श्रीमद्भागवत महापुराण दशम स्कन्ध अध्याय 87 श्लोक 26-29
dasham skandh: saptashititamoadhyayah(87) (uttarardh)
yah trigunatmak jagath man ki kalpanamatr hai. keval yahi nahian, paramatma aur jagat se prithak pratit hone vala purush bhi kalpanamatr hi hai. is prakar vastav mean asath hone par bhi apane saty adhishthan apaki satta ke karan yah saty-sa pratit ho raha hai. isaliye bhokta, bhogy aur donoan ke sambandh ko siddh karane vali indriyaan adi jitana bhi jagath hai, sabako atmajnani purush atmaroop se saty hi manate haian. sone se bane hue k de, kundal adi svarnaroop hi to haian; isalie unako is roop mean janane vala purush unhean chho data nahian, vah samajhata hai ki yah bhi sona hai. isi prakar yah jagath atma mean hi kalpit, atma se hi vyapt hai; isaliye atmajnani purush ise atmaroop hi manate haian[1]. bhagavanh! jo log yah samajhate haian ki ap samast praniyoan aur padarthoan ke adhishthan haian, sabake adhar haian aur sarvatmabhav se apaka bhajan-sevan karate haian, ve mrityu ko tuchchh samajhakar usake sir par lat marate haian arthath us par vijay prapt kar lete haian. jo log apase vimukh haian, ve chahe jitane b de vidvan hoan, unhean ap karmoan ka pratipadan karane vali shrutiyoan se pashuoan ke saman baandh lete haian. isake viparit jinhoanne apake sath prem ka sambandh jo d rakha hai, ve n keval apane ko balki doosaroan ko bhi pavitr kar dete haian—jagat ke bandhan se chhu da dete haian. aisa saubhagy bhala, apase vimukh logoan ko kaise prapt ho sakata hai[2]. prabho! ap man, buddhi aur indriy adi karanoan se—chintan, karm adi ke sadhanoan se sarvatha rahit haian. phir bhi ap samast antahkaran aur bahy karanoan ki shaktiyoan se sada-sarvada sampann haian. ap svatah siddh jnanavanh, svayanprakash haian; atah koee kam karane ke liye apako indriyoan ki avashyakata nahian hai. jaise chhote-chhote raja apani-apani praja se kar lekar svayan apane samrath ko kar dete haian, vaise hi manushyoan ke poojy devata aur devataoan ke poojy bramha adi bhi apane adhikrit praniyoan se pooja svikar karate haian aur maya ke adhin hokar apaki pooja karate haian. ve is prakar apaki pooja karate haian ki apane jahaan jo karm karane ke liye unhean niyukt kar diya hai, ve apase bhayabhit rahakar vahian vah kam karate rahate haian[3]. nityamukt! ap mayatit haian, phir bhi jab apane eekshan matr se—sankalp matr ke sath kri da karate haian, tab apaka sanket pate hi jivoan ke sookshm sharir aur unake supt karm-sanskar jag jate haian aur charachar praniyoan ki utpatti hoti hai. prabho! ap param dalalu haian. akash ke saman sabase sam hone ke karan n to koee apaka apana hai aur n to paraya. vastav mean to apake svarup mean man aur vani ki gati hi nahian hai. apamean kary karanarup prapanch ka abhav hone se bahy-drishti se ap shoony ke saman hi jan p date haian, parantu us drishti ke bhi adhishthan hone ke karan ap param saty haian[4].
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tika tippani aur sandarbh
- ↑ yah jagath apane svarup, nam aur akriti ke roop mean asath hai, phir bhi jis adhishthan-satta ki satyata se yah saty jan p data hai tatha jo is asaty prapanch mean saty ke roop se sada prakashaman rahata hai, us bhagavanh ka ham bhajan karate haian.
- ↑ log panchagni adi tapoan se tapt hoan, parvat se girakar atmaghat kar lean, tirthoan ka paryatan karean, vedoan ka path karean, yajnoan ke dvara yajan karean athava bhinn-bhinn matavadoan ke dvara apas mean vivad karean, parantu bhagavanh ke bina is mrityumay sansar-sagar se par nahian jate.
- ↑ jo prabhu indriy rahit hone par bhi samast bahy aur antarik indriy ki shakti ko dharan karata hai aur sarvajn evan sarvakarta hai, us sab ke sevaniy prabhu ko maian namaskar karata hooan.
- ↑ nrisianh! apake srishti-sankalp se kshubdh hokar maya ne karmoan ko jagrath kar diya hai. unhian ke karan ham logoan ka janm hua aur ab avagaman ke chakkar mean bhatakakar ham duahkhi ho rahe haian. pitaji! ap hamari raksha kijiye.
sanbandhit lekh
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