ड

d
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vivaran	th devanagari varnamala mean tavarg ka vyanjan hai.
bhashavijnan ki drishti se	yah moordhany, sparsh, aghosh tatha mahapran dhvani hai.
vyakaran	pulliang- dhvani, rav, chandramandal, sooryamandal, vritt, shoony, moorti, dev, shiv, mahadev.
vishesh	'th' ke vyanjan-guchchh bahut kam banate haian. 'th' ke bad ae 'y' se bana sanyukt roop 'thh‌y' hota hai. jaise- kashthh‌y, pathh‌y.
sanbandhit lekh	t, d, dh, n
any janakari	'th' se pahale akar usase sanyukt hone vale vyanjan keval 't' aur 'n' haian. jinake sanyukt roop 'tathh‌' aur 'nth' haian. jaise- 'lath‌th', 'kanth'. 'kanth' ko kanth' likhana bhi prachalit hai.

d devanagari varnamala mean tavarg ka tisara vyanjan hai. bhashavijnan ki drishti se yah moordhany, sparsh, ghosh tatha alpapran dhvani hai. isi ka roop ' d' utkshipt dhvani hai (sparsh dhvani nahian).

vishesh-

• 'd' shabdoan ke arambh aur aant mean d, da, di adi roopoan mean ata hai, halant roop mean nahian.
• ' d' ka halant roop mean prayog nahian hota. shabdoan ke arambh mean d, da adi ka prayog nahian hota, madhy ya aant mean hi ho sakata hai (pe d, chho d, l dana, mo do).
• 'dh' ke bad pray: 'g', 'd', 'y' aur 'r' vyanjan ate haian (khadg, khadd, jady, odr) 'dh' aur 'r' ka sanyukt roop 'dr' dhyan dene yogy hai. aangrezi se agat anek shabdoan mean isaka prayog hota hai (dram, draivar, drama).
• 'd' ke pahale pray: 'dh' aur 'nh' ate haian, aangrezi se agat anek shabdoan mean 'rh' aur 'lh' bhi (khadd, thand, thard, kold).
• 'nh' aur 'dh' ke vyanjan-guchchh vale shabdoan mean mudran adi ki suvidha ke lie 'nh' ke sthan par anusvar ki biandi jaisi biandi ka prayog bhi prachalit hai. jaise- thand (thand), prachand (prachand).
• [ sanskrit (dhatu) di + d ] pulliang- dhvani vishesh, shiv, mahadev, samudr ki agni, vadavagni, bhay, dar.

d ki barahakh di

d

da

di

di

du

doo

de

dai

do

dau

dan

dah

d akshar vale shabd

• damaru
• dappoo nrity
• daphala paha diyaan

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh