श्रीमद्भागवत महापुराण एकादश स्कन्ध अध्याय 7 श्लोक 1-12
ekadash skandh: saptamoadhyayah (7)
avadhootopakhyan—prithvi se lekar kabootar tak ath guruoan ki katha
bhagavan shrikrishna ne kaha—mahabhagyavanh! uddhav! tumane mujhase jo kuchh kaha hai, maian vahi karana chahata hooan. bramha, shankar aur indradi lokapal bhi ab yahi chahate haian ki maian unake lokoan mean hokar apane dham ko chala jaooan . prithvi par devataoan ka jitana kam karana tha, use maian poora kar chuka. isi kam ke liye bramhaji ki prarthana se maian balaramaji ke sath avatirn hua tha . ab yah yaduvansh, jo bramhanoan ke shap se bhasm ho chuka hai, parasparik phoot aur yuddh se nasht ho jayaga. aj ke satavean din samudr is puri-dvaraka ko dubo dega . pyare uddhav! jis kshan maian martyalok ka parityag kar dooanga, usi kshan isake sare mangal nasht ho jayange aur tho de hi dinoan mean prithvi par kaliyug ka bolabala ho jayaga . jab maian is prithvi ka tyag kar dooan tab tum is par mat rahana; kyoanki sadhu uddhav! kaliyug mean adhikaansh logoan ki roochi adharm mean hi hogi . ab tum apane atmiy svajan aur bandhu-bandhavoan ka sneh-sambandh chho d do aur anany prem se mujhamean apana man lagakar samadrishti se prithvi mean svachhand vicharan karo . is jagath mean jo kuchh man se socha jata hai, vani se kaha jata hai, netroan se dekha jata hai aur shravan adi indriyoan se anubhav kiya jata hai, vah sab nashavanh hai. sapane ki tarah man ka vilas hai. isalie mayamatr hai, mithya hai—aisa samajh lo . jis purush ka man ashant hai, asanyat hai, usi ko pagal ki tarah anekoan vastuean maloom p dati haian; vastav mean yah chitt ka bhram hi hai. nanatv ka bhram ho jane par hi ‘yah gun hai’ aur ‘yah dosh’ is prakar ki kalpana karani p dati hai. jisaki buddhi mean gun aur dosh ka bhed baith gaya hai, dridhamool ho gaya hai, usi ke liye karm[1], akarm[2] ar vikarmaroop[3] bhed ka pratipadan hua hai . isalie uddhav! tum pahale apani samast indriyoan ko apane vash mean kar lo, unaki bagador apane hath mean le lo aur keval indriyoan ko hi nahian, chitt ki samast vrittiyoan ko bhi rok lo aur phir aisa anubhav karo ki yah sara atma mujh sarvatma indriyatit bramh se ek hai, abhinn hai . jab vedoan ke mukhy tatpary—nishchayaroop jnan aur anubhavaroop vijnan se bhalibhaanti sampann hokar tum apane atma ke anubhav mean hi anandamagn rahoge aur sampoorn devata adi shariradhariyoan ke atma ho jaoge. isaliye kisi bhi vighn se tum pidit nahian ho sakoge; kyoanki un vighnoan aur vighn karane valoan ki atma bhi tumhian hoange . jo purush gun aur dosh-buddhi se atit ho jata hai vah balak ke saman nishiddh karm se nivritt hota hai, parantu dosh-buddhi se nahian. vah vihit karm ka anushthan bhi karata hai, parantu gunabuddhi se nahian . jisane shrutiyoan ke tatpary ka yatharth jnan hi nahian prapt kar liya, balki unaka sakshatkar bhi kar liya hai aur is prakar jo atal nishchay se sampann ho gaya hai vah samast praniyoan ka hitaishi suhrid hota hai aur usaki vrittiyaan sarvatha shant rahati haian. vah samast pratiyaman vishv ko mera hi svarup—atmasvarup dekhata hai; isaliye use phir kabhi janm-mrityu ke chakkar mean nahian p dana p data .
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tika tippani aur sandarbh
sanbandhit lekh
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