सदस्य:DrMKVaish

100pxtiranga|left|150px 200px|center|bharat mata

chitr:Blockquote-open.gif mutthibhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. chitr:Blockquote-close.gif - mahatma gaandhi

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khoobasoorat batean

• khoobasoorat hai vo lab jin par doosaroan ke lie ek dua hai.
• khoobasoorat hai vo muskan jo doosaroan ki khushi dekh kar khil jae.
• khoobasoorat hai vo dil jo kisi ke dukh me shamil ho jae aur kisi ke pyar ke rang me rang jae.
• khoobasoorat hai vo jazabat jo doosaro ki bhavanaoan ko samajhe.
• khoobasoorat hai vo ehasas jis me pyar ki mithas ho.
• khoobasoorat hai vo batean jiname shamil hoan dosti aur pyar ki kisse kahaniyaan.
• khoobasoorat hai vo aankhe jiname kitane khoobasoorat khvab sama jaean.
• khoobasoorat hai vo asooan jo kisi ke gam me bah jaean.
• khoobasoorat hai vo hath jo kisi ke lie mushkil ke vakt sahara ban jae.
• khoobasoorat hai vo kadam jo aman aur shanti ka rasta tay kar jaean.
• khoobasoorat hai vo soch jis me poori duniya ki bhalaee ka khyal a jae.

da॰ manish kumarvaishy

National Anthem =

File:A R Rahman - Jana Gana Mana (2007) - Asha Bhonsle.ogg

mere prisht par ap ka svagat hai !

Hello.

100px|center|namaste
NAMASTE

mera sanpadan kshetr 100px|right|mera bharat basti zila gorakhapur zila sant kabir nagar zila siddharthanagar zila gorakhanath mandir, gorakhapur tameshvaranath mandir chando tal ramagadh tal pindari mahua dabar magahar bakhira jhil ashtabhuja shukl dak tikat dak tikatoan mean mahatma gaandhi bharatiy dak tikatoan mean bal divas dak soochak sankhya bharatiy stet baiank panjab naishanal baiank rashtriy gramin svasthy mishan bimari aur film projeriya sizofreniya alzaimar aautizm parkiansan deangoo pleg rebiz bavasir poliyo mirgi histiriya kabj skebiz soriyasis niand mean chalane ki bimari daun sinh‍drom harpis jostar vaishno devi shaktipith amaranath kailash manasarovar devipatan mandir marakandey mahadev mandir patal bhuvaneshh‍var gufa jin mata dham brihadeshvar mandir bhojeshvar mandir parvati tukeshvar mahadev mandir bagalamukhi mandir Om svastik 786 shankh gangajal ramasetu kundalini padmanabhasvami mandir panchagavy aghori hiandoo vivah mean sat phere aur sat vachan aank 7 vilom shabd paryayavachi shabd kabir ke dohe tulasidas ke dohe rahim ke dohe bharatiy nam madhushala es em es tvitar mauant evarest gadavin astin kavar jhil dal jhil roopakuand jhil lonar jhil javahar surang bhookanp himamanav punarjanm svapn sammohan kohinoor hira jaikab hira gret mugal hira f aaurmoola van buddh iantaraneshanal sarkit gulal mitti bharat mean pratham avishkar aur avishkarak bharat ke sat ashchary soochana ka adhikar adhiniyam 2005 chunav achar sanhita janaganana saanta kl aauj krisamas tri maidam tusad sangrahalay burj khalifa baramooda trikon eestar dvip maya kaileandar mahattvapoorn divas ganatantr divas hindi divas vishv hindi divas vishv hasy divas matri divas vishv raktadan divas vishv paryavaran divas vishv svasthy divas rashtriy vijnan divas vishv redakr aaus divas aprail phool divas vishv jal divas vishv dhoomrapan nishedh divas paee divas vishv kaiansar divas antarrashtriy sangrahalay divas aantarashtriy vikalaang divas aantararashtriy maitri divas vishv ojon divas paramavir chakr ashok chakr mahavir chakr vir chakr kirti chakr shaury chakr jivan raksha padak arjun puraskar aauskar puraskar prithvi-2 misail brahmos misail agni-2 misail shaury misail anna hazare svami ramadev kiran bedi medha patakar araviand kejarival saty saeean baba rahul gaandhi dalaeelama tenajin gyatso pandit jasaraj shrilal shukl shrinivas ayangar ramanujan tiruvalluvar stiphan h aaukiang gaililiyo gailili pandit shraddharam sharma jay gurudev pranab mukharji kaiptan lakshmi sahagal nil armastraang sunita viliyams ke es sudarshan mohan bhagavat dilip kumar dharmendr sanjiv kumar raj kumar shashi kapoor dev anand dara sianh shatrughn sinha kaitarina kaif aishvarya ray bhoopen hazarika satyadev dube lakshmikaant bi ar ishara sadhana (abhinetri) e. ke. hangal ramanand sagar sianh bandar kangaroo sauramandal soory (tara) budh grah shukr grah mangal grah yam grah soory grahan chandr grahan kshudr grah dhoomaketu haili dhoomaketu lyoolin dhoomaketu epophis kshudr grah seres habbal aantariksh doorabin anamol vachan 1 anamol vachan 2 anamol vachan 3 anamol vachan 4 anamol vachan 5 anamol vachan 6 anamol vachan 7 anamol vachan 8 anamol vachan 9 anamol vachan 10 anamol vachan 11 anamol vachan 12 anamol vachan 13 anamol vachan 14 anamol vachan 15 mahatma gaandhi ke anamol vachan svami vivekanand ke anamol vachan pipal nim baragad ashok vriksh chandan baans tulasi pudina shisham saboodana makhana haldi kesar khajoor lahasun aanvala lauang shahad ghi adarak soyabin badam nashapati kela karauanda imali dal iandiyan primiyar lig iandiyan primiyar lig 2008 iandiyan primiyar lig 2009 iandiyan primiyar lig 2010 iandiyan primiyar lig 2011 muanbee iandiyans chennee supar kiangs kolakata naeetaraidars dekkan charjars rajasthan r aauyals r aauyal chaileanjars baiangalaur kiangs ilevan panjab dilli deyaradevils sahara pune v aauriyars kochchi taskars keral sachin teandulakar kapil dev sunil gavaskar ravi shastri mansoor ali khan pataudi virendr sahavag mahendr sianh dhoni olanpik khel de di hamean azadi raghupati raghav raja ram vaishnav jan to tene kahiye mere desh ki dharati har karam apana kareange ai mere pyare vatan insaph ki dagar par ham laye haian toofan se jis desh mean ganga bahati hai yah desh hai vir javanoan ka hai prit jahaan ki rit sada nanhean munne bachche teri mutthi maian kya hai mere dushman, mere bhaee, mere hamasaye bharat hamako jan se pyara hai apani ajadi ko ham ai vatan ai vatan mera rang de basanti chola sarapharoshi ki tamanna nanha munna rahi hooan jahaan dal dal par sandeshe ate hai badhate chalo, badhate chalo, badhate chalo javano chho do kal ki batean kadam kadam badhaye ja vijayi vishv tiranga pyara ao bachchoan tumhe dikhaean chandan hai is desh ki mati nafarat ki lathi to do tho di si dhool meri kar chale ham fida jay janani ne bharat maan vatan pe jo fida hoga e mere vatan ke logo pase sabhi ulat ge durga mata ke 108 nam shiv ji ke 108 nam shri hanumatsahastr namavali shri ganesh sahastranamavali shri ram sahasranamastotr shri lakshmyashtottarashat sahasranamavali arati poojan gayatri mata ki arati somavar vrat ki arati mangalavar vrat ki arati budhavar vrat ki arati vrihaspativar vrat ki arati shukravar vrat ki arati shanivar vrat ki arati ravivar vrat ki arati ramayan ji ki arati gita ji ki arati shrimadh bhagavat puran ki arati vaishno mata ki arati durga ji ki arati sharada mata ki arati shitala mata ki arati kali mata ki arati santoshi mata ki arati sarasvati mata ki arati lakshmi ramana ji ki arati rani sati ji ki arati ganga mata ki arati yamuna mata ki arati tulasi mata ki arati parvati mata ki arati annapoorna devi ki arati naina devi ki arati shakambhari devi ki arati vindhyeshvari mata ki arati chintapoorni devi ki arati navagrah arati shyamababa ji ki arati ganesh ji ki arati krishna ji ki arati yugalakishor ji ki arati kedar nath ji ki arati badri nath ji ki arati ramachandr ji ki arati saeebaba ji ki arati sooryadev ji ki arati shanidev ji ki arati vrihaspatidev ji ki arati bhaianrav ji ki arati sarasvati prarthana ram stuti ganesh stuti navadurga rakshamantr sankatamochan hanumanashtak sarasvati chalisa shiv chalisa shani chalisa vindhyeshh‍vari chalisa gayatri chalisa krishna chalisa saeean chalisa shyam chalisa bhairav chalisa shitala chalisa santoshi chalisa ganga chalisa karnavedh sanskar namakaran sanskar vivah sanskar garbhadhan sanskar choo dakaran sanskar annaprashan sanskar jatakarm sanskar simantonnayan sanskar puansavan sanskar nishkraman sanskar samavartan sanskar vanaprasth sanskar pitrimedh ya antyakarm sanskar shraddh sanskar vidyaranbh sanskar panchatantr aklamand hans apas ki phoot ek aur ek gyarah ekata ka bal kaue aur ulloo kharagosh ki chaturaee gajaraj v mooshakaraj gadha raha gadha hi goloo-moloo aur bhaloo ghantidhari ooant chapaloos mandali jhagadaloo medhak jhoothi shan dhoangi siyar dhol ki pol tin machhaliyaan dushman ka svarth dusht sarp nakal karana bura hai bandar ka kaleja bagula bhagat bade nam ka chamatkar baharupiya gadha billi ka nyay buddhiman siyar makkhichoos gidad mitr ki salah muftakhor mehaman moorkh gadha moorkh ko sikh moorkh batooni kachhua rang mean bhang ranga siyar shatru ki salah shararati bandar sangathan ki shakti sachcha shasak sachche mitr saand aur gid d sianh aur siyar svajati prem hitopadesh suvarnakankanadhari boodha bagh aur musaphir ki kahani kabutar, kak, kachhua, mrig aur choohe ki kahani mrig, kak aur gid d ki kahani bhairav namak shikari, mrig, shookar, saanp aur gid d ki kahani dhoort gid d aur hathi ki kahani ek baniya, bail, sianh aur gid doan ki kahani dhobi, dhoban, gadha aur kutte ki kahani sianh, chooha aur bilav ki kahani bandar, ghanta aur karala namak kutani ki kahani sianh aur boodh shashak ki kahani kaue ka jo da aur kale saanp ki kahani pakshi aur bandaro ki kahani baghanbar odha hua dhobi ka gadha aur khetavale ki kahani hathiyoan ka jhuand aur boodhe shashak ki kahani hans, kaua aur ek musaphir ki kahani nil se range hue ek gid d ki kahani rajakumar aur usake putr ke balidan ki kahani ek kshatriy, naee aur bhikhari ki kahani sannyasi aur ek choohe ki kahani boodhe bagule, keank de aur machhaliyoan ki kahani sund, upasund namak do daityoan ki kahani ek brahman, bakara aur tin dhuta ki kahani madhav brahman, usaka balak, nevala aur saanp ki kahani chanaky niti chanakyaniti - adhyay 1 chanakyaniti - adhyay 2 chanakyaniti - adhyay 3 chanakyaniti - adhyay 4 chanakyaniti - adhyay 5 chanakyaniti - adhyay 6 chanakyaniti - adhyay 7 chanakyaniti - adhyay 8 chanakyaniti - adhyay 9 chanakyaniti - adhyay 10 chanakyaniti - adhyay 11 chanakyaniti - adhyay 12 chanakyaniti - adhyay 13 chanakyaniti - adhyay 14 chanakyaniti - adhyay 15

60px yah sadasy bharatiy hai. mera parichay 150px|right|da॰ manish kumar vaishy nam --> da॰ manish kumar vaishy janmadin --> 8 julaee janmasthan --> basti zila ee.mel --> [email protected] fon --> 09451908700 sadasy --> bharatakosh parivar link=bharatakosh:samman link=bharatakosh:samman "nishthavan sadasy" prashasak|link=User:adity chaudhari adity chaudhari prashasak . varta 18:55, 4 faravari 2011 (IST) link=bharatakosh:samman link=bharatakosh:samman "uttam sampadan" ‍‍‍dak tikatoan mean mahatma gaandhi lekh ke lie maian da॰ manish kumar vaishy ko sammanit kar raha hooan. prashasak|link=User:adity chaudhari adity chaudhari prashasak . varta 18:55, 4 faravari 2011 (IST)

mera pasandida chitr sangrah

basti zila 150px|right|mera bharat BASTI uttar pradesh 150px|right|bharat UTTAR PRADESH bharat 150px|right|mera bharat INDIA mahatma gaandhi 150px|right|mera bharat MAHATMA GANDHI vishv 150px|right|vishv WORLD da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee da॰ manish kumar vaishy 150px|right|mera bharat 8 julaee taj mahal, agara 150px|right|mera bharat TAJ MAHAL, AGRA

shodh kshetr

bharatavarsh mean k aauvar ke tyohar ka bahut zyada mahatv hai. is tauhar mean amalog bhagavan shiv ki bhakti mean dubakar k aauvar uthate hai. in k aauvar uthane vale shiv bhakto ko k aauvariya kahate hai. yah tyohar hindi kailendar ke anusar shravan (savan) ke mahine mean p data hai. k aauvar ke is tyohar mean shiv bhakt ek nishchit sthan se gerua vastr dharan kar kandhe par k aauvar lekar aur k aauvar mean gangajal rakhakar uthate hai tatha kee kilomitar ki nange pair paidal yatra karake ek nishchit sthan ke shiv mandir mean akar bhagavan shiv aur mata parvati par gangajal chadhate hai. yah gangajal ka abhishek shraddha aur vishvas ke mahaparv shiv ratri ke din hota hai. k aauvar ka tyohar bharat ke kee hissoan mean manaya jata hai lekin vishesh roop se uttar pradesh, uttaraanchal, bihar, rajasthan, madhyapradesh, dilli, pashchim bangal ke rajyoan mean manaya jata hai. ashadhi poornima ki poorv sandhya par tirthanagari mean ganga snan karane v guru poojan ke lie hajaroan ki sankhya mean shraddhalu pahuanch chuke haian. rajasthan, madhyapradesh, yoopi, dilli ke kone-kone se aj poornima snan ke sath hi kasbe mean ek mah tak chalane vala k aauvar mela prarambh ho jaega. makar sankanrati ke avasar par baraman se baandakapur bhagavan bholeshankar ke charanoan mean jal chadhane ke lie ja rahe kavadiy़oan ka guruvar ko talasemara mean santashri 108 sitaram maharaj badakapur jakar bhagavan bholeshankar ke charanoan mean arpit karate haian. k aauvariyoan dvara yah sari yatra paidal hi ki jati hai. svagat karane valoan mean lakshminarayan jaroliya, pappoo jaroliya, haradas patel, ashok patel adi shamil haian. bevar: mahashiv ratri ke pavan parv par kab diyoan ne pharrukhabad se jal bharakar vibhinn shivalayoan mean chadhakar mannat maangi to kuchh kab diyoan ne bholenath se pun: jal lekar ane ka vada kiya. shraddha aur vishvas ke mahaparv shiv ratri ke din bhole baba ke bhaktoan ne ghatiya ghat, shrangiramapur se jal bharakar poore manoyog ke sath paidal chalakar k aauvar dharan kar manchhana, mainapuri hajari mandir saraseenavar mean shivalayoan par jal chadhaya. k aaub diyoan ki toli, bhole teri bam bam bam bhole ke jayakare lagate hue chal rahe the. k aaubaradhari punit dube, ranoo shaky, pushpendr rathaur, shobharam, munna sianh, moolachandr ne bataya ki k aauvar dharan karana kathin vrat hai. jisamean bahut se niyamoan ka palan karana anivary hai. bhakt jan hote haian. ek to aise jinaki mannat bhole baba poori kar chuke hote hai tatha doosare jal chadhakar mannat maangakar pun: ane ka vada karate hai. jal bharakar doodh vale vrikshoan ke niche se chalana sarvatha mana hai. bhole nath b de dayaloo hai. jo bhi shivaliang par pooja archan kar jal chadhata hai bhole nath usaki manokamana poorn karate haian. ham log lagabhag 75 kimi paidal chalakar jal chadhaeange. sarvavidit hai ki shravan ke mahine mean k aauvar chadhana behad punit mana jata hai. sachchi bhakti bhavana se jo bhi bhole baba ke nam ki k aauvar chadhata hai usaki manokamana avashy poori hoti hai. raanchi, taiyar ho jaie, baba bhole nath ki pooja mean lin hone ke lie. bhagavan shiv ka prasann karane ke lie. unaka jalabhishek karane ka mahina a gaya hai. bhagavan shankar ko khush karane ka vishesh mahina shravan ( savan ) ashadh khatm hote hi shanivar krishna paksh 16 julaee se shuroo ho jayega. savan ki pahali somavari 18 julaee ko hai. agale saptah se shuroo hone vale savan ko lekar shivalayoan aur any mandiroan mean vishesh taiyariyaan ki ja rahi hai. devaghar sthit prasidhd shravani mele ki taiyariyoan ko bhi aantim rup diya ja raha hai. idhar, rajadhani raanchi sthit paha di mandir mean bhi savan mahine ko lekar vishesh taiyariyaan ki gayi hai. mandir ko akarshak tarike se sanjane-sanvarane ka kam chal raha hai. khooanti sthit amareshvaradham mean bhi taiyariyoan ko aantim rup diya ja raha hai. is savan mean char somavari agast ko chauthi somavari padegi. dharmik manyata hai ki savan ki somavari baba bholenath ko jal chadhane se baba ki asim kripa bhaktoan ko milati hai. shradhdalu bhakt baba ko jal chadhane ke lie k aauvar lekar milo paidal bhi chalate haian. sabase adhik bhaktoan ki bhid baba ki nagari devaghar pahuanchati hai. vahian kee shradhdalu bhakt varanasi aur tarakeshvar (pashchim bangal) adi savan satvik hone ka mahina savan satvik ho kar baba ki aradhana ki vishesh mahatv hai. matsyapuran ke mutabik savan mean machhali ko aanda hota hai yani ek naye prani ka agaman . isi vajah se savan mean machhali khane se log parahej karate haian. vahian savan mah mean lahasoon-pyaj ko bhi tyag karate haian. sanjane lagi haian kaanvar ki dukanean sajane lagi haian k aauvar ki dukanean, geruva vastr ki silaee aur naye stok ki bikri ke lie taiyar poore ziloan evan gramin kshetroan tak baba bhole ki nagari devaghar jane ki taiyari ke lie shradhdalu bhakt k aauvar ki kharidari karate haian aise mean naye stok a chuke haian. is saptah bikri paravan par hogi vahian geruva vastr ki naye stok bhi dukanoan mean pahuanch chuke hai. log vastroan ke alava jhole t aaurch adi ki kharidari mean lag gaye haian.

sanskrit subhashit evan sooktiyaan hindi mean arth sahit---- (1) n rajyan n ch rajasith , n dando n ch dandikah . svayamev prajaah sarva , rakshanti sm parasparamh ॥ (n rajy tha aur na raja tha, n dand tha aur n dand dene vala. svayan sari praja hi ek-doosare ki raksha karati thi॥) (2) ratnan ratnen sangachchhate . (ratn, ratn ke sath jata hai) (3) gunah khalu anuragasy karanan , n balatkarah . (keval gun hi prem hone ka karan hai, bal prayog nahian) (4) nirdhanata prakaramaparan shashtan mahapatakamh . (garibi doosare prakar se chhatha mahapatak hai.) (5) apeyeshu tadageshu bahutaran udakan bhavati . (jis talab ka pani pine yogy nahian hota, usamean bahut jal bhara hota hai.) (6) angulipraveshath‌ bahupravesh: | (aanguli pravesh hone ke bad hath pravesh kiya jata hai.) (7) ati trishna vinashay | (adhik lalach nash karati hai.) (8) ati sarvatr varjayeth . (ati (ko karane) se sab jagah bachana chahiye.) (9) aja sianhaprasaden vane charati nirbhayamh‌. (sher ki kripa se bakari jangal me bina bhay ke charati hai.) (10) atibhakti choralakshanamh‌. (ati-bhakti chor ka lakshan hai.) (11) alpavidya bhayankari. (alpavidya bhayankar hoti hai.) (12) kuputren kulan nashtamh‌. ( kuputr se kul nasht ho jata hai.) (13) jnanen hina: pashubhi: samana:. (jnanahin pashu ke saman haian.) (14) prapte tu shodashe varshe gardabhi hyapsara bhaveth‌. (solah varsh ki hone par gadahi bhi apsara ban jati hai.) (15) prapte tu shodashe varshe putran mitravadachareth‌. (solah varsh ki avastha ko prapt putr se mitr ki bhaanti acharan karana chahiye.) (16) madhuren samapayeth‌. (mithas ke sath (mithe vachan ya mitha svad) samapt karana chahiye.) (17) munde munde matirbhinna. (har vyakti alag tarah se sochata hai.) (18) shathe shathyan samachareth . (dusht ke sath dushtata ka vartav karana chahiye.) (19) satyan shivan sundaramh‌. (saty, kalyanakari aur sundar. (kisi rachana/kriti ya vichar ko parakhane ki kasauti)) (20) sa vidya ya vimuktaye. (vidya vah hai jo bandhan-mukt karati hai.) (21) triyacharitran purushasy bhagyan daivo n janati kuto naramh . (stri ke charitr ko aur purush ke bhagy ko bhagavanh bhi nahian janata, manushy kahaan lagata hai.) (22) kamasakt vyakti ki koee chikitsa nahian hai. - nitivakyamrit-3.12 sabaki gati hai ek si aant samay par hoy, jo aye haian jayeange raja rank fakir. janam hot nange bhaye, chaupayoan ki chal, n vani n vakh‍y the pashuvat paye sharir. dhire dhire badal gaye chaupayoan se ban iansan. vakh‍y aur vani mili vash‍tr pahan kar huye bane mahan. jati bani aur jnan badha to b aauant diya phir iansan. aant samay nange phir bhaye, gaye sab ved shash‍tr aur jnan.. adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmo mean prerit karata hai aur utsah hi karm ko saphal banata hai. bahumat ki avaj nyay ka dyotak nahian hai. hamare vachan chahe kitane bhi shreshth kyoan n ho, parantu duniya hame hamare karmo ke dvara pahachanati hai| yadi ap marane ka dar hai to isaka yahi arth hai ki ap jivan ke mahatv ko hi nahian samajhate| adhik saansarik jnan arjit karane se aanhakar a sakata hai, parantu adhyatmik jnan jitana adhik arjit karate hai utani hi namrata ati hai| mehanat, himmat aur lagan se kalpana sakar hoti hai. apane shaktiyo par bharosa karane vala kabhi asaphal nahian hota. muskan prem ki bhasha hai. sachcha prem durlabh hai, sachchi mitrata aur bhi durlabh hai. ahankar chhode bina sachcha prem nahian kiya ja sakata. alp jnan khataranak hota hai. karm saral hai, vichar kathin. upadesh dena saral hai, upay batana kathin. dhan apana paraya nahian dekhata. prithvi par tin ratn haian - jal, ann aur subhashit. lekin moorkh log patthar ke tukadoan ko hi ratn kahate rahate haian. sansar roopi katu-vriksh ke keval do phal hi amrit ke saman haian; pahala, subhashitoan ka rasasvad aur doosara, achchhe logoan ki sangati. hajaroan mashtishakoan mean buddhipoorn vichar ate rahe haian. lekin unako apana banane ke liye hamako hi un par gaharaee se tab tak vichar karana chahiye jab tak ki ve hamari anubhooti mean jad n jama lean. uchchastariy svarth ka nam hi paramarth hai. paramarth ke liye tyag avashyak hai par yah ek bahut bada nivesh hai jo ghata uthane ki sthiti mean nahian ane deta. ooanch atari madhur vatas. kahaian ghagh ghar hi kailash. - ghagh bhaddari (akabar ke samakalin, kanapur zile ke nivasi) tulasi is sansar me, sabase miliye dhay. na jane kis roop mean narayan mil jaany॥ pyar ke abhav mean hi log bhatakate haian aur bhatake hue log pyar se hi sidhe raste par lae ja sakate haian. - eesa masih jo hamara hitaishi ho, dukh-sukh mean barabar sath nibhae, galat rah par jane se roke aur achchhe gunoan ki tariph kare, keval vahi vyakti mitr kahalane ke kabil hai. - ved duniya mean hi milate haian hame dojakho-jannat. iansan jara sair kare, ghar se nikal kar॥ - dag svasth sharir mean hi svasth mastishk rahata hai. shariramadyan khalu dharmasadhanam. (yah sharir hi sare achchhe karyoan ka sadhan hai / sare achchhe kary is sharir ke dvara hi kiye jate hai) mukt bazar mean svatantr abhivyakti bhi nyay, manavadhikar, peyajal tatha svachchh hava ki tarah hi upabhokta-samagri ban chuki hai. yah unhean hi hasil ho pati haian, jo unhean kharid pate haian. ve mukt abhivyakti ka prayog bhi us tarah ka utpadan banane mean karate haian jo sarvatha unake anukool hota hai. - aruandhati ray kulinata yahi hai aur gunoan ka sangrah bhi yahi hai ki sada sajjanoan se samane vinayapoorvak sir jhuk jae. - darpadalanamh 1.29 tum plastik sarjari karava sakate ho, tum sundar chehara banava sakate ho, suandar aankhean suandar nak, tum apani cham di badalava sakate ho, tum apana akar badalava sakate ho. isase tumhara svabhav nahian badalega. bhitar tum lobhi bane rahoge, vasana se bhare rahoge, hiansa, krodh, eershya, shakti ke prati pagalapan bhara rahega. in batoan ke liye plastik sarjan kuchh kar nahian sakata. - osho pashu palak ki bhaanti devata lathi le kar raksha nahian karate, ve jisaki raksha karana chahate haian use buddhi se samayukt kar dete hai. mahabharat -udyog parv vishayoan ka chiantan karane vale manushy ki un vishayoan mean asakti ho jati hai. asakti se un vishayoan ki kamana utpann hoti hai aur kamana mean vighn p dane se krodh utpann hota hai. krodh se moodhata aur buddhi bhrashtata utpann hoti hai. buddhi ke bhrasht hone se smaran-shakti vilupt ho jati hai, yani jnan shakti ka nash ho jata hai. aur jab buddhi tatha smriti ka vinash hota hai, to sab kuchh nasht ho jata hai. - gita (adhyay 2/62, 63) ek sadhai sab sadhe, sab sadhe sab jaye, rahiman, mulahi sianchibo, phule phale agay . -rahim jo rahim uttam prakriti, ka kari sakat kusang, chandan vish vyapat nahi, lipate rahat bhujang . -rahim rahiman dekhi baden ko, laghu na dijie dari, jahaan kam ave suee, kaha kare taravari . -rahim

jo samay ko nashh‍t karata hai, samay bhi use nashh‍t kar deta hai, samay ka hanan karane vale vh‍yakti ka chith‍t sada udvigh‍n rahata hai aur vah asahay tatha bhramit hokar yooan hi bhatakata rahata hai, prati pal ka upayog karane vale kabhi bhi parajit nahian ho sakate, samay ka har kshan ka upayog manushh‍y ko vilakshan aur adabhut bana deta hai. jaise ka sath taisa, vah bhi bh‍yaj sahit vh‍yavahar karana hi sarvoth‍tam niti hai, shathe shathayam aur upadesho hi moorkhanaan prakopay n shanh‍taye ke sootr ko amal mean lana hi gunakari upay hai. gu d, ghi se siancha gayo nim na mitha hoy. lohe se loha kate, jani pare sab koy.. yani shath jane shath hi ki banian, dushh‍t vh‍yakti ko lakhoan yath‍n ke bad bhi nahian sudhara ja sakata, use to dushh‍tata se hi kaboo kiya ja sakata hai. kheti, pati, binati, au gho de ki tang. apane hath sanvariye chahe lakh log ho sang.. kheti karana, patr likhana aur padhana tatha gho da ya jis vahan par savari karani ho usaki jaanch aur taiyari manushh‍y ko sh‍vayan hi khud karani chahiye, bhale hi lakhoan log sath hoan aur anekoan sevak hoan, varana manushh‍y ka nuqasan tay shuda hai. jo kisi se kuchh le kar bhool jate haian, apane oopar kiye upakar ko manate nahian, ehasan ko bhula dete haian unhean kritaghh‍ni kaha jata hai aur jo sada ise yad rakh kar prati upakar karane aur ahasan chukane ka prayas karate haian, unh‍hean kritajn kaha jata hai. doosaroan ko khushi dena sabase b da puny ka kary hai.

;taigor v madar teresa ki jayanti par vishesh dak tikat v tren dak vibhag, kolakata nobal puraskar se sammanit vishv kavi kaviguru ravindranath taigor ki 150 vian jayanti tatha mishanarij aph chairiti ki sansthapak madar teresa ki 100vian janm shatabdi par dak tikat jari karega. sanyog se varsh 2010 mean taigor ki 150vi aur madar teresa ki 100vian jayanti hai. kolakata jipio ke nideshak anil kumar ne bataya ki kaviguru ne ek natak dak ghar likha tha tatha bachapan mean vah postaauphis mean hi kam karana chahate the. kaviguru aur madar par dak tikat ke alava dayari, gritiang kard aur kaileandar bhi is varsh jari kiye jayeange. shri kumar ne bataya ki is bare mean shodh kary kiya ja raha hai ki madar teresa ke mishanaroj aauph chairiti ke jarie gariboan ki seva tatha unake jivan ke any mahattvapoorn karyo ko ‘behatar tarike’ se kaise vyakt kiya ja sake. isake alava is sal taigor tatha madar par dak tikat, dayariyaan, gritiang kard aur kaleandar jari kie jaeange. k aauphi ke mag par donoan mahan vibhootiyaan ke durlabh chitr aur sandesh likhakar unhean becha jaega. ye sabhi vastuean philatelik byooro mean upalabdh raheange, jinhean kalektars (sangrahakarta) ko parsal ya vipipi se bheja jayega. dak vibhag ko asha hai ki in utpadoan ki kolakata mean kafi kadr hogi, kyoanki desh bhar mean sarvadhik 52 hazar staianp kalektar yahaan haian. unhoanne bataya ki yah tikat sangrahan byooro mean upalabdh hoga tatha maang par ziladhikari ko bheja jaega. shri kumar ne bataya ki abhineta uttam kumar aur jadoogar pisi sarakar par adharit utpadoan ki bikri bhi khasi huee thi. nadiya zile ke krishnanagar post aauphis se bhagavan krishna par adharit 10 hazar kaileandar beche gaye the. unhoanne bataya ki vah logoan ko dak tikat ke qarib lana chahate haian, kyoanki isake zariye desh ke itihas, sanskriti, jivan aur vikas ka pata chalata hai. idhar relave ki or se ghoshana ki gayi hai ki madar teresa ke nam par madar eksapres ki shurooat ki jayegi. guruvar ko rel mantri mamata banarji isaki shurooat siyaladah se kareangi. yah tren desh bhar ke vibhinn steshanoan par agale chhah mahine tak jayegi. udaghatan ke mauke par mishanarij aauph chairiti ki supiriyar janaral sistar prema, sistar nirmala, sistar aiansi, sistar josaph, sistar gerard, keandriy svasthy rajy mantri dinesh trivedi, keandriy jahajarani rajy mantri mukul ray, keandriy paryatan rajy mantri sulatan ahamad, sudip banarji, somen mitra, shobhan chatarji, shikha mitra, shubhaprasanna, saanvali mitra, derek o brayan v any maujood raheange.

vibhinn kshetroan bharat mean pratham 6. phild marshal - S.H.F.J. manekasha 9. vayasaray ekjikyootiv kauansil ke pratham bharatiy sadasy - es. pi. sinha 26. bharat mean nirmit pratham bharatiy film (silent film) - raja harishchandr, 1913 mean 27. bharat mean nirmit pratham bharatiy film (silent film) ke nirman karta - dada saheb phalke 28. pratham bharatiy rangin film - kishan kanhaiya (1937) 29. sinemaskop film - kagaz ke phool (1959) 30. laiph taim achivameant ke aauskar puraskar vijeta - satyajit ray (1992) 31. best k aaustyoom dijain aauskar vijeta - bhanu athaiya (1982) 45. olampik mean kaansy padak jitane vali pratham bharottolak - karnam malleshvari devi (sidani, 2000) 46. shataranj mean pratham vishv chaimpiyan bharatiy - vishvanathan anand 49. dalit varg se pratham lokasabha adhyaksh - G. M. C. balayogi

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kanya dvara var se lie jane vale sat vachan is prakar hai. vivah ke bad kanya var ke vam aang mean baithane se poorv usase sat vachan leti hai. 1-tirthavratodyapanayajn danan maya sah tvan yadi kantakurya:. vamaangamayami tada tvadiyan jagad vakyan prathaman kumari.. kanya kahati hai, svaminh tirth vrat, udyapan, yajn, dan adi sabhi shubh kary tum mere sath karo to mean tumhare vam aang mean aoo.. 2-havyapradanairamaranh pitrishchan kavyan pradanairyadi poojayetha:. vamaangamayami tada tvadiyan jagad kanya vachanan dvitiyakamh.. yadi tum havy dekar devataoan ko aur kavy dekar pitaroan ki pooja karo to maian tumhare vam aang maian aoo. 3-kutumbarakshabharannan yadi tvan kurya: pashoonaan paripalanan ch. vamaangamayami tada tvadiyan jagad kanya vachanan tritiyamh.. yadi tum meri tatha parivar ki raksha karo tatha pashuoan ka palan karo to mai tumhare vam aang mai aooan. yah tisari bat kanya ne kahi. 4-ayan vyayan dhanyadhanadikanaan prishtava niveshan pragrihan nidadhya:.. vamaangamayami tada tvadiyan jagad kanya vachanan chaturthakamh.. yadi tum dhan-dhanyadikoan ka ay vyay meri sammati se karo to mai tumhare vag aang mean aooan. yah chautha vachan hai. 5-devalayaramatadagakoopan vapi vidadhya:yadi poojayetha:. vamaangamayami tada tvadiyan jagad kanya vachanan panchamamh.. yadi devalay, bag, koop, talab, bavali banavakar pooja karo to maian tumhare vag aang mean aooan. 6-deshantare va svapurantare va yada vidadhya:krayavikraye tvamh. vamaangamayami tada tvadiyan jagad kanya vachanan shashthamh.. yadi tum apane nagar mean ya kisi videsh mean jakar vyapar ya naukari karo to maian tumhare vag aang mean aooan. 7-n sevaniya pariki yajaya tvaya bhavebhavini kamanishch. vamaangamayami tada tvadiyan jagad kanya vachanan saptamh.. yadi tum parayi stri ko sparsh n karo to maian tumhare vam aang mean aooan. yah satavaan vachan hai. chaliye ham yad dilava dete haian un vachanoan ko. vadhoo ke dvara var se liye gaye vachanah pratham vachanah yadi yajnan kuryattasminmam sammatian grihhaniyat !! arthath yajnadi shubh kary meri sammati se hi kareange. dvitiy vachanah yadi danan kuryattasminnapi mam sammati grihhaniyat !! danadi meri sammati se hi kareange. tritiy vachanah avasthatraye mam palanaan kuryat !! arthath yuva, praudh aur vrihddh tinoan avasthaoan mean mera palan kareange. chaturth vachanah dhanadigopane mam sammatian grihhaniyat !! arthath gupt roop se dhanadi sanchay meri sammati se hi kareange. pancham vachanah gavadi pashu kray-vikraye mam sammatian grihhaniyat !! arthath gay, bail, ghoda adi pashuoan (vartaman mean vahanadi) ke kray vikray mean bhi meri sammati leange. shashtham vachanah basantadi shatrritushu mam palanan kuryat !! arthath vasant, grishm, varsha, sharad, hemant, shishir in chhahoan rrituoan mean mera palan kareange. saptam vachanah sakhishy mam hasyan katuvakyam n vadet n kuryat! taddahan bhavataan vamaangean agachchhami !! arthath mere sath ki sakhi saheliyoan ke samane meri hansian n udaean aur n hi kathor katu vachanoan ka prayog karean. ap uparokt satoan vachanoan ka palan kareange to hi maian apake vamaang mean a sakati hooan. var ke dvara vadhoo se liya gaya vachanah udyane madyapane ch pitagrihhagamanen ch !! ajna bhango n kartavyan varavakyachatushtayakam !! arthat nirjan sthan, udyan, vanadi mean n jae, doosare mady (sharab) pine vale manushy ke samane n jae, tisare yahaan tak ki apane pita ke ghar bhi meri ajna ke bina n jae, chauthe dharm shastrochit kabhi bhi meri ajna bhang n kare to hi tum mere vamaang mean sthan grahan kar sakati ho. shadi mean sat phere kyoan lagae jate haian? jisamean pahala vachan hota hai, pati-patni ko jivan bhar paryapt aur sammanit dhang se bhojan milata rahe, doosara donoan ka jivan shaantipoorn aur svasth dhang se bite, tisara donoan apane jivan mean adhyatmik aur dharmik dayitvoan ko nibha sakean, chautha phera is vachan ke sath liya jata hai ki donoan sauhardr aur paraspar prem ke sath jivan bitayean, paanchave phere ka vachan hota hai vishv ka kalyan ho aur santan ki prapti ho, chhathe mean prarthana ki jati hai ki sabhi rrituean apane apane dhang se samuchit dhanadhany utpann karake duniya bhar ko sukh dean kyoanki sabhi ke sukh mean danpatti ka bhi bhala hota hai aur satavean phere mean pati-patni paraspar vishvas, ekata, mataiky aur shaanti ke sath jivan bita sakean. in sat pheroan ke sath lie vachanoan mean apane aur vishv ki shaanti aur sukh ki prarthana ki jati hai. var ke dvara die jane vale vachan aise hai jinamean use grihasthi ka sampoorn dayitv saupa jata hai taki donoan ki grihasthi sukh poorvak chale. var se vadhu dvara lie jane vale vachan is prakar hai. grihasth jivan mean sukh-du:kh ki sthitiyaan ati rahati haian, lekin tum hamesha apana svabhav madhur rakhoge. mujhe bataye bina kuaan - bav di - talab ka nirman, yajn-mahotsav ka ayojan aur yatra nahian karoge. mere vrat, dan aur dharm karyoan mean rok-tok nahian karoge. mehanat se jo kuchh bhi arjit karoge, mujhe sauanpoge. meri ray ke bina koee bhi chal-achal sampati ka kray-vikray nahian karoge. ghar ki sabhi kimati chijean, gahane, abhooshan mujhe rakhane ke lie doge. mata-pita ke kisi ayojan mean mere mayake jane par apatti nahian loge. vachan jo var leta hai vadhu se pahala – agar tum meri arddhaangini banana chahati ho to kisi par purush se nahian milana, bina batae mayake nahian jana aur kisi nirjan sthan par nahian jana. doosara – rat mean ghar se nahian nikalana aur pani bharane nahian jana. tisara – kisi bhi poojan, jap, tap mean mere sath rahana. chautha – kabhi koee dan akele nahian karana, usamean mujhe sahabhagi banana. paanchavaan – kisi par purush ke sath nahian rahana aur kahian bhi akele nahian jana. vachan jo vadhu leti hai var se chhathavaan – ap mujhe har sthan par apane sath lekar chalana, desh ho ya videsh. satavaan – kisi bhi kam ko karane se pahale mujhase salah zaroor lena. aur ye vachan donoan ke lie athavaan – shadi ke turant bad apani shadi ka rajistreshan zaroor karaeange.

o3mh (Om) nam mean hindoo, muslim ya eesai jaisi koee bat nahian hai. yah sochana ki o3mh kisi ek dharm ki nishani hai, thik bat nahian, apitu yah to tab se chala aya hai jab koee alag dharm hi nahian bana tha. balki o3mh to kisi na kisi roop mean sabhi mukhy sanskritiyoan ka pramukh bhag hai. yah to achchhaee, shakti, eeshvar bhakti aur adar ka pratik hai. udaharan ke lie agar hindoo apane sab mantroan aur bhajanoan mean isako shamil karate haian to eesaee aur yahoodi bhi isake jaise hi ek shabd amen ka prayog dharmik sahamati dikhane ke lie karate haian. muslim isako amin kah kar yad karate haian, bauddh ise oan manipadme hooan kah kar prayog karate haian. sikh mat bhi ik oankar arthat ek o3m ke gun gata hai. aangrezi ka shabd omni, jisake arth anant aur kabhi khatm n hone vale tattvoan par lagae jate haian (jaise omnipresent, omnipotent) bhi vastav mean is o3mh shabd se hi bana hai. itane se yah siddh hai ki o3mh kisi mat, mazahab ya sampraday se n hokar poori iansaniyat ka hai. thik usi tarah jaise ki hava, pani, soory, eeshvar, ved adi sab poori iansaniyat ke lie haian n ki keval kisi ek sampraday ke lie. yajurved [2/13, 40/15, 17] rrigved [1/3/7] adi sthanoan par tatha isake alava gita aur upanishadoan mean o3mh ka bahut gunagan hua hai. maandooky upanishad to isaki mahima ko hi samarpit hai. o3mh ka arth vaidik sahity is bat par ekamat hai ki o3mh eeshvar ka mukhy nam hai. yog darshan [1/27, 28] mean yah spasht hai. yah o3mh shabd tin aksharoan se milakar bana hai - a, u, m . pratyek akshar eeshvar ke alag alag namoan ko apane mean samete hue hai. jaise a se vyapak, sarvadeshiy, aur upasana karane yogy hai. u se buddhiman, sookshm, sab achchhaiyoan ka mool, aur niyam karane vala hai. m se anant, amar, jnanavan, aur palan karane vala hai. ye to bahut tho de se udaharan haian jo o3mh ke pratyek akshar se samajhe ja sakate haian. vastav mean anant eeshvar ke anaginat nam keval is o3mh shabd mean hi a sakate haian, aur kisi mean nahian. vastav mean harek dhvani hamare man mean kuchh bhav utpann karati hai. srishti ki shurooat mean jab eeshvar ne rrishiyoan ke hridayoan mean ved prakashit kiye to harek shabd se sambandhit unake nishchit arth rrishiyoan ne dhyan avastha mean prapt kiye. rrishiyoan ke anusar o3mh shabd ke tin aksharoan se bhinn bhinn arth nikalate haian, jinamean se kuchh oopar die ge haian. oopar die ge shabd-arth sambandh ka jnan hi vastav mean ved mantroan ke arth mean sahayak hota hai aur is jnan ke lie manushy ko yogi arthat eeshvar ko janane aur anubhav karane vala hona chahie. parantu durbhagy se ved par adhikatar un logoan ne kalam chalaee hai jo yog to door, yam niyamoan ki paribhasha bhi nahian janate the. sab pashchimi ved bhashyakar isi shreni mean ate haian. to ab prashn yah hai ki jab tak sakshat eeshvar ka pratyaksh na ho tab tak ved kaise samajhean ? to isaka uttar hai ki rrishiyoan ke lekh aur apani buddhi se saty asaty ka nirnay karana hi sab buddhimanoan ko atyant uchit hai. rrishiyoan ke granth jaise upanishadh, darshan, brahman granth, nirukt, nighantu, satyarth prakash, bhashy bhoomika ityadi ki sahayata se ved mantroan par vichar karake apane siddhaant banane chahiyean aur isamean yah bhi hai ki padhane ke sath sath yam niyamoan ka k daee se palan bahut jaroori hai. vastav mean vedoan ka sachcha svarup to samadhi avastha mean hi spasht hota hai, jo ki yam niyamoan ke abhyas se ati hai. vyakaran matr padhane se vedoan ke arth koee bhi nahian kar sakata. ved samajhane ke lie atma ki shuddhata sabase avashyak hai. udaharan ke lie sanskrit mean go shabd ka vastavik arth hai gatiman. isase is shabd ke bahut se arth jaise prithvi, nakshatr adi dikhane mean ate haian. parantu moorkh aur hathi log har sthan par isaka arth gay hi kahate haian aur mantr ke vastavik arth se door ho jate haian. vastav mean kisi shabd ke vastavik arth ke lie usake mool ko janana jaroori hai, aur mool bina samadhi ko jana nahian ja sakata. parantu isaka yah arth nahian ki ham ved ka abhyas hi n karean. kintu apane sarv samarthy se karmoan mean shuddhata se atma mean shuddhata dharan karake ved ka abhyas karana sabaka karttavy hai. yah shabd arth sambandh yogabhyas se spasht hota jata hai. parantu kuchh udaharan to pratyaksh hi haian. jaise m se eeshvar ke palan adi gun prakashit hote haian. palan adi gun mukhy roop se mata se hi pahachane jate haian. ab vicharana chahie ki sab sanskritiyoan mean mata ke lie kya shabd prayog hote haian. sanskrit mean mata, hindi mean maan, urdoo mean ammi, aangrezi mean madar, mammi, m aaum adi, farasi mean madar, chini bhasha mean makun ityadi, so itane se hi spasht ho jata hai ki palan karane vale matritv gun se m ka aur sabhi sanskritiyoan se ved ka kitana adhik sambandh hai. ek chhota bachcha bhi sabase pahale is m ko hi sikhata hai aur isi se apane bhav vyakt karata hai. isi se pata chalata hai ki eeshvar ki srishti aur usaki vidya ved mean kitana gahara sambandh hai. yam niyam -- yam niyamoan ka abhyas isaka sabase b da sadhan hai, yam v niyam sankshep se niche die jate haian. yam ahiansa (kisi sajjan aur begunah ko man, vachan ya karm se duahkh n dena) saty (jo man mean socha ho vahi vani se bolana aur vahi apane karm mean karana) astey (kisi ki koee chiz vina poochhe n lena) brahmachary (apani ichchhaoan par niyantran rakhana visheshakar apani yaun ichchhaoan par poorn niyantran) aparigrah (saansarik vastu bhog v dhan adi mean lipt n hona) niyam shauch (man, vani v sharir ki shuddhata) santosh (poore prayas karate hue sada prasann rahana, viparit paristhitiyoan se dukhi n hona) tap (sukh, duahkh, hani, labh, sardi, garmi, bhookh, pyas, dar adi ki vajah se kabhi bhi dharm ko n chho dana) svadhyay (achchhe jnan, vijnan ki prapti ke lie prayas karana) eeshvar pranidhan (apane sab kam aise karana jaise ki eeshvar sada dekh raha hai aur phir kam karake usake phal ki chianta eeshvar par hi chho d dena) dhyan ka niyam -- yam niyam to atma rupi bartan ki saphaee ke lie hai taki usamean eeshvar apane prem ka bhojan de sake. vah bhojan subah sham ekagr man ke sath eeshvar se maangana chahie. o3mh ka uchcharan isi bhojan maangane ki prakriya hai, ab kya karana chahie vah niche likhate haian. kisi jagah jahaan shuddh hava ho, vahaan achchhi jagah par kamar sidhi kar ke baith jaean, aankh band karake tho di der gahare saans dhire dhire lijiye aur chho diye jisase sharir mean koee tanav n rahe. din mean 4 bar o3mh ka uchcharan bahut upayogi hai, pahala subah sokar uthate hi, doosara shauch v snan ke bad, tisara sooryast ke samay sham ko aur chautha rat sone se ekadam pahale. isake alava jab kabhi khali baithe kisi ki pratiksha ya yatra kar rahe hoan to bhi ise kar sakate haian. dhire dhire uchcharan ki lambaee badha sakate haian, par utani hi jitani apane samarthy mean ho. kam se kam ek samay mean 5 bar zaroor uchcharan karean, muanh se bolane ke bajay man mean bhi uchcharan kar sakate haian. apane har bar ke uchcharan mean eeshvar ko pane ki ichchha aur usake lie prayas karane ka vada man hi man eeshvar se karana chahie. har bar uthane se pahale yah pratijna karani ki agali bar baithooanga to is bar se shreshth charitr ka vyakti hokar baithooanga, arthat har bar uthane ke bad apane jivan ka har kam apani is pratijna ko poora karate hue karana, kabhi eeshvar ko di huee pratijna nahian to dana.

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