अनमोल वचन 9

is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

REDIRECTsaancha:inhean bhi dekhean

anamol vachan

itane madhur n hoan ki log apako nigal lean, itane katu bhi nahian ki ve apako ugal dean. ~ pashto ki kahavat
sampatti us vyakti ki hoti hai jo isaka anand leta hai n ki us vyakti ko jo ise apane pas rakhata hai. ~ afagani kahavat
hamari pahachan hamesha hamare dvara chho di gee upalabdhiyoan se hoti hai. ~ amariki kahavat
saty ko jano, vah tumhean mukt karega. ~ amariki kahavat
'ameriki mane bes b aaul ka khel, ma aur aippal paee'. ~ amariki kahavat
yadi apako bhagavan ka bhay hai, to apako manushyoan se dar nahian lagega. ~ albaniyaee kahavat
agar ap kaante phailate haian to nange pair n chalean. ~ itali ki kahavat
doosaroan ke mamaloan mean nyay ho yah sabhi ko bhata hai. ~ itali ki kahavat
aise qanoon vyarth haian jinake amal ki vyavastha hi n ho. ~ itali ki kahavat
sabhi jo charch jate haian sant nahian hote. ~ itali ki kahavat
jo dhire chalate haian, ve door tak jate haian. ~ itali ki kahavat
achchhi hansi aur gahari niand d aauktaroan ki kitab mean sabase achchha upachar haian. ~ ayarish kahavat
achchhe patte jise mile hoan vah kabhi nahian kahega ki galat baante haian. ~ ayaralaiand ki kahavat
jo apake sath doosaroan ki batean karate haian ve apake bare mean bhi batean kareange. ~ ayaralaiand ki kahavat
aisa vyakti jo anushasan ke bina jivan jita hai vah samman rahit mrityu marata hai. ~ aeesalaind ki kahavat
k de gosht ke lie - paine daant. ~ turki ki kahavat
achchhe mitr ke sath koee bhi marg lanba nahian hota hai. ~ turki ki kahavat
agar ek aurat mujhe paise ke lie kaha kyoanki usake pati ne use mujhase shadi karane ke lie, lekin apane paise door rakhane ke lie kaha. ~ turki ki kahavat
ap jvala se ag nahian bujha sakate. ~ turki ki kahavat
hamesha achchha nam chho d kar jaean, ho sakata hai ap vapas aean. ~ kenya ki lokokti
apake pas jo ata hai ap usi ki roti bana sakate hai. ~ denmark ki lokokti
agar tum ghar mean shanti chahate ho, to tumhean vah karana chahie jo grihini chahati hai. ~ denish kahavat
ustad vah nahian jo aranbh karata hai, balki vah hai jo poorn karata hai. ~ slovakiya ki kahavat
jis chiz ko ap badal nahian sakate haian, apako use avashy hi sahan karana chahie. ~ speni kahavat
apane svasthy ki dekhabhal karane ke lie samay n nikalane vala vyakti aise mistri ke saman hota hai to apane aujaroan ki hi dekhabhal mean vyast rahata hai ~ spen ki kahavat
sundar nari ya to moorkh hoti nahian ya abhimani. ~ speni kahavat
ek chhantak khoon kilo bhar dosti se zyada qimati hota hai. ~ speni kahavat
mal kaisa bhi ho haank hamesha ooanchi lagani chahie. ~ speni kahavat
jo vastu hamean pasand hoti hai, zaroori nahian ki vah hamean mil hi jaye,, isalie jo milata hai, use hi pasand kar liya jana chahie. ~ speni kahavat
vichar se karm ki utpatti hoti hai, karm se adat ki utpatti hoti hai, adat se charitr ki utpatti hoti hai aur charitr se apake prarabdh ki utpatti hoti hai. ~ bauddh kahavat
dharmahin vyakti bina nakel vale gho de ki tarah hota hai. ~ latini kahavat
ek jhooth hazar sachchaeeyoan ka nash kar deta hai. ~ ghana ki kahavat
mitrata anand ko duguna aur duahkh ko adha kar deti hai. ~ misr ki kahavat
'nolom to yeelo ihibooh', isaka arth hai, ham unhean bata rahe haian ki yah bail hai, lekin ve phir bhi doodh duhane ki bat karate haian. ~ misr ki kahavat
bimari ki k davahat se vyakti svasthy ki madhurata samajh pata hai. ~ kaitaliyaee kahavat
vivah ek dhaka hua pakavan hai. ~ svis kahavat
baant lene se sukh doona hota hai aur du:kh adha. ~ svidan ki kahavat
sajha ki gee khushi dugani khushi hoti hai; sajha kiya gaya du:kh adha hota hai. ~ svidan ki kahavat
sharir ke mamale mean jo sthan sabun ka hai, vahi atma ke sandarbh mean aansoo ka. ~ yahoodi kahavat
samajhadar vyakti ek shabd sunata haian aur do shabd samajhata haian. ~ yahudi kahavat

chini kahavat

shikshak dvar kholate haian; lekin pravesh apako svayan hi karana hota hai. ~ chini kahavat
adhyapak margadarshak ka kam karate haian, chalata apako svayan p data hai. ~ chini kahavat
agar ap chahate haian ki kisi ko maloom n p de, to aisa kam hi n karean. ~ chini kahavat
yadi muskan apake svabhav mean nahian to dukanadari ke chakkar mean nahian p de. ~ chini kahavat
jo hath phool baantata hai us hath mean bhi sugandh a jati hai. ~ chini kahavat
gulab ke phooloan ko denevale hathoan se khushaboo chipaki rahati hai. ~ chini kahavat
rees jahaan maujood hote haian vahaan ki hava ki khushaboo badal jati hai. ~ chini kahavat
yadi ap gusse ke ek kshan mean dhairy rakhate haian, to ap duahkh ke sau din se bach jaeange. ~ chini kahavat
aisa chhatr jo prashn poochhata hai, vah paanch minat ke lie moorkh rahata hai, lekin jo poochhata hi nahian hai vah ziandagi bhar moorkh hi rahata hai. ~ chini kahavat
achchha kya hai, ise sikhane ke lie ek hazar din bhi aparyapt haian; lekin bura kya hai, yah sikhane ke lie ek ghanta bhi zyada hai. ~ chini kahavat
udar man vale vibhinn dharmoan mean saty dekhate haian. sankirn man vale keval aantar dekhate haian. ~ chini kahavat
hajaroan mil ki yatra bhi pratham charan se hi arambh hoti hai. ~ chini kahavat
sabase b di yatra ek akele qadam se shuroo hoti hai. ~ chini kahavat
hazar mil ki yatra ek chhote qadam se shuroo hoti hai. ~ chini kahavat
lanbe se lanbe saphar ki shuruat ek chhote se qadam se hoti hai. ~ chini kahavat
sabase ooanche paha d par chadhane ki shuruat ek chhote se qadam se hoti hai. ~ chini kahavat
ahista chalane se nahian, sirph chupachap kh de rahane se dar. ~ chini kahavat
ap apane pas dukhoan ko ane se nahian rok sakate haian, lekin ap un dukhoan se ghabaraean nahian, aisa to ap kar sakate haian. ~ chini kahavat
moti samudr ke kinare par nahian milate agar apako moti pana haian to apake samudr mean gota lagana hoga. ~ chini kahavat
gaj mean qabza karane se behatar hai ianch mean qabza karana. ~ chini kahavat
doolhe ke layaq hai, usake hath ki takat. ~ chini kahavat
agar tumhare pas do rupaye ho to ek se roti kharido, doosare se phool. roti tumhe zindagi degi aur phool tumhe jine ki kala sikhaega. ~ chini kahavat
apane door rahane vale rishtedaroan se adhik mahatv apane p dosiyoan ko dijie. ~ chini kahavat
keval batoan se chaanval pakate nahian. ~ chini kahavat
yadi koee vyakti achchha jivan jita hai to vah bharat mean punarjanm lega. ~ chini kahavat
yadi apako ek din ki khushi chahie, to ek ghanta zyada soean. yadi ek haphte ki khushi chahie, to ek din pikanik par avashy jaean. yadi ek mah ki khushi chahie, to apane logoan se milean. yadi ek sal ke lie khushiyaan chahie, to shadi kar lean aur ziandagi bhar ki khushiyaan chahie to kisi anajan vyakti ki sahayata karean. ~ chini kahavat
iansan boodha hota hai aur moti pile p date jate haian, inase bachane ka koee upay nahian hai. lekin in paristhitiyoan ke lie taiyari karane ke upay to haian. ~ chini kahavat
aandhere ko kosane se behatar hai momabatti jalao. yani kosane se behatar karana hai. ~ chini kahavat
sansar mean do hi vyakti aise haian jo sahi shabdoan mean manav haian- ek jo mar chuka hai, doosara jisaka abhi janm nahian hua hai. ~ chini kahavat
udar man vale vibhinn dharmoan mean saty dekhate haian, sankirn man vale keval aantar dekhate haian. ~ chini kahavat
chi diyaan isalie nahian gatian ki usake pas javab haian. ve gati haian, kyoanki unake pas git haian.' halaanki har git ka apana, aanchal jati, sandarbh aur prabhav hota hai. ~ chini kahavat
l daee ke jo tin sau satarah paiantare jnaniyoan ne ginavaye haian, unamean jo paiantara sabase upayogi bataya gaya hai vo yah hai ki bhag lo. ~ chini kahavat
balak mata-pita ki virasat lekar chalata hai, sirph arthik ki nahian, unaka ravaiya, charitr aur acharan bhi. yani usaki sabase pahali nianv mata-pita rachate haian. ~ chini kahavat
ek tasvir hazar shabdoan se zyada arthavan hoti hai. ~ chini kahavat
kutte ke dhela marane se pahale yah dariyapht kar leni chahie ki isaka malik kaun hai. ~ chini kahavat
kaun jane kya achchha, kya bura. ~ chini kahavat
iansan ko kanghi tab milati hai, jab vah ganja ho jata hai. ~ chini kahavat
sakht shiksha se shreshth shishy nikalate haian. ~ chini kahavat
khali gilas ko hi bhara ja sakata hai, bhare hue gilas mean kuchh bhi dalo chhalak hi p dega. ~ chini kahavat
jab hathi bimar p data hai, to nanhi chitiyaan bhi use lat mar jati haian. ~ chini kahavat
agar ap kisi ko ek din ka khana dete ho to usaka pet ek din ke lie hi bharata hai, parantu agar ap use kamana sikha dete ho to phir use kisi se khana maangana nahian p data. ~ chini kahavat
bina sad gunoan ke sundarata abhishap haian. ~ chini kahavat
achchhe vyakti v vastuoan ki achchhaee bhavishy mean hi pata chalati hai. ~ chini kahavat
chini log har us chiz ko khate haian jo u dati ho, chalati ho, ya tairati ho. siva havaee jahaj, motar ga di aur kursi mej ke. ~ chini kahavat
jitani savadhani se chhoti machhali ke vyajann pakae jate haian, utani hi najakat se sanbhalana p data hai ek parivar ko. ~ chini kahavat
das hazar kitaboan ko padhane se behatar, das hazar mil ki yatra karana hai. ~ chini kahavat
pi da anivary hai, par pi dit hona vaikalpik. ~ chini kahavat
bhojan ka svad pahale aankhoan se, phir nasika se aur phir muanh se liya jana chahie. ~ chini kahavat

japani kahavat

yadi ap sat bar girate haian, to ath bar kh dean hoan. ~ japani kahavat
ek mitha bol sardi ke tin mahinoan ko ooshma de sakata hai. ~ japani kahavat
ziandagi to kul ek pidhi bhar ki hoti hai, par nek kam pidhi dar pidhi chalata hai. ~ japani kahavat
asaphalata se saphalata ki shiksha milati hai. ~ japani kahavat
agar koee kar sakata haian, tum bhi kar sakate ho, agar koee nahian kar sakata to tumhe jarur karana haian. ~ japani kahavat
hansi ke sath samay gujarane ka arth hai eeshvar ke sath samay gujarana. yani hansi mean hai sabase b di khushi. ~ japani kahavat
karm ka dhvani shabd se bhi ooancha hai. ~ japani kahavat
hamamean se koee utana smart nahian hai, jitane ham sab haian. ~ japani kahavat
bandar pe d se zamin par gir p de, phir bhi bandar hi rahata hai, so vah bhi tarjan ki tarah. ~ japani kahavat

roosi kahavat

hamare aangan mean bhi sooraj ki dhoop avashy aegi. ~ roosi kahavat
hamare pas jo hai ham usaki paravah nahian karate, lekin jab use kho dete haian to shok manate haian. ~ roosi kahavat
rahagir hi rastoan ko jitate haian yani yatri hi rah ko par karate haian. lekin kisi bhi rah par prarambhik qadam uthana hamesha b da kathin hota hai. ~ roosi kahavat
bhagavan se prarthana karo lekin nav ko kinare tak khena na roko" jisaka matalab hai ki bhagavan par bharosa rakho lekin khudaki madad ki zimmedari sirph apaki hai. ~ roosi kahavat
do ne dost ek purane dost ke barabar hote haian. ~ roosi kahavat
ap tab tak kisi ko jan nahian sakate, jab tak ki usake sath apane ek pud (vajan ka nap, jo taqariban 16 kilo ke barabar hota hai) namak n khaya ho. ~ roosi kahavat
musibat logoan ko ek doosare ke qarib lati hai aur unamean ek doosare ki sahayata karane ke lie bhavanaean bhar deti hai. ~ roosi kahavat
soti lom di sapane mean murgiyaan hi ginati rahati hai, kyoanki jagate hue vah isi udhe dabun mean lagi rahati hai ki murgiyoan ko kaise pak de. isi tarah kisi kam ya ulajhan mean hone par vyakti ko uthate-baithate, khate-pite, sote-jagate us kam ke sivay kuchh nahian soojhata. ~ roosi kahavat
bhikhari ki gathari aur jel se koee bach n payega. ~ roosi kahavat

farasi kahavat

parameshvar par bharosa rakhie, lekin apane ooant ko bhi khooante se kas kar baandhe rakhie. ~ farasi kahavat
‘har sukhan mauqa v har nuqta muqame darad’ yani har bat aur biandu ki apani ek jagah hoti hai. ~ farasi kahavat
khushaboo ko itr bechane vale ki sifarish ki zaroorat nahian hoti. ~ farasi kahavat
jo tum par chhota patthar pheanke tum us par usase b da patthar pheanko. ~ farasi kahavat
'kooh be kooh nemi rasad amma adam be adam mi rasad' - ek paha d doosare paha d ke hath nahian lagata kiantu adami to kabhi n kabhi adami ke hath avashy lagata hai. ~ farasi kahavat
'dakhilemoon khudemoon ro kusht v biroonemoon mardum ro', jisaka tatpary hai, vidit roop se kisi rochak vastu ko dekh kar usase eershya karana kiantu use prapt karane mean ane vali kathinaiyoan ki anadekhi kar dena. ~ farasi kahavat
'jahaan-dida bisyar goyad darog' yani adhik duniya ghooma hua adhik jhooth bolata hai. ~ farasi kahavat
'tukhme murg duzd, shutur duzd mishe' - murgi ka anda churane vala aantatah ooant ki chori karata hai. ~ farasi kahavat
sabaki maut to jashn ke qabil hoti hai. ~ farasi kahavat
koee bhi jo़da lagatar tis dinoan tak shahad aur pani ka sevan karata hai to unaki vaivahik jivan bahut sukhamay aur svargik anand se bhara hua hota hai. ~ farasi kahavat
naqal ke lie bhi kuchh akal chahie. ~ farasi kahavat
'tan ham dag, dag sood, pamba kuja neham' (poore badan par dag hi dag haian) mean kitani jagah phaya rakhooan. ~ farasi kahavat
jhoote ki yad dasht bahut kamazor hoti hai. ~ farasi kahavat
'harache amad imarate no sakht' matalab ki jo bhi aya usane ek nee imarat banavaee. ~ farasi kahavat
avasar par dushman ko n lagaya hua thapp d apane muh par lagata hai. ~ farasi kahavat
'daramiyane kare dariya, takhtabandam kar di, vaj mi goee ki daman tar makun hushiyar vash' arthath ye navik toone mujhe nadi ke bich lakar patak diya hai aur kahata hai dekh hushiyar rahana tera daman gila n hone pae. ~ farasi kahavat
jo oopar jata hai vah niche bhi ata hai. ~ farasi kahavat
jaban ke ghav sabase gahare hote haian. ~ farasi kahavat
'samane baithe moorkh ko kabhi moorkh n kaho kyoanki vah moorkh hai' varana musibat lajami hai. ~ farasi kahavat

arabi kahavat

jo janata nahian ki vah janata nahi, vah murkh hai - use dur bhagao. jo janata hai ki vah janata nahi, vah sidha hai - use sikhao. jo janata nahian ki vah janata hai, vah soya hai - use jagao. jo janata hai ki vah janata hai, vah sayana hai - use guru banao. ~ arabi kahavat
jisake pas svasthy hai, usake pas asha hai tatha jisake pas asha hai, usake pas sab kuchh hai. ~ arabi kahavat
maun ke vriksh par shanti ka phal ugata hai. ~ arabi kahavat
nishchant man, bhari thaili se achchha hai. ~ arabi kahavat
harek bartan se vahi chhalakata hai jo ki usamean hota hai. ~ arabi kahavat
'al-misl fil kalam kal-milh fit-tam' yani batoan mean kahavatoan ya muhavaroan aur uktiyoan ki utani hi zaroorat hai jitani ki khane mean namak ki. ~ arabi kahavat
manushy bhooloan ka avatar hai. ~ arabi kahavat
paramatma jab kisi adami ko banata hai, aur duniya me bhejane se pahale usake kan mean kahata hai ki, maianne tujhase achchha, tujhase shresht kisi ko nahian banaya hai aur adami isi majak ke sahare sari zindagi kat leta hai par shishthacharavash kisi ko kuchh nahian kahata. par shayad use pata nahian ki paramatma ne yahi bat sabake kan mean kahi huee hai. ~ arabi kahavat

prashansa sab ko achchhi lagati hai,shayad hi koee hoga jise prashansa sunana achchha nahian lagata hai, prashansa avashyak hai, achchhe kary ki prashansa nahian karana anuchit hai par ye qatee avashyak nahian hai, ki achchha karane par hi prashansa ki jae, protsahan ke lie sadharan kary ki prashansa bhi kee bar behatar karane ko prerit karati hai,par dekha gaya hai log jhooanthi prashansa bhi karate haian, khush karane ke lie ya kadave saty se bachane ke lie ya dikhave ke lie. par isake parinam ghatak ho sakate haian. vyakti saty se door ja sakata hai, evan vah ati atmavishvash aur bhram ka shikar ho sakata hai, jo ghatak siddh ho sakata hai. vastavik spardha mean vah pichhe rah sakata hai ya asaphal ho sakata hai isalie prashansa kab aur kitani kari jae, yah janana bhi avashyak hai. sath hi jhooanthi prashansa ko pahachanana bhi avashyak hai. isalie sahaj bhav se sanyamit prashansa karean, aur sunean, prashansa se ati atmavishvash se grasit hone se bachean. prashansa karane mean kanjoosi bhi nahian baratean. - d aau.rajeandr tela,"nirantar"
vipatti ke samay mean iansan vivek kho deta hai, svabhav mean krodh aur chidachidapan a jata hai. besabri mean sahi nirnay lena v uchit vyavahar asanbhav ho jata hai. log vyavahar se khinn hote haian, nahian chahate hue bhi samasyaean sulajhane ki bajae ulajh jati haian jis tarah mitti yukt gandala pani agar bartan mean kuchh der rakha jae to mitti aur gand paiande mean niche baith jati hai, usi tarah vipatti ke samay shaant rahane aur sabr rakhane mean hi bhalaee hai. dhire dhire samasyaean sulajhane lageangi ek shaant mashtishk hi sahi phaisale ar uchit vyavahar kar sakata hai. - d aau.rajeandr tela," nirantar
manushy nirantar doosaroan ka anusaran karata hai, unake jivan se prabhavit ho kar ya unake kary kalapoan se prabhavit hota hai adhikatar andhanukaran hi hota hai. kyoan kisi ne kuchh kaha? kin paristhitiyoan mean kuchh kara ya kaha kabhi nahian sochata. paristhitiyaan aur karan sada ikasar nahian hote, mahapurushoan ka anusaran achchhi bat hai phir bhi apane vivek aur anubhav ka istemal bhi avashyak hai. yah bhi nishchit hai jo bhi aisa karega use virodh ka samana bhi karana padega. use isake lie taiyar rahana padega. agar aisa nahian hua hota to keval matr ek ya do hi mahapurush hote. naya koee kabhi paida nahian hota. isalie mera manana hai jitana zindagi ko qarib se dekhoge. apane ko doosaroan ki sthiti mean rakhoge to sthitiyoan ko behatar samajh sakoge, jivan ki jatilataean svat: sulajhane lageangi. - rajeandr tela
samasya tabhi paida hoti hai jab dinacharya ka mahattv zyada ho jata hai soch nepathy mean rah jata hai, dhire dhire kho jata hai, keval bhram rah jata hai bhautik sukh, apane se zyada" log kya kaheange "ki chianta pramukh ho jate haian adami svayan, svayan nahian rahata kathaputali ki tarah nachata rahata, jo karana chahata, kabhi nahian kar pata, jo nahian karana chahata, usamean ulajha rahata, jitana door bhagata utana hi phansata jata. - rajeandr tela

zaroorat se zyada eemanadari thik nahian: chanaky niti

aj se qarib 2300 sal pahale paida hue chanaky bharatiy rajaniti aur arthashastr ke pahale vicharak mane jate haian. pataliputr (patana) ke shaktishali nand vansh ko ukha d pheankane aur apane shishy chandagupt maury ko bataur raja sthapit karane mean chanaky ka aham yogadan raha. jnan ke keandr takshashila vishvavidyalay mean achary rahe chanaky rajaniti ke chatur khila di the aur isi karan unaki niti kore adarshavad par nahian, balki vyavaharik jnan par tiki hai. age die ja rahian unaki kuchh batean bhi chanaky niti ki isi visheshata ke darshan hote haian :

kisi bhi vyakti ko zaroorat se zyada eemanadar nahian hona chahie. sidhe tane vale pe d hi sabase kate jate haian aur bahut zyada eemanadar logoan ko hi sabase zyada kasht uthane p date haian.
agar koee saanp zaharila nahian hai, tab bhi use phuphakarana nahian chho dana chahie. usi tarah se kamazor vyakti ko bhi har vakt apani kamazori ka pradarshan nahian karana chahie.
sabase b da gurumantr : kabhi bhi apane rahasyoan ko kisi ke sath sajha mat karo, yah pravritti tumhean barbad kar degi.
har mitrata ke pichhe kuchh svarth zaroor chhipa hota hai. duniya mean aisi koee dosti nahian jisake pichhe logoan ke apane hit n chhipe hoan, yah katu saty hai, lekin yahi saty hai.
apane bachche ko pahale paanch sal dular ke sath palana chahie. agale paanch sal use daant-phatakar ke sath nigarani mean rakhana chahie. lekin jab bachcha solah sal ka ho jae, to usake sath dost ki tarah vyavahar karana chahie. b de bachche apake sabase achchhe dost hote haian.
dil mean pyar rakhane vale logoan ko du:kh hi jhelane p date haian. dil mean pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi aandar hi aandar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil mean pyar panape nahian, aisa to ho nahian sakata. to pyar panape magar kuchh samajhadari ke sath. sankshep mean kahean to priti mean chalaki rakhane vale hi aantat: sukhi rahate haian.
aisa paisa jo bahut takaliph ke bad mile, apana dharm-eeman chho dane par mile ya dushmanoan ki chapaloosi se, unaki satta svikarane se mile, use svikar nahian karana chahie.
nich pravritti ke log doosaroan ke diloan ko chot pahuanchane vali, unake vishvasoan ko chhalani karane vali batean karate haian, doosaroan ki buraee kar khush ho jate haian. magar aise log apani b di-b di aur jhoothi batoan ke bune jal mean khud bhi phans jate haian. jis tarah se ret ke tile ko apani baanbi samajhakar saanp ghus jata hai aur dam ghutane se usaki maut ho jati hai, usi tarah se aise log bhi apani buraiyoan ke bojh tale mar jate haian.
jo bit gaya, so bit gaya. apane hath se koee galat kam ho gaya ho to usaki fikr chho date hue vartaman ko salike se jikar bhavishy ko sanvarana chahie.
asanbhav shabd ka istemal bujadil karate haian. bahadur aur buddhiman vyakti apana rasta khud banate haian.
sankat kal ke lie dhan bachaean. parivar par sankat ae to dhan kurban kar dean. lekin apani atma ki hiphajat hamean apane parivar aur dhan ko bhi daanv par lagakar karani chahie.
bhaee-bandhuoan ki parakh sankat ke samay aur apani stri ki parakh dhan ke nasht ho jane par hi hoti hai.
kashtoan se bhi b da kasht doosaroan ke ghar par rahana hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah