मातृ दिवस

thumb|250px|right|matri divas par unicef ka logo maan ko khushiya aur samman dene ke lie poori jiandagi bhi kam hoti hai. phir bhi vishv mean maan ke samman mean matri divas ( Mother's Day ) manaya jata hai. matri divas vishv ke alag - alag bhagoan mean alag - alag tarikoan se manaya jata hai. parantu march mah ke doosare ravivar ko sarvadhik mahatv diya jata hai. halaanki bharat ke kuchh bhagoan mean ise 19 agast ko bhi manaya jata hai, parantu adhik mahatta amariki adhar par manae jane vale matri divas ki hai, amerika mean yah din itana mahatvapoorn hai ki yah ekadam se utsav ki tarah manaya jata hai. isi tarah astreliya, nyoojilaiand, dakshin aphrika, gret briten adi jagahoan par har bachcha maan ke prati shraddha v seva karane mean gauravanvit hota hai.

itihas

thumb|250px|right|matri divas matridivas ka itihas sadiyoan purana evan prachin hai. adi yoonan, jo vartaman yooropiy sabhyata ka mool raha hai, mean bansat rritu ke agaman par riha parameshvar ki maan saipili ke samman mean madars de ( matritv divas ) manaya jata hai. isi tarah se rom mean vahaan ki devi - devataoan ki maan joono ke samman mean 15 se 18 march tak utsav manaya jata tha. in dinoan sab apani mataoan ko badhiy़a se badhiy़a upahar dete the. isi kram mean yoorop mean madariang sande manaya jata hai, visheshakar eanglekin charch mean to laiand ke utsav ka chautha itavar maan ke samman ko hi samarpit rahata hai. tatha 16vian sadi mean iglaind ka isaee samuday eeshu ki maan madar meri ko sammanit karane ke lie yah tyohar manane laga. `madars de' manane ka mool karan samast maoan ko samman dena aur ek shishu ke utthan mean usaki mahan bhoomika ko salam karana hai.

vartaman mean nau mee ko manae jane vale madars de vastav mean yuddhoan ki vibhishika se ju da hai. pratham mahayuddh aur usase pahale phraansisi krusuin yuddh ki vibhishika ko dekhakar mahasoos kiya ki duniya ko aise bhishan samay mean sirph koee bacha sakata hai to maan ki mamata. maan ki mamata mean hi vah shakti chhipi hai, jo mahayuddhoan se duniya ko bachakar use suandaratam banaegi. is bhavana ke sath 1907 mean philadelphiya ki sushri luliya vard ove evan sushri ena jarvin ne apani maan anna mariya rivs jaravis ke nam par aantararashtriy madars de manaya. unhoanne tatkalin sarakari padadhikariyoan aur vyavasayiyoan ko 100 se bhi jyada patr likhakar ek din maan ke nam karane ka nivedan kiya. 10 mee 1908 ko anna ki maan ki tisari punyatithi par shrimati jaravis ki yad mean madars de manaya gaya. 8 mee, 1914 mean anna ki kathin mehanat ke bad tatkalin amariki rashtrapati vudaro vilsan ne mee ke doosare ravivar ko madars de manane aur maan ke samman mean ek din ke avakash ki sarvajanik ghoshana ki. ve samajh rahe the ki samman, shraddha ke sath mataoan ka sashaktikaran hona chahie, jisase matritv shakti ke prabhav se yuddhoan ki vibhishika ruke. tab se har varsh mee ke doosare ravivar ko madars de manaya jata hai.

ek alag kahani ke anusar amarika mean ek kavayitri aur lekhika jooliya vard hov ne sanh 1870 mean 10 mee ko maan ke nam samarpit karate hue kee rachanaean likhian aur tabhi se duniyabhar mean matri divas manaya jane laga. tatha dhire - dhire madars de poore vishv mean manaya jane laga.

bharatiy sanskriti mean matri shakti ka prachin kal se hi mahatv raha hai. salabhar mean char navaratra jisamean kvar ke sharadiya, chaitr ke basantik me 9 - 9 din tak maan ke vibhinn roopoan ki aradhana ki jati hai. isake sath magh v ashadh mean gupt navaratri ati hai. isake sath salabhar mean kee avasar ate haian, jab ham maan ki aradhana karate haian.

kuchh bate maan se juni

thumb|250px|right|matri divas par maan bachcha

• jab maian paida hua, is duniya mean aya, vo ekamatr aisa din tha mere jivan ka jab maian ro raha tha aur meri m aauan ke chehare par ek santoshajanak muskan thi. ye shabd haian prakhyat vaijnanik aur bharat ke poorv rashtrapati d aau. epije abdul kalam ke. ek m aauan hamari bhavanaoan ke sath kitani khoobi se ju di hoti hai, ye samajhane ke lie uparokt panktiyaan apane ap mean sampoorn haian. matri divas ke avasar par is lekh ke madhyam se m aauan ke vyaktitv ko shabdoan mean piroya nahian ja sakata, parantu unh‍hean prem aur samman dene ka ek prayas avashy kiya ja sakata hai. ek sh‍tri ka maan banane ke bad dubara se janh‍m hota hai. usase pahale vo sirph ek mahila hoti hai, ek sadharan nari. parantu maan ka vajood tabhi samane ata hai jab usaka shishu apane jivan ki pratham saans leta hai. hamare jivan ko sahi dhaanche mean dhalane se lekar use sahi disha dene, hamare vyaktitv ko ubharane, hamari pasand - napansad samajhane tatha samooche parivar ka prabandhan karane tak maan hi sarvottam bhoomika nibhati hai. to kyoan na matridivas ke is avasar par kuchh aisa kiya jae jo apaki maan ko sirph khushi nahian de, balki use ye ehasas karae ki ap usake pyar, apanepan aur bhavanaoan ko samajhate haian aur kadr karate haian.

• kisi aulad ke lie 'maan' shabd ka matalab sirph pukarane ya phir sanbodhit karane se hi nahian hota balki usake lie maan shabd mean hi sari duniya basati hai, doosari or santan ki khushi aur usaka sukh hi maan ke li‍e usaka sansar hota hai. kya kabhi apane socha hai ki thokar lagane par ya musibat ki gh di mean maan hi kyoan yad ati hai kyoanki vo maan hi hoti hai jo hame tab se janati hai jab ham ajanmean hote haian. bachapan mean hamara ratoan ka jagana.. jis vajah se kee ratoan tak maan so bhi nahian pati thi. jitana maan ne hamare lie kiya hai utana koee doosara kar hi nahian sakata. zahir hai maan ke prati abhar vyakt karane ke lie ek din nahian balki ek sadi bhi kam hai.

• ;durga saptashati ke devyaparadhakshamapanastotramh se

prithivyaan putraste janani bahav: santi sarala:,

paran teshaan madhye viralataralohan tav sut:.

madiyoyan tyag: samuchitamidan no tav shive,

kuputro jayet kvachidapi kumata n bhavati..

arthath : prithvi par jitane bhi putroan ki maan haian, vah atyant saral roop mean haian. kahane ka matalab ki maan ekadam se sahaj roop mean hoti haian. ve apane putroan par shighrata se prasann ho jati haian. vah apani samast khushiyaan putroan ke lie tyag deti haian, kyoanki putr kuputr ho sakata hai, lekin mata kumata nahian ho sakati.

• nida phajali ke dohe

ik pal de mean pyar rakh, dooje mean sansar,

tole se hi janie, kisamean kitana pyar

• subhadra kumari chauhan ki kavita

...beta! kahian chot to nahian lagi --

desh ke sudoor pashchim mean sthit arbudaanchal ki ek jivant sanskriti hai, jahaan vipul matra mean katha, bodh kathaean, kahaniyaan, git, sangit lok mean prachalit hai. maan ki mamata par yahaan lok mean ek kahani prachalit hai, jo aviral prastut kiya jata raha hai. kahate haian ek bar ek yuvak ko ek l daki par dil a gaya. prem mean vah aisa khoya ki vah sabakuchh bhula baitha. l dake ke shadi ka prastav rakhane par l daki ne javab diya ki vah usase vivah karane ko taiyar to hai, lekin vah apani sas ke roop mean kisi ko dekhana nahian chahati. at: vah apani maan ka katl kar usaka kaleja nikal lae, to vah usase shadi karegi. yuvak pahale kaphi duvidha mean raha, lekin phir apani mashooka ke lie maan ka katl kar usaka kaleja nikal teji se premika ki or badha. teji mean jane ki h dab di mean use thokar lagi aur vah gir p da. is par maan ka kaleja gir p da aur kaleje se avaj aee, beta, kahian chot to nahian lagi...a beta, patti baandh dooan....

• divar philm

"mere pas bangala hai, motar hai, baiank - baileans hai.... ! tumhare pas kya hai ?" paiantis sal pahale ek mahanayak ke bhari-bharakam sanvad par havi ho gaya tha ek chhota sa vaky, "mere pas maan hai !" pidhiyaan badal gayi lekin divar philm ke shashi kapoor ke us dayalog ki tasir aj bhi utani hi siddat se mahasoos ki ja sakati hai. sach mean, maan ke doodh se badh kar koee mithaee aur maan ke aanchal se badh kar koee rajaee nahian hoti. "matri devo bhavah !" "maan farishtahai...!!" "Mother.... thy name is God...!!" maan.... dhatri ! vishv matri - divas par -- maan tujhe salam !!

• maan mean chhipi hai srishti

maan shabd mean sanpoorn srishti ka bodh hota hai. maan ke shabd mean vah atmiyata evan mithas chhipi huee hoti hai, jo any kisi shabdoan mean nahian hoti. isaka anubhav bhi ek maan hi kar sakati hai. maan apane ap mean poorn sanskaravan, manushyatv v saralata ke gunoan ka sagar hai. maan janmadata hi nahian, balki palan-poshan karane vali bhi hai.

• maan hai mamata ka sagar

maan to mamata ki sagar hoti hai. jab vah bachche ko janm dekar b da karati hai to use is bat ki khushi hoti hai, usake la dale putr-putri se ab sukh mil jaega. lekin maan ki is mamata ko nahian samajhane vale kuchh bachche yah bhool baithate haian ki inake palan-poshan ke dauran is maan ne kitani kathinaiyaan jheli hogi.

badalav

samay ke sath badal rahi bhoomikaean

samay ke sath mataoan ki bhoomika badal rahi hai. ghar ki chaukhat se bahar ve ab putr-putriyoan ke kॅriyar ki bhi chianta kar rahi haian. yahi nahian, ab ve vriddhavastha mean putroan ki daya par jine vali bhoomika mean jine ko katee taiyar nahian haian. dainik bhaskar ne is sanbandh mean shahari v gramin kshetr mean batachit ki, to samay ke sath badal rahi bhoomikaean spasht hueean.

santan mean apani saphalata ki khoj

is samay vaise to kee mahilaean haian, jo purushoan se mukabala kar rahi haian. vah n sirph maan ki bhoomika nibha rahi haian, balki d aauktar, ianjiniyar, pradhyapak, sarapanch, pradhan adi padoan ki shobha badha rahi haian. halaanki isake bavajood b di sankhya ghareloo mahilaoan ki hai. jab is sanbandh mean maitrik uttirn nilam se bat ki gee, jo apane do bachchoan ko padhane ki jimmedari khud vahan kar rahi haian, vah kahati haian ki unaka sapana spotrs mean kuchh karana tha, ab ve apani betiyoan ko padhane ke sath khel, vyayam adi par bhi poora dhyan de rahi haian. vahian vah ghar mean hi khali samay ka sadupayog karate hue iantar ki padhaee kar rahi haian. pahale jahaan ghar se bahar hostal mean l dakiyoan ke rakhane par logoan ka aitaraj hota tha, vahian ab shayad hi kisi mahila ko is par aitaraj hai. chahe beti videsh jae ya koee mahanagar, ab to unaki ek hi ichchha hai ki vah apane kshetr mean kuchh kar gujare. halaanki kuchh aisi bhi maan haian, jo ekadam se ise pasand nahian karati. unake anusar yadi koee nikatatam rishtedar hai to thik, nahian to apana shahar hi padhaee ke lie kaphi hai.

doob rahi rudhiy़aan, chhoot raha ghooanghat

isi kram mean mahilaean ab pahale se adhik jagarook bhi ho gee haian. rudhiy़oan ke bajay ve adhunikata v tarakki ko jyada tavajjo de rahi haian. shaharoan mean vaisi mahilaoan ki sankhya badh rahi hai jo rudhiy़oan ke sath ghooanghat ko tilaanjali de rahi haian. yahi nahian, pahale ki tarah sab kuchh samarpan kar pati ke padachihnoan par chalane ki bhoomika ki jagah, vah salahakar ki bhoomika mean a chuki haian. emesasi kie sunita kahati haian ki usake pati sarakari sansthan mean karyarat haian, lekin ganbhir batoan mean unake vichar ko poori tavajjo dete haian. halanaki sirohi mean nait shipht mean betiyoan ko kam karane dene ki ijajat dene vali maan ka pratishat kaphi kam hai. adhikaansh ise har tarah se asurakshit manati haian.

majabooriyaan dooriyaan badhऩe ki

vartaman samay ne chahe jo upalabdhiyaan di hoan, lekin ek b da dard diya hai parivar bikharane ka. shayad hi koee parivar ho, jisake sabhi sadasy sath rahate hoan. yahaan bachapan bita ki adami doosare shahar mean roji-roti, naukari ki talash mean chala jata hai. aise mean lanbi tanahaee samay ka sach ban gaya hai. vriddh mata - pita bete - betiyoan ke kॅriyar ke lie itane kathor bhi nahian ban sakate ki apane pas rahane ko kahean. ab aise mean majaboori mean phon adi par bat kar santosh karana p data hai. isase kathinaiyaan bhale kam nahian hotian, lekin man ko santosh ho jata hai.

kaise banaean is din ko romaanchak aur yadagar

adhunikata aur vartaman pariprekshh‍y ko dhyan mean rakhate hue kuchh sujhav :

• subah uthate hi apani maan ko is din ki badhaee dean. poore din kuchh - kuchh ghantoan ke antaral par unhean mobail ke jarie maisej karean. isase unhean apake samip hone ka ehasas hoga.
• yadi apako unake hath ka bhojan bahut pansad hai, aur kookiang unaka shauq bhi hai, to unhean ne aur svadisht vh‍yanjan ki ek kitab v dinar tebal gift set jaisa kuchh taupha dean.
• yadi unhean sangit ka shauq hai, to unake pasandida ganoan v sangit ki koee dividi v kaiseth upahar mean dean, jisase v khali samay mean ghar ka kam karate samay sun sakean.
• ae din chhote hote gharoan ko dekhate hue ap unhean ek `hom gardan' bhi upahar mean de sakate haian. ye chhota bagicha ghar ki raunak bhi badhaega aur apaki maan ko vyast bhi rakhega. sundar paudhe ghar mean behatar vatavaran bhi banae rakhega.
• apaka ghar v kichan ek aisa sthan hai jahaan apaki maan adhik samay bitati haian. to is avasar par ap draiang room aur bedaroom ke sath sath kichan ko bhi achchhe se saja sakate haian.
• unhean kahian bahar ghumane le jaean. aur yadi kisi najadiki toorist destineshan ka karyakram bana sakate hoan, to isase behatar aur kya ho sakata hai. moo d badalane ke sath-sath apaki pikanik trip unhean prakriti ke karib laegi aur ve behatar mahasoos karegian.
• yadi apaki maan ko logoan se ju dane aur partiyoan ka mahaul pasand hai, to parivar ke any sadasyoan ke sath milakar madars de ke avasar par ap ek saraprais parti ka ayojan bhi kar sakate haian. aur is parti mean yadi apake karibi mitroan ki bhi mataoan ko amantran diya jae to sone pe suhaga.

is prakar ap apani maan ke lie ye madars de speshal bana sakate haian. agatha kristi ke shabdoan mean, ``ek shishu ke lie usaki maan ka la d - pyar duniya ki kisi bhi vastu ke samane atulaniy hai. is prem ki koee sima nahian hoti aur ye kisi kanoon ko nahian manata. to akhir apane jivan ko akar dene vali maan ke lie kuchh vishesh karana to banata hi hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• matri divas