अँधेरे बंद कमरे -मोहन राकेश

aandhere band kamare -mohan rakesh
aandhere band kamare|150px|center
lekhak	mohan rakesh
mool shirshak	aandhere band kamare
prakashak	rajakamal prakashan
prakashan tithi	1 janavari, 2003
ISBN	81-267-0074-2
desh	bharat
prishth:	330
bhasha	hindi
prakar	upanyas

aandhere band kamare prasiddh sahityakar aur natakakar mohan rakesh dvara rachit upanyas hai. isaka prakashan 1 janavari, 2003 ko 'rajakamal prakashan' dvara hua tha.

vartaman bharatiy samaj ka abhijatavargiy nagar man do hissoan mean vibhajit hai- ek mean hai pashchimi adhunikatavad aur doosare mean vanshanugat sanskaravad. isase is varg ke bhitar jo dvandv paida hota hai, usase poorvata ke bich riktata, svachchhandata ke bich avarodh aur prakash ke bich aandhakar a kh da hota hai. parinamatah vyakti oobane lagata hai, bhitar-hi-bhitar krodh, eershya aur sandeh jak d lete haian use, jaise vah apane hi lie ajanabi ho. vah uthata hai, aur tab ise ham harabans ki shakl mean pahachanate haian. harabans, is upanyas ka kendriy patr hai, jo dampaty sanbandhoan ki talash mean bhatak raha hai. harabans aur nilima ke madhyam se parasparik eemanadari, bhavanatmak lagav aur manasik samadrishti se rikt daanpaty jivan ka yahaan prabhavashali chitran hua hai. apani pahachan ke lie pahachanahin hote ja rahe bharatiy abhijatavarg ki bhautik, bauddhik aur saanskritik mahattvakaankshaoan ke aandhere band, kamaroan ko kholanevale yah upanyas hiandi ki gini-chuni kathakritiyoan mean se ek hai.

kathasar

madhusudan ek patrakar hai, jo dilli akar kash‍sabapura me ek thakurain ke yahaan basata hai. kash‍sabapura me nimh‍n samajik sthiti ke log rahate hai. madhusoodan aur thakurain ke bich ras rang ki bate bhi hoti rahati hai. madhusudan us gande aur ghutanabhare vatavaran se nikalakar kanat ph‍les ki chahal pahal me rahana chahata hai. ek din achanak usaki bheant harabans se ho jati hai, jisase unaka parichay bambee me hua tha. soodan ka parichay, haradal ki path‍ni nilima aur usaki saliyaan shukh‍la aur saroj se ho jata hai. harabans ukh da-ukh da sa rahata hai. yah ek k aaulej me ash‍thayi rup se padhata hai, sahith‍yakar banane ki dhun bhi lagi rahati hai. bharatiy itihas par kam bhi karata hai. nilima ko chitrakala me shauk tha, kintu dhire-dhire nrity kala ki or usaka jhukav ho jata hai. dilh‍li se bhagakar harabans landan chala jata hai aur vahaan pahuanchakar nilima ko amatri‍t karata hai. lanh‍dan pahuanchakar nilima bebi sitiang se tang akar umadath‍t -trap ke sath peris chali jati hai. trap laut ata hai aur nilima oo banoo namak ek varmi kalakar ke sath do din peris me rookakar punah lanh‍dan laut ati hai. harabans dilh‍li lautakar anh‍tarrashh‍triy rajaniti, kala aur sabhh‍yata ke jhoothe nakab mean apane vijan ko vish‍thapit karata hai. nilima ke asaphal nrith‍y pradarshan par prashansapoorn tiph‍paniyaan chhapati haian. harabans usake sath sahayog nahian karata hai. nilima harabans ko chho dakar chali jati hai. harabans rat bhar chhatapatata hai aur madhusoodan rat bhar usake sath rahata hai. savera hone par daravaja kholate hi vah nilima ko chay banate dekhata hai. madhusoodan ne ath‍makatha ke rup me thakurain, harabans aur nilima, apani aur sushama shrivash‍tav ki kahani kahi hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh