श्रीमद्भागवत महापुराण द्वादश स्कन्ध अध्याय 7 श्लोक 16-25
dvadash skandh: saptamoadhyayah (7)
bramhaji se jitane rajaoan ki srishti huee hai, unaki bhoot, bhavishy aur vartamanakalin santan-parampara ko ‘vansh’ kahate haian. un rajaoan ke tatha unake vanshadharoan ke charitr ka nam ‘vanshanucharit’ hai | is vishv bramhand ka svabhav se hi pralay ho jata hai. usake char bhed haian—naimittik, prakritik, nity aur atyantik. tatvajn vidvanoan ne inhian ko ‘sanstha’ kaha hai . puranoan ke lakshan mean ‘hetu’ nam se jisaka vyavahar hota hai, vah jiv hi hai; kyoanki vastav mean vahi sarg-visarg adi ka hetu hai aur avidyavash anekoan prakar ke karm kalap mean ulajh gaya hai. jo log use chaitany pradhan ki drishti se dekhate haian, ve use anushayi arthath prakriti mean shayan karane vala kahate haian; aur jo upadhi ki drishti se kahate haian, ve use avyakrit arthath prakriti roop kahate haian . jiv ki vrittiyoan ke tin vibhag haian—jagrath, svapn aur sushupti. jo in avasthaoan mean inake abhimani vishv, taijas aur prajn ke mayamay roopoan mean pratit hota hai aur in avasthaoan se pare turiy tatv ke roop mean bhi lakshit hota hai, vahi bramh hai; usi ko yahaan ‘apashray’ shabd se kaha gaya hai . nam vishesh aur roop vishesh se yukt padarthoan par vichar karean to ve sattamatr vastu ke roop mean siddh hote haian. unaki visheshataean lupt ho jati haian. asal mean vah satta hi un visheshataoan ke roop mean pratit bhi ho rahi hai aur unase prithakh bhi hai. thik isi nyay se sharir aur vishv bramhan ki utpatti se lekar mrityu aur mahapralay paryant jitani bhi vishesh avasthaean haian, unake roop mean param satyasvaroop bramh hi pratit ho raha hai aur vah unase sarvatha prithakh bhi hai. yahi vaky-bhed se adhishthan aur sakshi ke roop mean bramh hi puranoankt ashray tatv haian . jab chitt svayan atmavichar athava yogabhyas ke dvara satvagun-rajogun-tamogun-sambandhi vyavaharik vrittiyoan aur jagrath-svapn adi svabhavik vrittiyoan ka tyag karake uparam ho jata hai, tab shantavritti mean ‘tatvamasi’ adi mahavakyoan ke dvara atmajnan ka uday hota hai. us samay atmavetta purush avidyajanit karm-vasana aur karmapravritti se nivritt ho jata hai . shaunakadi rrishiyoan! puratatvavetta aitihasik vidvanoan ne inhian lakshanoan ke dvara puranoan ki yah pahachan batalayi hai. aise lakshanoan se yukt chhote-b de atharah puran haian | unake na ye haian—bramhapuran, padmapuran, vishnupuran, shivapuran, liangapuran, garu dapuran, naradapuran, bhagavatapuran, agnipuran, skandhapuran, bhavishyapuran, bramhavaivartapuran, markandeyapuran, vamanapuran, varahapuran, matsyapuran, koormapuran aur bramhandapuran yah atharah haian . shaunakaji! vyasaji ki shishy-parampara ne jis prakar ved sanhita aur puran sanhitaoan ka adhyayan-adhyapan, vibhajan adi kiya vah maianne tumhean suna diya. yah prasang sunane aur padhane valoan ke bramhatej ki abhivriddhi karata hai .
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tika tippani aur sandarbh
sanbandhit lekh
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