kya hai. ve apake charanakamaloan ke premi paramahansoan ke satsang mean, jahaan apaki katha hoti hai, itana sukh manate haian ki usake liye is jivan mean prapt apani ghar-grihasthi ka bhi parityag kar dete haian[1]| prabho! yah sharir apaki seva ka sadhan hokar jab apake path ka anuragi ho jata hai, tab atma, hitaishi, suhridh aur priy vyakti ke saman acharan karata hai. ap jiv ke sachche hitaishi, priyatam aur atma hi haian aur sada-sarvada jiv ko apanane ke liye taiyar bhi rahate haian. itani sugamata hone par tatha anukool sharir ko pakar bhi log sankhyabhav adi ke dvara apaki upasana nahian karate, apamean nahian ramate, balki is vinashi ar asath sharir tatha usake sambandhiyoan mean hi ram jate haian, unhian ki upasana karane lagate haian aur is prakar apane atma ka hanan karate haian, use adhogati mean pahuanchate haian. bhala, yah kitane kasht ki bat hai! isaka phal yah hota hai ki unaki sari vrittiyaan, sari vasanaean sharir adi mean lag jati haian aur phir unake anusar unako pashu-pakshi adi ke n jane kitane bure-bure sharir grahan karane p date haian aur is prakar atyant bhayavah janm-mrityuroop sansar min bhatakana p data hai[2]. prabho! b de-b de vicharashil yogi-yati apane pran, man aur indriyoan ko vash mean karake dridh yogabhyas ke dvara hriday mean apaki upasana karate haian. parantu ashchary ki bat to yah hai ki unhean jis pad ki prapti hoti hai, usi ki prapti un shatruoan ko bhi ho jati hai, jo apase vair-bhav rakhate haian. kyoanki smaran to ve bhi karate hi haian. kahaan tak kahean, bhagavanh! ve striyaan, jo ajnanavash apako parichchhinn manati haian aur apaki sheshanag ke saman moti, lambi tatha sukumar bhujaoan ke prati kamabhav se asakt rahati haian, jis param pad ko prapt karati haian, vahi pad ham shrutiyoan ko bhi prapt hota hai—yadyapi ham apako sada-sarvada ekaras anubhav karati haian aur apake charanaravind ka makarand ras pan karati rahati hai. kyoan n ho, ap samadarshi jo haian. apaki drishti mean upasak ke parichchhinn ya aparichchhinn bhav mean koee antar nahian hai[3]. bhagavanh! ap anadi aur anant haian. jisaka janm aur mrityu kal se simit hai, vah bhala, apako kaise jan sakata hai. svayan bramhaji, nivrittiparayan sanakadi tatha pravrittiparayan marichi adi bhi bahut pichhe apase hi utpann hue haian. jis samay ap sabako sametakar so jate haian, us samay aisa koee sadhan nahian rah jata, jisase unake sath hi soya hua jiv apako jan sake. kyoanki us samay n to akashadi sthool jagath rahata hai aur n to mahatatvadi sookshm jagath. in donoan se bane hue sharir aur unake nimitt kshan-muhoort adi kal ke aang bhi nahian rahate. us samay kuchh bhi nahian rahata. yahaan tak ki shastr bhi apamean hi sama jate haian (aisi avastha mean apako janane ki cheshta n karake apaka bhajan hi sarvottam marg hai.)[4]. prabho! kuchh log manate haian ki asath jagath ki utpatti hoti hai aur kuchh log kahate haian ki sath-roop duahkhoan ka nash hone par mukti milati hai. doosare log atma ko anek manate haian, to kee log karm ke dvara prapt hone vale lok aur paralokaroop roop vyavahar ko saty manate haian. isamean sandeh nahian ki ye sabhi batean bhramamoolak haian aur ve arop karake hi aisa upadesh karate haian. purush trigunamay hai—is prakar bhedabhav keval ajnan se hi hota hai aur ap ajnan se sarvatha pare haian. isaliye jnanasvaroop apamean kisi prakar ka bhedabhav nahian hai[5].
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tika tippani aur sandarbh
- ↑ koee-koee virale suddhantahkaran mahapurush apake amritamay katha-samudr mean vihar karate hue paramanand mean magn rahate haian aur dharm, arth, kam, moksh—in charoan purusharthoan ko trin ke saman tuchchh bana dete haian.
- ↑ ap jagath ke svami haian aur apani atma hi haian. is jivan mean hi mera man apamean ram jay. mere svami! mera aisa saubhagy kab hoga, jab mujhe is prakar ka manushy janm prapt hoga ?
- ↑ dev! apake charanoan ka premapoorvak smaran atyant durlabh hai. chahe jaise-kaise bhi ho, nrisianh! mujhe to apake charanoan ka smaran din-rat bana rahe.
- ↑ anant! kahaan buddhi adi parichchhinn upadhiyoan se ghira hua maian aur kahaan apaka man, vani adi ke agochar svaroop! (apaka jnan to bahut hi kathin hai) isaliye dinabandhu, dayasindhu! narahari dev! mujhe to apani bhakti hi dijiye.
- ↑ anant mahimashali prabho! jo mandamati purush jhoothe tarkoan ke dvara prerit atyant karkash vad-vivad ke ghor andhakar mean bhatak rahe haian, unake liye apake jnan ka marg spasht soojhana sambhav nahian hai. isaliye mere jivan mean aisi saubhagy ki gh di kab avegi ki maian shrimanmadhav, vaman, trilochan, shrishankar, shripate, govind, madhupate—is prakar apako anand mean bharakar pukarata hua mukt ho jaooanga.
sanbandhit lekh
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