अनमोल वचन 10

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

a

antardrishti

• hath ki shobha dan se hai. sir ki shobha apane se b do ko pranam karane se hai. mukh ki shobha sach bolane se hai. donoan bhujaoan ki shobha yuddh mean virata dikhane se hai. hriday ki shobha svachchhata se hai. kan ki shobha shastr ke sunane se hai. yahi that bat n hone par bhi sajjanoan ke bhooshan haian. ~ chanaky
• sankat ke samay dhairy, abhyuday ke samay kshama arthath sab sahan karane ki samarthy, sabha mean achchha bolana aur yuddh mean virata shobha deti hai. ~ bhatrihari
• kisi manushy mean jan sadharan se vishesh gun ya shakti ka vikas dekhakar usake sanbandh mean jo ek sthayi anand padbati hriday mean sthapit ho jati hai use shraddha kahate haian. ~ ramachandr shukl
• shaury kisi mean bahar se paida nahian kiya ja sakata. vah to manushy ke svabhav mean hona chahie. ~ mahatma gaandhi

adhikar mean svayan ek anand hai

• ek sthiti aisi hoti hai jab manushy ko vichar prakat karane ki avashyakata nahian rahati. usake vichar hi karm ban jate haian, vah sankalp se karm kar leta hai. aisi sthiti jab ati hai tab manushy akarm mean karm dekhata hai, arthath akarm se karm hota hai. ~ mahatma gaandhi
• shastroan dvara nana prakar ke sanshayoan ka nirakaran aur paroksh vishayoan ka jnan hota hai. isalie shastr sabhi ke netraroop haian. isilie kaha jata hai ki jise shastroan ka jnan nahian hai, vah ek prakar se aandha hai. ~ hitopadesh
• ajnani hona manushy ka asadharan adhikar nahian hai, varanh apane ko ajnani janana hi usaka vishesh adhikar hai. ~ radhakrishnan
• kisi ko bhi bhookh-pyas agar n lagati to hamean atithi satkar ka mauka kaise milata. ~ vinoba
• phool sooanghane se murajha jata hai, magar atithi ka dil to dane ke lie ek nigah hi kafi hai. ~ tiruvalluvar
• adhikar mean svayan ek anand hai, jo upayogita ki paravah nahian karata. ~ premachand

ahiansa- talavar ki dhar

• ahiansa ka marg talavar ki dhar par chalane jaisa hai. jara si gaphalat huee ki niche a gire. ghor anyay karane vale par bhi gussa n karean, balki use prem karean, usaka bhala chahean. lekin prem karate hue bhi anyay ke vash mean n ho. ~ mahatma gaandhi
• jis bhaanti bhauanra phooloan ki raksha karata hua madhu ko grahan karata hai, usi prakar manushy ko hiansa n karate hue arthoan ko grahan karana chahie. ~ vidur
• hamamean daya, prem, tyag ye sab pravrittiyaan maujood haian. in pravrittiyoan ko vikasit karake apane saty ko aur manavata ke saty ko ekaroop kar dena, yahi ahiansa hai. ~ bhagavaticharan varma

amrit aur mrityu donoan sharir mean sthit haian

• amrit aur mrityu donoan isi sharir mean sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails
• vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr
• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti
• sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan

adhyapak sanskriti ke mali

• dhool svayan apaman sahan kar leti hai aur badale mean pushpoan ka upahar deti hai. ~ ravindr
• shastroan dvara nana prakar ke sanshayoan ka nirakaran aur paroksh vishayoan ka jnan hota hai. isalie shastr sabhi ke netraroop haian. isilie kaha jata hai ki jise shastroan ka jnan nahian, vah ek prakar se aandha hai. ~ hitopadesh
• manushy ka aant:karan usake akar, sanket, gati, chehare ki banavat, bolachal tatha aankh aur mukh ke vikaroan se maloom p d jata hai. ~ panchatantr
• ajnani hona manushy ka asadharan adhikar nahian hai, varanh apane ko ajnani janana hi usaka vishesh adhikar hai. ~ radhakrishnan
• adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianchakar mahapran shaktiyaan banate haian. ~ maharshi aravind

adhik prashansa karana dhokha dena hai

• jab prakriti ko koee kary sanpan karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan
• kisi ki adhik prashansa karana use dhokha dena hai. ~ prasad
• ek doosare ko is prakar prem karo jaise gau apane bachh de ko karati hai. ~ atharvaved
• manushy ko chahie ki vah apani bat ki raksha kare. kyoanki bat big d jane par vinash ho jata hai. ~ narayan pandit

ahankar par vijay pana hi prabhu ki seva

• apane ahankar par vijay pana hi prabhu ki seva hai. ~ gaandhi
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko dau data hai. ~ narayan pandit
• khud dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr
• shreshth vyaktiyoan ka samman karake unhean apana bana lena durlabh padarthoan se bhi adhik durlabh hai. ~ tiruvalluvar
• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• bairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar

ashuddh sadhanoan ka parinam ashuddh

• shreshth purushoan ke manorathoan ko poorn karane mean shreshth purush hi samarth hote haian. ~ ajnat
• ashuddh sadhanoan ka parinam ashuddh hi hota hai. ~ gaandhi
• santusht man vale ke lie sada sabhi dishaean sukhamayi haian. ~ bhagavat
• dhanoan mean shraddharoopi dhan hi shreshthatam hai. ~ ashvaghosh
• jivit hote hue bhi mrit ke saman kaun hai? jo purusharthahin hai. ~ shankarachary

avishvas ashraddha ka roop hai

• apane par avishvas ka hona ashraddha ka roop hai. prashnoan ka utpann n hona to tam ya moorchchha hai. sandeh ya prashnoan ko parast karane ki shakti hi jijnasu ki shraddha kahalati hai. ~ vasudevasharan agraval
• shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha-bhar ban sakata hai. ~ ajney
• man mean prasannata aur b di akaanksha paida kar dena shraddha ki pahachan hai. ~ miliandaprashn
• chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian. ~ samarth ramadas
• yadi prem svapn hai to shraddha jagaran. ~ ramachandr shukl

avasar deta hai buddhiman ka sath

• manushy ke sare vyavaharoan mean jvar bhata ka sa utar chadhav hota hai. yadi manushy badh ko pak de to bhagy ki dyodhi par pahuanch jae. ~ sheksapiyar
• manushy ke lie jivan mean saphalata ka rahasy har ane vale avasar ke lie taiyar rahana hai. ~ dijarayali
• avasar bhi buddhiman ke hi paksh mean l data hai, moorkh ke nahian. ~ yooripedij
• avasar bar bar hath nahian lagata. aisa mat socho ki avasar tumhara dvar dobara khatakhataega. ~ saphoklij
• samay aur uchit avasar par bola gaya ek shabd yugoan ki bat hai. ~ karlail
• avasar ke anukool acharan hamean kahian ka kahian pahuancha deta hai. ~ chekhav

abhyas ke lie abhilasha zaroori

• aisi koee vastu nahian jo abhyas se prapt n ki ja sakati ho. koee abhyas ke bal par akash mean gati pa lete haian. koee bagh aur saanpoan ko kaboo kar lete haian. koee to abhyas se shabd brahma ko mat de dete haian. ~ sant jnaneshvar
• abhyas karate karate j damati bhi sujan ho jata hai. rassi par bar bar ane-jane se patthar par bhi nishan ban jata hai. ~ vriand
• abhyas ke lie abhilasha zaroori hai. jis abhilasha mean shakti nahian, usaki poorti asanbhav hai. ~ gulab ratn vajapeyi
• jivan mean koee bhi kary kathin nahian hota. man se abhyas karane se har kary sanbhav ho jata hai. ~ ajnat

abhilashaoan ka marana

• adhik sanpann hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit hone par bhi jo santusht rahata hai, vah sada dhani hai. ~ ashvaghosh
• jisaki abhilashaean nahian maratian, vah marakar bhi bhatakate haian. abhilashaoan se mukti hi prabhu mean vilay hai. ~ svami harihar chaitany
• mera lakshy sansar se maitri hai aur maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• jis prakar phool ke rang ya gandh ko bina hani pahuanchae bhauanra ras ko lekar chal deta hai, usaki prakar muni gram mean vicharan kare. ~ illis jatak
• vishayoan ki khoj mean du:kh hai. unaki prapti hone par tripti nahian hoti. unaka viyog hone par shok hona nishchit hai. ~ ashvaghosh
• shooravir vyakti jalahin badal ke saman vyarth garjana nahian karate. ~ valmiki

agar tumhare ek shabd se bhi kisi ko pi da pahuanchati

• agar tumhare ek shabd se bhi kisi ko pi da pahuanchati hai, to tum apani sab neki nasht huee samajho. ~ tiruvalluvar
• koee vyakti sachchaee, eemanadari tatha loek-hitakarita ke rajapath par dridhatapoorvak rahe to use koee bhi buraee kshati nahian pahuancha sakati. ~ haribhaoo upadhyay
• jisamean daya nahian hai, vah to jite ji hi murde ke saman hai. doosare ka bhala karane se hi apana bhala hota hai. ~ ajnat

agar sirph tajurboan se hi aklamand ho jata to landan

• agar sirph tajurboan se hi aklamand ho jata to landan ke ajayab ghar ke patthar itane varshoan bad sansar ke b de se b de buddhimanoan se jyada buddhiman hote. ~ barnad sh aau
• buddhiman vivek se, sadharan manushy anubhav se, ajnani avashyakata se aur pashu svabhav se sikhate haian. ~ sisaro
• buddhiman ki buddhi aine ke saman hai. vah svarg ka prakash lekar use doosaroan ko de deti hai. ~ heyar
• buddhiman manushy ka ek din moorkh ke jivan bhar ke barabar hota hai. ~ ek kahavat
• bevakooph ko usase b da bevakooph usaki prashansa karane vala mil jata hai. ~ vailo
• shikshit moorkh, ashikshit ki apeksha adhik bevakooph hota hai. ~ mauliyar
• jo apane ko buddhiman samajhata hai vah sabase b da bevakooph hai. ~ valteyar

asantusht rahanevala nirdhan hai

• adhik dhan-sanpann hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit hone par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh
• jo jisake hriday mean sthit hai, vah door hote hue bhi usake samip hai, hriday se nikala hua vyakti samip hone par bhi door hi hai. ~ shaunakiyanitisar
• samriddhi shakti bhar durgunoan ko aur vipatti shakti bhar gunoan ko khoj nikalati hai. ~ bekan
• mahasagar patthar pheankane se chanchal nahian hota. jo sadhak khinn ho jae vah abhi tho de pani mean hai. ~ shekh sadi

atithi se premapoorvak bolean

• avicharashil manushy du:kh ko prapt hote haian. ~ rrigved
• atm-vijay anek atmotsargoan se bhi shreshthatar hai. ~ svami ramatirth
• anath bachchoan ka hriday us chitr ki bhaanti hota hai jis par ek bahut hi sadharan parada p da hua ho. pavan ka sadharan jhakora bhi use hata deta hai. ~ premachandr
• yadi kuchh n ho to premapoorvak bolakar hi atithi ka satkar karana chahie. ~ hitopadesh
• apana keandr apane se bahar mat banao, anyatha thokarean khate rahoge. ~ ajnat

ati se amrit bhi vish ban jata hai

• ati se amrit bhi vish ban jata hai. ~ lokokti
• abhavoan mean abhav hai- buddhi ka abhav. doosare abhavoan ko sansar abhav nahian manata. ~ tiruvalluvar
• abhiman karana ajnani ka lakshan hai. ~ sootrakritaang
• bina jane hath poorvak kary karane vala abhimani vinash ko prapt hota hai. ~ somadev

achal nishtha hi mahanh karyo ki janani hai

• achal nishtha hi mahanh karyo ki janani hai. ~ vivekanand
• manushy ke man mean jab kisi vyakti ke prati shraddha badhati hai tab usi anupat mean svarthaparata ghat jati hai. ~ subhashachand
• svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai, vahaan prem nahian. ~ ashvinikumar datt
• manushy doosare ke jis karm ki nianda kare usako svayan bhi n kare. jo doosare ki nianda karata hai kiantu svayan usi niandy karm mean laga rahata hai, vah upahas ka patr hota hai. ~ vedavyas
• keval sharar ke mail utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se nirmal banata hai. ~ skandapuran
• bhakti aur prem se manushy ni:svarthi ban sakata hai. manushy ke man mean jab kisi vyakti ke prati shraddha badhati hai tab usi anupat mean svarthaparata ghat jati hai. ~ subhashachand basu
• jitana dikhate ho jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. ~ hajariprasad dvivedi
• jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ bishap richard kanbaralaiand
• parishrami dhir vyakti ko is jagath mean koee vastu aprapy nahian hai. ~ kanhaiyalal mishr 'prabhakar'

ahiansa achchhi chiz hai

• priy shabd svayan kah kar doosaroan ke shabdoan ke prayojan ko hridayangam karana nirmal svabhav vale mahanh vyaktiyoan ka siddhaant hai. ~ tiruvalluvar
• ahiansa achchhi chiz hai isamean koee shak nahian, lekin shatruhin aur b di bat hai. ~ vimal mitr
• shatru ki kripa se mitr ka atyachar adhik achchha hai. ~ haphij
• upakar mitr hone ka phal hai tatha apakar shatru hone ka lakshan. ~ ajnat
• namrata kathorata se adhik shaktishali hai, jal chattan se adhik shaktishali hai, prem bal se adhik shaktishali hai. ~ haraman hes

apani shaanti ke lie tapasya karana sabase b da svarth hai

• yadi manushy ramanam smaran karata hai parantu usake acharan sadosh haian to usaki bhakti, shravan v manan vritha haian. ~ ekanath
• apani shaanti ke lie tapasya karana sabase b da svarth hai. auroan ki shaanti ke lie ashaant hona hi sachchi sadhana hai. ~ hajariprasad dvivedi
• pathik ko bahut door nahian chalana hai. haan, usake marg mean vighn badhaean avashy bahut haian. ~ shabsatari
• yah sadhe tin hath ka chhota sa sharir roopi mandir hai. moorkh log isamean pravesh nahian kar sakate. isi mean niranjan vas karata hai. nirmal hokar use khojo. ~ muni ramasianh

akela sadhak brahma ke saman hota hai

• akela sadhak brahma ke saman hota hai, do devata ke saman haian, tin gaanv ke saman haian, isase adhik to keval kolahal aur bhi d hai. ~ ther gatha
• bite hue ka shok nahian karate. ane vale bhavishy ki chianta nahian karate. jo hai, usi mean nirvah karate haian. isi se sadhakoan ka chehara khila rahata hai. ~ sanyuttanikay
• bar-bar mohagrast hone vala sadhak n is par rahata hai n us par. ~ acharaang
• sadhak ko n kabhi din hona chahie aur n abhimani. ~ acharaangachoorni
• jo sadhak charitr ke gun se hin hai, vah bahut se shastr padh lene par bhi sansar-samudr mean doob jata hai. ~ achary bhadrabahu
• hathi apane pairoan se bhar anubhav karata hai aur chianti apane pairoan se. sab apani-apani samasyaoan se grast rahate haian. ~ hiandi lokokti
• jo manushy nash hone vale sab praniyoan mean sam bhav se rahane vale avinashi parameshvar ko dekhata hai, vahi saty ko dekhata hai. ~ vedavyas
• saphal manushy vah hai jo doosare logoan dvara apane par pheanki gee eeantoan se ek sudridh nianv dal sakata hai. ~ ajnat

apatr ko diya gaya dan vyarth hai

• prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
• samudroan mean vrishti nirarthak hai, triptoan ko bhojan dena vritha hai, dhanadhyoan ko dhan dena tatha din ke samay die ka jala lena nirarthak hai. ~ chanakyaniti
• apatr ko diya gaya dan vyarth hai. ajnani ke prati bhalaee vyarth hai. gunoan ko n samajhane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ~ ajnat
• vipattiyoan se moorchchhit manushy chulloo bhar pani se hosh mean a jata hai. pranahin manushy par hajaroan gh de pani dalo, to bhi kuchh nahian hota. ~ muni ramasianh
• guni purushoan ke sanpark se chhota vyakti bhi guruta prapt kar leta hai. ~ kshemeandr
• saty ki sarita apani bhooloan ki vahikaoan se hokar bahati hai. ~ raviandranath thakur
• koee vad jab vivad ka roop dharan kar leta hai to vah apane lakshy se door ho jata hai. ~ premachand

anyay kisi ke sath mat kar karo

• namrata kathorata se adhik shaktishali hai, jal chattan se adhik shaktishali hai, prem bal se adhik shaktishali hai. ~ haraman hes
• shabdoan ka arth hamesha spasht hota hai jab tak ki ham janaboojh kar unako jhootha arth n pradan karean. ~ tolastoy
• maian vishvas ka adar karata hooan parantu shanka hi hai jo tumhean shiksha prapt karati hai. ~ vilasan mijanar
• sabase prem karo, kuchh par vishvas karo, anyay kisi ke sath mat karo. ~ sheksapiyar

akrodh se krodh ko jitean

• kata hua vriksh bhi badhata hai. kshin hua chandrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush vipatti mean bhi nahian ghabarate. ~ bhartrihari
• vakpatu, niralasy v nirbhik vyakti se virodh karake usase koee nahian jit sakata. ~ tiruvalluvar
• akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolanevale ko saty se jitean. ~ dhammapad
• kathor vachan bolane se kathor bat sunani p degi. chot karane par chot sahani p degi. rulane se rona p dega. ~ tailang svami

apane manushyatv aur adhikar ke lie maro

• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki
• sukhad madhur vachan vyakt karane valoan ke pas du:kh kabhi nahian phatakata. ~ tiruvalluvar
• marana to hai hi, apane manushyatv aur adhikar ke lie maro. ~ yashapal
• lok-jivan se vimukh hokar nirvan ki kamana vidanbana hai. ~ lakshminarayan mishr

apane ahankar par vijay pana hi prabhu ki seva

• apane ahankar par vijay pana hi prabhu ki seva hai. ~ mahatma gaandhi
• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel homes
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai, tab ap kisake lie bar-bar shok kar rahe haian. ~ ved vyas
• jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. ~ vivekanand

apani buddhi se sadhu hona achchha

• apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian. ~ lokokti
• buddhiman ve haian, jinaki drishti mean kaanch kaanch hai aur mani mani hai. ~ bhallat bhatt
• moorkhoan ki saphalataoan ki apeksha buddhimanoan ki galatiyaan adhik margadarshak hoti haian. ~ viliyam blek
• karyoan ko praranbh n karana buddhi ka pahala lakshan hai aur praranbh kie hue kary ko poora karana doosara. ~ vishnu sharma
• man mean sanyamit shakti hi oopar uth kar bauddhik bal mean parinat hoti hai. ~ kartavy darshan

anuchit alochana paroksh roop se apaki prashansa hi hai

• yadyapi sab karm devadhin hai, tathapi manushy ko apana kary karana hi chahie. ~ dhanapal
• jo din hamean prasannata pradan karate haian, ve hamean buddhiman banate haian. ~ j aaun mesaphild
• manushy doosare ke jis karm ki nianda kare usako svayan bhi n kare. jo doosare ki nianda karata hai, kiantu svayan usi niandy karm mean laga rahata hai, vah upahas ka patr hota hai. ~ vedavyas
• anuchit alochana paroksh roop se apaki prashansa hi hai. ~ del karnegi

anuchit maryada ko to dana hi

• samaj ki anuchit maryada ko to dana hi dharm hai. ~ seth goviandadas
• agar hamamean shakkar ka gun hai to samaj mean ham aise vilin ho jaeange jaise samudr mean nadi ya siandhu mean biandu. siandhu mean vilin hone par biandu svayan hi siandhu ho jata hai, biandu nahian rahata. ~ vinoba bhave
• sabase sukhi samaj vah hai jahaan paraspar samman ka bhav ho. ~ ajnat
• tum samaj ke sath hi oopar uth sakate ho aur samaj ke sath hi tumhean niche girana hoga. yah nitaant asanbhav hai ki koee vyakti apoorn samaj mean poorn ban sake. ~ svami ramatirth

anubhav b da ki vidvata

• anubhav 20 varsh mean jo sikhata hai, vidvata ek varsh mean usase adhik sikha deti hai. ~ rogar aiskam
• apani vidvata ko p aaukit gh di ki tarah apani jeb mean rakho, aur use keval yah dikhane ke lie ki tumhare pas bhi hai, n bahar nikalo aur n patako. ~ l aaurd chestaraphild
• vinamrata sharir ki aantaratma hai. ~ edisan
• jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega. ~ j aaun banayan
• yadi koee b da hona chahe, to sabase chhota aur sabaka sevak bane. ~ navavidhan

abhayadan hi sarvashreshth dan hai

• aise bhi log haian jo dete haian jo dete haian, lekin dene mean kasht ka anubhav nahian karate, n ve ullas ki abhilasha karate hean aur n puny samajhakar hi kuchh dete haian. inhian logoan ki hathoan dvara eeshvar bolata hai. ~ khalil jibran
• dukhakatar vyaktiyoan ko dan dena hi sachcha puny hai. ~ tukaram
• tamhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. ~ raviandranath thakur
• abhayadan hi sarvashreshth dan hai. ~ sootrakritaang

anarth avasar ki tak mean rahate haian

• anarth avasar ki tak mean rahate haian. ~ kalidas
• vipatti mean p de hue manushyoan ka priy karane vale durlabh hote haian. ~ shoodak
• jab vinash ka samay ata hai, jab jivan par sankat ata hai, tab prani pas ke p de hue jal aur phande ko bhi nahian dekhata. ~ jatak
• vipatti mean prakriti badal dena achchha hai, par apane ashray ke pratikool cheshta karana achchha nahian. ~ abhinand
• vipatti mean hi logoan ki asal pariksha hoti hai, samriddhi mean nahian. ~ ajnat
• jis deh se shram nahian hota, pasina nahian nikalata, sauandary us deh ko chho d deta hai. ~ lakshminarayan mishr
• santusht man vale ke lie sabhi dishaean sukhamayi haian. jaise joota pahane vale ke lie kank d- kaante adi se du:kh nahian hota. ~ bhagavat
• vasanaoan se alag rahakar jo karm kiya jata hai, vahi sukarm hai. ~ vriandavanalal varma
• b da kam karane ke lie b da hriday hona chahie. ~ hajari prasad dvivedi
• mahanh log khel mean bhi aisa shabd nahian kahate, jisase chaitanyashil upadesh n lean. ~ shekh sadi
• shikshit vyakti yadi charitrahin ho, tab kya use vidvanh kaheange? kabhi nahian. ~ subhashachand bos

asali shiksha

• sikhe ge ko bhool jane par jo kuchh bach rahata hai, vahi shiksha hai. ~ skinar
• anubhav tarkatit hai. shraddha anubhav ke adhar par rahanevali, par usase bhi pare ki vastu hai. ~ vinoba
• manushy jaisa nity yatn karata hai, jisamean tanmay hokar jaisi bhavana karata hai aur jaisa hona chahata hai, vaisa hi ho jata hai, any prakar ka nahian. ~ yogavashishth
• sajjanoan ki yah koee b di kathor chittata hai ki ve upakar karake, pratyupakar ke bhay se bahut door hat jate haian. ~ ajnat

achchha p dosi door rahane vale bhaee se behatar

• apane ahankar par vijay pana hi prabhu ki seva hai. ~ gaandhi
• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel holms

atyachari ke khilaf vidroh

• jo atyachari ke prati vidroh karata hai, usaka sath sab dena chahate haian. ~ makhanalal chaturvedi
• atyachar jab nirankush hokar nagn taandav karane lagata hai, tab balivedi par chadhane ko taiyar hone ke siva aur koee bhi upay nahian rah jata. ~ hiandoo panch
• anachar aur atyachar sir jhukakar ve hi sahan karate haian jinamean naitikata aur charitr ka abhav hua karata hai. ~ ek kahavat
• anyayi aur atyachari ki karatootean manushyata ke nam khuli chunauti haian jise vir purushoan ko svikar karana hi chahie. ~ shriram sharma achary

a

alasy par vijay

• jivan ko niyam ke adhin kar dena alasy par vijay pana aur pramad ko sada ke lie vida kar dena hai. ~ svami akhandanand
• jijnasa bina jnan nahian hota. du:kh bina sukh nahian hota. ~ mahatma gaandhi
• eeshvar b de-b de samrajyoan se vimukh ho jata hai lekin chhote-chhote pushpoan se kabhi khinn nahian hota. ~ raviandranath taigor
• jab sharir mean satvik ras roopi megh barasate haian tab ayu roopi nadi din-din badhati jati hai. ~ sant jnaneshvar
• manushy ki sabase b di mahanata vipattiyoan ko sah lene mean hai. ~ ajnat

alasy mean daridrata ka vas

• alasy mean daridrata ka vas hai. magar jo alasy nahian karata usake parishram mean kamala basati haian. ~ sant tiruvalluvar
• alasy hi manushy ke sharir mean rahane vala sabase b da shatru hai. udyam ke saman manushy ka koee bandhu nahian hai jisake karane se manushy dukhi nahian hota. ~ ajnat
• alasy apake lie mrityu ke saman hai. keval udyog hi apake lie jivan hai. ~ svami ramatirth
• alasy vah rajarog hai jisaka rogi kabhi sanbhal nahian pata. ~ premachand
• aram unake prati vishvasaghat hai jo is sansar se chale ge haian aur jate samay svatantrata ka dip prajvalit rakhane ke lie hamean de ge haian. yah us dhyey ke prati vishvasaghat hai jise hamane apanaya hai aur jise prapt karane ki hamane pratijna ki hai. yah un lakhoan ke prati vishvasaghat hai jo kabhi aram nahian karate. ~ javaharalal neharoo

alochana ek bhayanak chiangari hai

• samakalin vyakti gun ki apeksha manushy ki prashansa karate haian, ane vale samay mean pidhiyaan manushy ki apeksha usake gunoan ka samman kiya kareangi. ~ koltan
• gun grahakata aur chapaloosi mean aantar hai. gun grahakata sachchi hoti hai aur chapaloosi jhoothi. gunagrahakata hriday se nikalati hai aur chapaloosi daantoan se. ek ni:svarth hoti hai aur doosari svarthamay. ek ki sansar mean sarvatr prashansa hoti hai aur doosare ki sarvatr nianda. ~ del karanegi
• alochana ek bhayanak chiangari hai- aisi chiangari, jo ahankar roopi barood ke godam mean visphot utpann kar sakati hai aur vah visphot kabhi-kabhi mrityu ko shighr le ata hai. ~ del karanegi
• jo manushy doosare ka upakar karata hai vah apana bhi upakar n keval parinam mean apitu usi karm mean karata hai, kyoanki achchha karm karane ka bhav hi svayan uchit puraskar hai. ~ seneka
• prasannata n hamare aandar hai aur n bahar balki yah eeshvar ke sath hamari ekata sthapit karane vala ek tatv hai. ~ paskal
• garib vah nahian hai jisake pas dhan nahian hai balki vah hai jisaki abhilashaean badhi huee haian. ~ deniyal

alochana mitr ko bhi shatru ke shivir mean bhej deti hai

• jab tak tumamean doosaroan ko vyavastha dene ya doosaroan ke avagun dhooandhane, doosaroan ke dosh hi dekhane ki adat maujood hai, tab tak tumhare lie eeshvar ka sakshatkar karana kathin hai. ~ svami ramatirth
• kabhi - kabhi alochana apane mitr ko bhi shatru ke shivir mean bhej deti hai. ~ ajnat
• asha amar hai, usaki aradhana kabhi nishphal nahian hoti. ~ mahatma gaandhi
• nirarthak asha se bandha manav apana hriday sukha dalata hai aur asha ki k di tootate hi vah jhat se vida ho jata hai. ~ ravindr
• kisi ka sahara lie bina koee ooanche nahian chadh sakata, at: sabako kisi pradhan ashray ka sahara lena chahie. ~ vedavyas
• amir jo gariboan ke saman namr haian aur garib jo ki amiroan ke saman udar haian, vahi eeshvar ke priy patr hote haian. ~ shekh sadi

alochana se pare koee bhi nahian hai

• doosaroan mean dosh n nikalana, doosaroan ko utana un doshoan se nahian bachata jitana apane ko bachata hai. ~ svami ramatirth
• svasth alochana manushy ko jivan ka sahi marg dikhati hai. jo vyakti usase pareshan hota hai, use apane bare mean ganbhirata se sochana chahie. ~ mahatma gaandhi
• alochana se pare koee bhi nahian hai. n sahookar aur n mazadoor. alochana se har koee sabak le sakata hai. ~ ganesh shankar vidyarthi
• alochana aur doosaroan ki buraiyaan karane mean bahut farq hai. alochana qarib lati hai aur buraee door karati hai. ~ premachand
• kabhi kabhi alochana apane mitr ko bhi shatru ke ghar bhej deti hai. ~ ajnat

atankavad aur golakipar

• atankavad se l dana golakipar ke kam jaisa hai. ap saik doan shanadar bachav kar lean lekin logoan ko sirph vahi sh aaut yad rahata hai, jo apako chhakata hua gol mean ja p da. ~ p aaul vilkiansan
• atankavad kisi asanbhav chiz ko maangane ki karyaniti hai, vah bhi bandook ki nok par. ~ kristophar hicheans
• atankavad ka sabase bhayanak pahaloo yah hai ki aantat: yah unhian ko nasht karata hai, jo is par amal karate haian. idhar ve logoan ki ziandagi ki lau bujhane ki koshish karate haian, udhar unake bhitar ki roshani dhire-dhire lekin nishchit roop se marati jati hai. ~ teri veit
• kisi tathakathit rajanitik uddeshy ke lie koee jab nirdosh logoan ki jan leta hai to vah uddeshy thik usi kshan anaitik aur anyayapoorn ho jata hai. aise logoan ko kisi bhi ganbhir charcha se tatkal bahar kar diya jana chahie. ~ rud aaulph giuliyani

atmavishvas jaisa dost koee nahian

• sabase pahale atmavishvas karana sikho. atmavishvas sarikha doosara koee mitr nahian. atmavishvas hi bhavi unnati ki sidhi hai. ~ svami vivekanand
• rajy ka astitv achchhe jivan ke lie hota hai, keval jivan ke lie nahian. ~ arastoo
• dharm ka palan dhairy se hota hai. ~ mahatma gaandhi
• man ki dasha thik kar loge to apani dasha svayan thik ho jaegi. ~ sudhaanshu ji maharaj
• bure vichar hi hamari sukh-shaanti ke dushman haian. ~ svet m aaurdan

atmavishvas badhane ka tarika

• atmavishvas badhane ka tarika yah hai ki tum vah kam karo jise tum karate hue darate ho. is prakar jyoan-jyoan tumhean saphalata milati jaegi tumhara atmavishvas badhata jaega. ~ del karanegi
• jo manushy atmavishvas se surakshit hai vah un chiantaoan aur ashankaoan se mukt rahata hai jinase doosare adami dabe rahate haian. ~ svet marden
• atmavishvas, atmajnan aur atmasanyam-keval yahi tin jivan ko paramasanpann bana dete haian. ~ tenisan
• jis prakar doosaroan ke adhikar ki pratishtha karana manushy ka karttavy hai, usi prakar apane atmasamman ki hiphajat karana bhi usaka pharj hai. ~ speansar
• keval vahi jivan mean unnati karata hai, jisaka hriday komal aur mastishk tej hota hai aur jisake man ko shaanti milati hai. ~ raskin
• jo manushy doosare ka upakar karata hai vah apana bhi upakar n keval parinam mean balki usi karm mean karata hai kyoanki achchha karm karane ka bhav apane ap mean uchit puraskar hai. ~ seneka
• shatru ko upahar dene yogy sarvottam vastu hai- kshama, virodhi ko sahanashilata, mitr ko apana hriday, shishu ko uttam drishtaant, pita ko adar aur mata ko aisa acharan jisase vah tum par garv kare, apane ko pratishtha aur sabhi manushy ko upakar. ~ valaphor

aandolan samaj ki sehat ke lakshan

• har sudhar ka kuchh n kuchh virodh anivary hai. parantu virodh aur aandolan, ek sima tak, samaj mean svasthy ke lakshan hote haian. ~ mahatma gaandhi
• jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• sachchi sanskriti mastishk, hriday aur hath ka anushasan hai. ~ shivanand
• sach hazar dhang se kaha ja sakata hai, phir bhi usaka har dhang sach ho sakata hai. ~ vivekanand
• ap sabhi manushyoan ko barabar nahian kar sakate, lekin ham sabako kam se kam saman avasar to de sakate haian. ~ javaharalal neharoo

apada jivan ko aantardrishti deti hai

• jisane vidya padhi aur acharan nahian kiya vah usake saman hai jisane bail jota hai aur bij nahian bikhera. ~ shekh sadi
• apada hi ek aisi vastu hai, jo hamean apane jivan ko gaharaiyoan mean aantardrishti pradan karati hai. ~ vivekanand
• manushy jis bat ke saty hone ko variyata deta hai, usi mean vishvas ko bhi variyata deta hai. ~ bekan
• yadi doosaroan se apane pratikool nahian chahate ho to apane man ko doosaroan ke pratikool kamoan se hata lo. ~ ajnat

aghat sahan kare, vahi sant

• paropakar santoan ka svabhav hota hai. ve vriksh ke saman hote haian jo apane pattoan, phool-phal, chhal, j d aur chhaya se sabaka upakar karate haian. ~ ekanath
• sant sanchay nahian karata. pratyek vastu ko doosare ki vastu samajhate hue doosaroan ko dete hue bhi usake svayan ke pas usaka adhiky hai. ~ lao-tse
• jo aghat sahan karata hai, vahian sant hai. ~ tukaram
• mahatmaoan ka krodh kshan mean hi shaant ho jata hai. papi jan hi aise haian, jisaka kop kalpoan tak bhi door nahian hota. ~ devibhagavat

acharan ke abhav mean jnan

• acharan ke abhav mean jnan nasht ho jata hai. ~ ajnat
• manushy doosare ke jis karm ki nianda kare usako svayan bhi n kare. jo doosare ki nianda karata hai kiantu svayan usi niandy karm mean laga rahata hai, vah upahas ka patr hota hai. ~ vedavyas
• tumane niandayukt vachanoan ko uttam manakar jo yahaan kaha hai unase koee kary to siddh hua nahian, keval tumhare svaroop ka spashtikaran ho gaya hai. ~ kalidas
• poornataya niandit ya poornataya prashansit purush n tha, n hoga, n ajakal hai. ~ dhammapad
• jo apane mat ki prashansa, doosaroan ke mat ki nianda karane mean hi apana paandity dikhate haian, ve ekaantavadi sansar-chakr mean hi bhatakate rahate haian. ~ sootrakritaang

acharan rahit vichar

• acharan rahit vichar kitane achchhe kyoan n hoan, unhean khote moti ki tarah samajhana chahie. ~ mahatma gaandhi
• vidya ke saman koee netr nahian hai. ~ vedavyas
• jo vidya pustak mean rakhi ho, mastishk mean sanchit ho aur jo dhan doosare ke hath mean chala gaya ho, avashyakata p dane par n vah vidya hi kam a sakati hai aur n vah dhan hi. ~ chanaky
• bina abhyas ke vidya vish saman hai. ~ ajnat

apatti mean jisaki buddhi karyarat hai, vahi dhir hai

• sadhu ko din mean dekhana, rat mean dekhana aur tab sadhu par vishvas karana. ~ ramkrishna paramahans
• jhooth ka kabhi pichha mat karo. use akela chho d do. vah apani maut khud mar jaega. ~ limen bikar
• apatti mean bhi jisaki buddhi karyarat rahati hai, vahi dhir hai. ~ somadev
• nirantar athak parishram karane vale bhagy ko bhi parast kar deange. ~ tiruvalluvar
• jo pap hamean vinamr aur vinit banata hai, vah behatar hai us puny se jo hamean ghamandi aur uddhat banata hai. ~ ibn ataullah

arogy param labh hai

• arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai aur nirvan param sukh. ~ dhammapad
• manushy parakram dvara dukhoan se par hota hai aur prajna se parishuddh hota hai. ~ suttanipat
• parishram aur pratibha ap hi ap adami ko akela bana deti haian. parishram adami ko bhi d banane aur pratibha bhi d mean kho jane ki ijajat nahian deti. ~ rajakamal chaudhari
• jo sagar mean gahare jate haian, unhean moti milata hai. jo chhichhale pani vale kinare apanate haian, unake hisase shankh aur sip hi hote haian. ~ shah abdul latiph

avesh aur krodh ko vash mean kar lene se shakti badhati hai

• avesh aur krodh ko vash mane kar lene se shakti badhati hai aur avesh ko atmabal mean badala ja sakata hai. ~ mahatma gaandhi
• sansar mean aisa koee nahian hai jo manushy ki asha ka pet bhar sake. purush ki asha samudr ke saman hai aur vah kabhi bharati nahian. ~ vedavyas
• nirarthak asha se bandha hua manav apana hriday sukha dalata hai aur asha ki k di tootate hi vah jhat se vida ho jata hai. ~ ravindranath taigor
• asha ki bhi kitani sakht jan hai, vah marate-marate bhi uth kar kh di ho jati hai. ~ sudarshan
• yadi tumane asakti ka rakshas nasht kar diya to ichchhit vastuean tumhari pooja karane lageangi. ~ svami ramatirth

aj ka kabootar, kal ke mor se achchha

• doob laghu hai, to use devata ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan banakar bhi nahian pahanata. ~ dayaram satasee
• jo lakshmi pranoan ke dene par bhi nahian prapt hoti, vah chanchal hoti huee bhi nitijn manushy ke pas apane ap dau di chali ati hai. ~ narayan pandit
• jisane vidya padhi aur acharan nahian kiya- vah usake saman hai, jisane bail jota hai aur bij nahian bikhera hai. ~ shekh sadi
• abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahian karata. ~ vedavyas
• aj ka kabootar, kal ke mor se achchha. ~ sanskrit lokokti

asha samudr ke saman

• jab sharir mean satvik ras roopi megh barasate haian tab ayu roopi nadi dinoandin badhati jati hai. ~ sant jnaneshvar
• sansar mean aisa koee nahian hua hai jo manushy ki ashaoan ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati hi nahian. ~ vedavyas
• maian eeshvar se darata hooan. eeshvar ke bad mukhyat: usase darata hooan jo eeshvar se nahian darata. ~ shekh sadi
• anand hi ek aisi vastu hai jo apake pas n hone par ap doosaroan ko bina kisi asuvidha ke de sakate haian. ~ karamen silva

asha amar hai, usaki aradhana kabhi nishphal nahian hoti.

• asha amar hai, usaki aradhana kabhi nishphal nahian hoti. ~ mahatma gaandhi
• nirarthak asha se bandha manav apana hriday sukha dalata hai aur asha ki k di tootate hi vah jhat se vida ho jata hai. ~ ravindranath taigor
• duniya mean alasy badhane sarikha doosara bhayankar pap nahian hai. ~ vinoba bhave
• vahi unnati kar sakata hai jo svayan apane ko upadesh deta hai. ~ svami ramatirth
• manushy jivan ki saphalata isi mean hai ki vah upakari ke upakar ko kabhi n bhoole. usake upakar se badh kar usaka upakar kar de. ~ vedavyas
• ekagrata avesh ko pavitr aur shaant kar deti hai, vicharadhara ko shaktishali aur kalpana ko spasht karati hai. ~ svami shivanand

aankh se dekhakar chalane vale kam

• prashansa aisa vish hai jise alp matra mean hi grahan kiya ja sakata hai. ~ balajak
• ham prem se jisake das hote haian, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guruji
• jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah sarmathy kisamean hai? ~ dayaram
• svayan dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr
• kan se sunakar log chalate haian, aankh se dekhakar chalane vale kam haian. ~ lakshminarayan mishr

u

unnati karane vale par hi ati hai vipatti

• jisamean unnati kar sakane ki kshamata hai, usi par vipattiyaan bhi ati haian. ~ vallabh dev
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• atmavan sanyami purushoan ko n to vishayoan mean asakti hoti hai aur n ve vishayoan ke lie yukti hi karate haian. ~ ashvaghosh
• bina vinay ke vijay nahian tikati. ~ lakshminarayan mishr
• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar

unnati vahi karata hai jisaka hriday komal

• manav se sanbandhit sabhi vastuean yadi unnati nahian karatian to unaka hras hone lagata hai. ~ giban
• keval vahi vyakti jivan mean unnati kar raha hai jisaka hriday komal, khoon garm, dimag tej hota jata hai aur jisake man ko shaanti milati jati hai. ~ raskin
• prakriti apani unnati aur vikas mean rukana nahian janati. vah apana abhishap pratyek akarmanyata par lagati hai. ~ gete
• stri ki unnati ya avanati par hi rashtr ki unnati ya avanati nirbhar karati hai. ~ arastoo
• yadi samaj ke har varg tak unnati ka bhag nahian pahuanchata to samajh lijie zaroor kahian kuchh g dab d hai. ~ seneka

u dane se behatar hai jhukana

• jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata. ~ ramkrishna paramahans
• aankh ke aandhe ko duniya nahian dikhati, kam ke aandhe ko vivek nahian dikhata, mad ke aandhe ko apane se shreshth nahian dikhata aur svarthi ko kahian bhi dosh nahian dikhata. ~ chanaky
• apaka koee bhi kam mahatvahin ho sakata hai par mahattvapoorn yah hai ki ap kuchh karean. ~ mahatma gaandhi
• u dane ki apeksha jab ham jhukate haian tab vivek ke adhik nikat hote haian. ~ ajnat

uddheshy mean nishtha saphalata ka rahasy hai

• manushy nity jaisa yatn karata hai, jisamean tanmay hokar jaisi bhavana karata hai aur jaisa hona chahata hai, vaisa hi ho jata hai, any prakar ka nahian. ~ yogavasishth
• uddheshy mean nishtha saphalata ka rahasy hai. ~ dijarayali
• sahi chiz ke pichhe vakt dena hamako khatakata hai, nikammi chiz ke pichhe khvar haian, aur khush hote haian. ~ mahatma gaandhi
• guni hi gun janata hai, nirguni nahian. balavan hi bal janata hai, nirbal nahian. koyal hi vasant ke gun janati hai, kaua nahian. ~ ajnat

i

is lok mean shil hi mahanata ka karan hai

• kul ki prashansa karane se kya? is lok mean shil hi mahanata ka karan hai. ~ shoodrak
• jo kuchh nyayasangat hai, use kahane ke lie har samay upayukt samay hai. ~ sophoklij
• sahi chiz ke pichhe vakt dena hamako khatakata hai, nikammi ke pichhe khvar hote haian aur khush hote haian. ~ mahatma gaandhi
• shesh rrin, shesh agni tatha shesh rog pun: pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shaunakiyanitisar

ichchha prabal ho, to pa leange sab kuchh

• di gee salah ka shayad hi svagat hota hai. jinhean isaki adhikatam avashyakata hoti hai, ve hi ise sabase kam pasand karate haian. ~ j aaunasan
• mahanh upalabdhiyoan ke lie karm hi nahian karana chahie, svapn bhi dekhana chahie, yojana hi nahian banani chahie, vishvas bhi karana chahie. ~ anatole phraans
• utsah, samarthy aur man se himmat n harana, ye kary ki siddhi karane vale gun kahe ge haian. ~ valmiki
• jo jis vastu ko pane ki ichchha karata hai, vah usako avashy hi prapt kar leta hai yadi bich mean hi prayatn ko n chho d de. ~ yogavashishth

ichchhaoan ka asar chehare par

• kisi kam ko karane se pahale ise karane ki dridh ichchha apane man mean kar lean aur sari manasik shaktiyoan ko us or jhuka dean. isase apako adhik saphalata prapt hogi. ~ svami ramatirth
• ichchhaoan ke samane ate hi b di se b di pratijnaean bhi tak par dhari rah jati haian. samast bhay aur chianta ichchhaoan ka parinam hai. ~ svami ramkrishna
• yadi hamari ichchhashakti hi kamazor hone lagegi to manasik shaktiyaan bhi usi tarah kam karane lageangi. ~ mahatma gaandhi
• hamari ichchhaoan aur hardik bhavoan ka sidha asar hamare chehare par p data hai. ~ sane guruji

ee

eeshvar janata hai, hamare lie kya achchha hai

• dhairy sarvashreshth prarthana hai. ~ bhagavan buddh
• prarthana atmashuddhi ka ahvan hai, yah vinamrata ko nimantran dena hai, yah manushyoan ke du:khoan mean bhagidar banane ki taiyari hai. ~ mahatma gaandhi
• usaki prarthana sarvottam hai, jisaka pyar sarvottam hai. ~ k aaularij
• hamari prarthana sarv-samany ki bhalaee ke lie honi chahie kyoanki eeshvar janata hai ki hamare lie kya achchha hai. ~ sukarat

eeshvar ke samane sir jhukane se kya hoga

• eeshvar ke samane sir jhukane se kya hoga, jab hriday hi ashuddh ho. ~ gurunanak
• vidvanh jhag de mean n p dean. vyarth ke vair se alag rahean. tho di hani sah lean. vair se dhan ki prapti ho, to bhi use chho d dean. ~ vishnu puran
• dhany vah hai jo kisi bat ki asha nahian karata kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop
• vicharahin log dharmagranthoan ko usi prakar baanchate rahate haian, jis prakar pianjare mean tota ram-ram ki rat lagata hai. ~ lalleshvari
• yah nahian ho sakata ki murgi ka adha hissa paka lean aur adha hissa aanda dene ke lie chho d dean. ~ visheshavashyak bhashyavritti

eeshvar samajh kar svagat karo

• saty tatha asaty ke vivek ko vairagy ka sadhan kahate haian. ~ shri raman gita
• koee bhi apake pas ae, eeshvar samajh kar usaka svagat karo, parantu us samay apane ko bhi adham mat samajho. ~ ramatirth
• shatru ki kripa se mitr ka atyachar adhik achchha hota hai. ~ haphij
• apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yog vasishth
• koee bhi manushy keval apane lie hi gulab aur karela utpann nahian kar sakata. anand prapti ke lie tumhean use apas mean baantana hi hoga. ~ chestar charls

eeshvar sadaiv sahi hota

• du:kh ki avastha mean manushy daiv ko dosh deta hai. vah apane karmoan ka dosh nahian dekhata. ~ narayan pandit
• keval sharir ke mail ko utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se atyant nirmal ho jata hai. ~ skand puran
• shakti bhay ke abhav mean rahati hai, n ki maansapeshiyoan mean. ~ mahatma gaandhi
• mere lie is bat ka mahatv nahian hai ki eeshvar hamare paksh mean hai ya nahian, mere lie adhik mahattvapoorn bat yah hai ki maian eeshvar ke paksh mean rahooan, kyoanki eeshvar sadaiv sahi hota hai. ~ abraham liankan
• prem bola nahian ja sakata, bataya nahian ja sakata, dikhaya nahian ja sakata. prem chitt se chitt ka anubhav hai. ~ sant tukaram

eeshvar to bhav mean hai

• eeshvar n to kashth mean vidyaman rahata hai, n pashan mean aur n hi mitti ki moorti mean. vah to bhavoan mean nivas karata hai. ~ chanaky
• shraddha patni hai aur saty yajaman. yah sarvottam jo da hai. shraddha aur saty ke jo d se manushy svarg jit leta hai. ~ aitarey brahman
• shraddha dharm ki anugamini hai. jahaan dharm ka sphuran dikhaee p data hai, vahian shraddha tikati hai. ~ ramachandr shukl
• hamane jahaan shram kiya hai, vahaan prem bhi karate haian. ~ emarsan

e

ek unmad hai rajaniti

• rajaniti sadhuoan ke lie nahian hai. ~ lokamany tilak
• rajaniti kuchh manushyoan ke phayade ke lie bahut sare vyaktiyoan ke bich paida kiya jane vala unmad hai. ~ elekjeandar pop
• sare rajanitik dal aant mean apane hi rache jhooth ke karan samapt ho jate haian. ~ j aaun arabuthanat
• rajaniti veshya ke saman anek prakar se vyavahar mean laee jati hai. kahian jhoothi, kahian sach, kahian kathor to kahian vah atyant priy bhashini hoti hai. kahian hiansak to kahian dayalu hoti hai. kahian kripan to kahian udar hoti hai. kahian atyadhik vyay ko anivary bana deti hai, to kahian mamooli si bachat ko bhi bahut b da mudda bana leti hai. ~ bhartrihari

ai

aishvary upadhi mean nahian, usaki chetana mean hai

• dharm ka kary manushy ke hriday ko vishal banana hai. ~ vinoba bhave
• dharm ka palane karane par jis dhan ki prapti hoti hai, usase badhakar koee dhan nahian hai. ~ vedavyas
• aishvary upadhi mean nahian, balki is chetana mean hai ki ham usake yogy haian. ~ arastoo
• logoan ke chhipe hue aib zahir mat karo. isase unaki ijjat zaroor ghat jaegi, magar tumhara to etabar hi uth jaega. ~ shekh sadi
• pratibhavan manushy vah kary karate haian jo kie bina vah rah nahian sakate. guni manushy vah kary karate haian jo vah kar sakate haian. ~ oven merideloven meridel

au

auroan ki shaanti ke lie

• uddeshy mean nishtha hi saphalata ka rahasy hai. ~ dijarayali
• minatoan ki chianta karo kyoanki ghante to apani chita svayan hi kar leange. ~ l aaurd chestaraphild
• apani shaanti ke lie tapasya karana b da svarth hai. auroan ki shaanti ke lie ashaant hona hi sachchi sadhana hai. ~ hajariprasad dvivedi
• pathik ko bahut door nahian chalana hai. haan, usake marg mean vighn-badhaean avashy bahut haian. ~ shabsatari

k

kul ki prashansa karane se kya?

• kul ki prashansa karane se kya? is lok mean shil hi mahanata ka karan hai. ~ shoodak
• shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
• shil sajjanoan ka sarvottam abhooshan hai. ~ bhartrihari
• us svarn se bhi kya jahaan charitry ka khandan ho? yadi maian shil se vibhooshit hooan to mujhe aur kya chahie? ~ svayanbhoodev
• shil ke lie satvik hriday chahie. ~ ramachandr shukl

kisi ki adhik prashansa karana use dhokha dena hai

• kisi ki adhik prashansa karana use dhokha dena hai. ~ jayashankar prasad
• doosaroan ko prasann rakhane ki kala svayan prasann hone mean hai. saumy hone ka arth hai svayan se v doosaroan se santusht hona. ~ haijalit
• sachcha sauhard vah hota hai jab pith pichhe prashansa ki jae. ~ ajnat
• dil de to is mizaj ka paravaradigar de, jo ranj ki gh di ko khushi mean gujar de. ~ dag dehalavi
• sab kary prasannata se karane ka prayatn karo, parantu prasannata kabhi tumhare kary ka prerak bhav n banane pae. ~ shrimaan

kisi se asha n karana shreshth hai

• jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati sansar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi aandhakar hai. ~ kshemendr
• ye tin durlabh haian aur eeshvar ke anugrah se hi prapt hote haian- manushy janm, moksh ki ichchha aur mahapurushoan ki sangati. ~ shankarachary
• sansar mean do vastuean bahut hi kam paee jati haian. ek to shuddh kamaee ka dhan aur doosare saty-shikshak mitr. ~ abul javayaj
• rag aur dvesh se dooshit svabhav vale logoan ke man sajjanoan ke vishay mean bhi vikarapoorn ho jate haian. ~ bharavi
• dhany hai vah jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop

koee bhi sanskriti jivit nahian rah sakati

• koee bhi sanskriti jivit nahian rah sakati yadi vah apane ko any se prithakh rakhane ka prayas kare. ~ mahatma gaandhi
• sanskriti ki chahe koee bhi paribhasha kyo n ho, kiantu use vyakti, samooh athava rashtr ki simao me baandhana manushy ki sabase b di bhool hai. ~ javaharalal neharoo
• jo sanskriti mahanh hoti hai vah doosaro ki sanskriti ko bhay nahian deti, balki use sath lekar pavitrata deti hai. ganga mahanh kyo hai? doosare pravaho ko apane me mila lene ke karan hi vah pavitr rahati hai. ~ sane guru

kaun dhani hai, kaun nirdhan

• adhik sanpan hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit hone par bhi jo santusht rahata hai, vah sada dhani hai. ~ ashvaghosh
• jisaki abhilashaean nahian maratian, vah marakar bhi bhatakate haian. abhilashaoan se mukti hi prabhu mean vilay hai. ~ svami harihar chaitany
• jis prakar phool ke rang ya gandh ko bina hani pahuanchae bhauanra ras ko lekar chal deta hai, usaki prakar muni gram mean vicharan kare. ~ illis jatak
• duniya mean rahate hue bhi sevabhav se aur seva ke lie jo jita hai, vah sannyasi hai. ~ mahatma gaandhi
• saty se soory tapata hai, saty se ag jalati hai, saty se vayu bahati hai, sab kuchh saty mean hi pratishthit hai. ~ vedavyas (mahabharat)

kaun hai sthitiprajn

• dukhoan mean jisaka man udas nahian hota, sukhoan mean jisaki asakti nahian hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprajn hai. ~ vedavyas
• atmajnani sadhak ko ooanchi ya nichi kisi bhi sthiti mean n harshit hona chahie, n kupit. ~ acharaang
• pyar se vish bhi pila sakate haian, lekin balapoorvak doodh pilana mushkil hai. ~ kuandakoori vireshaliang pantulu
• sneh shoony sab vastuoan ko apane lie manate haian. sneh sanpann apane sharir ko bhi doosaroan ka manate haian. ~ tiruvalaluvar

kala ek jivan hai

• kalakar apani pravrittiyoan se bhi vishal hai. usaki bhav - rashi athah hoti hai. ~ maiksim gorki
• manav ki bahumukhi bhavanaoan ka prabal pravah jab roke nahian rukata hai, tabhi vah kala ke roop mean phoot p data hai. ~ raskin
• kala prakriti dvara dekha hua jivan hai. ~ emil jola
• sachchi kala daivi siddhi ka keval pratibianb hoti hai. eeshvar ki poornata ki chhaya hoti hai. ~ maikal eanjilo
• duniya mean do hi takate haian, talavar aur kalam. aur aant mean talavar hamesha kalam se harati hai. ~ nepoliyan

kala anukaran nahian balki vyakhya karati hai.

• kala anukaran nahian balki vyakhya karati hai. ~ mejini
• manav ki bahumukhi bhavanao ka ka prabal pravah jab roke nahian rukata, tabhi vah kala ke roop me phoot p data hai. ~ raskin
• kala ki kasauti sauandary hai. jo suandar hai, vahi kala hai. ~ ajnat
• sachchi kala daivi siddhi ka keval pratibianb hoti hai. eeshvar ki poornata ki chhaya hoti hai. ~ maikel eanjilo
• kala prakriti dvara dekha hua jivan hai. ~ emil jola
• sanpoorn kala keval prakriti ka hi anukaran hai. ~ seneka
• sachchi kala vahi hai jise sunane ya dekhane se rasik ka man prasann ho jae aur use ek nee drishti bhi mile. ~ ramachandr shukl

kritajnata hriday ki smriti hai

• kritajnata hriday ki smriti hai. ~ kahavat
• kul ki pratishtha bhi namrata aur sadvyavahar se hoti hai, hek di aur rukhaee se nahian. ~ premachand
• sansar mean karm hi mukhy hai aur kulinata karm par hi nirbhar karati hai. ~ goviand das
• kal sab praniyoan ke sir par hai, isalie pahale kushal-kshem poochhana chahie. ~ kalidas

kritajnata n keval smriti hai balki eeshvar ke prati

• kritajnata n keval smriti hai balki eeshvar ke prati usake upakaroan ke lie hriday ki shraddhaanjali hai. ~ en.pi. vils
• kritajnata ek karttavy hai jise lautana chahie kiantu ise pane ka kisi ko adhikar nahian hai. ~ rooso
• yadi tum bhookh se pidi़t kisi kutte ko utha lo aur usaki dekhabhal karake use khush karo to vah tumhean kabhi nahian katega. manushy aur kutte mean yahi pradhan aantar hai. ~ mark tven
• kritajn aur prasann hriday se ki gee pooja eeshvar ko sabase adhik priy hai. ~ plootark
• kritajnata mitrata ko chirasthayi rakhati hai aur ne mitr banati hai. ~ ek kahavat
• vivekapoorn kary upayogi hota hai. upayogi hone par kary ki kathinata ki paravah nahian karata. ~ rask in

kaliyug mean rahana hai

• yad pankh hai, jo pran ke pariande ko jivan ke uchchatar akash mean u dane ka purusharth deti hai. ~ ajnat
• kaliyug mean rahana hai ya satayug mean: yah to svayan chuno, tumhara yug tumhare pas hai. ~ vinoba
• yash tyag se milata hai, dhokhe se nahian. ~ premachand

kavi sauandary dekhata hai

• sansar ke padarthoan mean ghatanaean to sabhi dekhate haian, lekin jin aankhoan se unhean kavi dekhata hai, ve nirali hi hoti haian. ~ purushottamadas tandan
• kavi sauandary dekhata hai. vah chahe barhijagat ka ho chahe aantarjagat ka. jo keval bahari sauandary ka hi varnan karata hai, vah kavi hai par jo manushy ke man ke sauandary ka bhi varnan karata hai, vah mahakavi hai. ~ ramanaresh tripathi
• kavi ke arth ka aant hi nahian hai. jaise manushy ka vaise hi mahakavyoan ke arth ka bhi vikas hota hi rahata hai. ~ mahatma gaandhi
• patthar mean eeshvar ke darshan karana kavy ka kam hai. isake lie vyapak prem ki avashyakata hai. jnaneshvar maharaj bhaianse ki avaz mean bhi ved shravan kar sake, isalie vah kavi haian. ~ vinoba bhave

kit-patangoan ki tarah nahian jina chahie

• jivit rahane ko to kit-patange bhi rahate haian, kiantu manushy ko kit-patangoan ki bhaanti nahian jina chahie. ~ harikrishna premi
• hamari shraddha akhand batti jaisi honi chahie. vah hamako to prakash deti hi hai, asapas bhi deti hai. ~ mahatma gaandhi
• jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan
• doosare ko chup karane ke lie pahale chup ho jao. ~ seneka
• prem ka ek-ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar

kamana saralata se lobh ban jati hai

• itani sankshiptata mat rakho ki aspasht ho jao. ~ trayon edavards
• sadaiv shubh bolana chahie. sadaiv shubh ka dhyan karana chahie aur sadaiv shubh ichchha karani chahie. ~ ajnat
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeeanbaba
• manav jivan ke lie shiksha vaisi hi hai, jaise kisi sangamaramar khand ke lie moortikala. ~ edisan
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev

kamanaean saanp ke jaharile daant ke saman hoti haian

• kamanaean saanp ke jaharile daant ke saman hoti haian. ~ svami ramatirth
• asakti se kamana utpann hoti hai. kamana se krodh utpann hota hai. ~ bhagavadgita
• abhav par vijay pana hi jivan ki saphalata hai. use svikar karake usaki gulami karana kayarapan hai. ~ sharatachandr
• jo nek kam karata hai aur nam ki ichchha nahian rakhata, usaki chitt shuddhi hoti hai aur usaka kam sahaj hi paramatma ko arpit ho jata hai. ~ vinoba
• jo manushy krodhi par krodh nahian karata, use kshama karata hai - vah apani aur krodh karane vale ki mahasankat se raksha karata hai. ~ vedavyas

kamazori hi mrityu hai

• udar man vale vibhinn dharmoan mean saty dekhate haian, sankirn man vale keval aantar dekhate haian. ~ chini kahavat
• dharm ka upadesh sunane se koee dharmatma nahian ho jata, kiantu upadeshanusar vyavahar karane se manushy dharmatma ho sakata hai. ~ ajnat
• prem sab kuchh sah leta hai par upeksha nahian sah sakata. ~ sudarshan
• logoan ke chhipe hue aib zahir mat karo. isase unaki ijjat to zaroor ghat jaegi par tumhara to aitabar hi uth jaega. ~ sadi
• kamazori kabhi n hatane vala bojh aur yantrana hai, kamazori hi mrityu hai. ~ vivekanand
• phal manushy ke karm ke adhin hai, buddhi karm ke anusar age badhane vali hai, phir bhi vidvanh aur mahatma log achchhi tarah se vichar kar hi koee karm karate haian. ~ chanaky

kayar daiv ka bharosa karata hai

• logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek - doosare ko dete haian. ~ eli vaijela
• tum mean sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhean pasand karean. yadi tum yah sochate ho ki pithe pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhean bhala man leange, to tum logoan ka mizaj nahian samajhate. ~ umar khaiyam
• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• tapasya se logoan ko vismit n kare, yajn karake asaty n bole. pidi़t ho kar bhi guru ki nianda n kare. aur dan de kar usaki charcha n kare. ~ manusmriti
• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki

kayar log apane jivan kal mean kee bar marate haian

• kayar log apane jivan kal mean kee bar marate haian, lekin vir log keval ek bar marate haian. ~ sheksapiyar
• sansar mean kayaroan ke lie kahian sthan nahian hai. ham sabako kisi n kisi prakar kathor parishram karane, du:kh uthane aur marane ke lie taiyar rahana chahie. ~ stiveansan
• kayar vyakti jivan mean haradam chapaloosi karata rah jata hai aur nirbhik apane shram ke bal par apani jagah bana lene mean saphal ho jata hai. ~ astrovaski
• chunautiyoan ko svikar karane vale hi asali bahadur hote haian. ~ loo shun

kata hua vriksh bhi badhata hai

• kata hua vriksh bhi badhata hai. kshin hua chandrama bhi pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate. ~ bhartrihari
• anarth bhi apane avasar ki tak mean rahate haian. ~ kalidas
• vipatti mean p de hue manushy ka priy karane vale durlabh hote haian. ~ shoodrak
• jo vipatti p dane par kabhi dukhi nahian hota, balki savadhani ke sath udyog ka ashray leta hai tatha samay ane par du:kh bhi sah leta hai, usake shatru parajit hi haian. ~ vedavyas

karuna ke netr khul jaean to

• jab karuna ke netr khul jate haian to vyakti apane ko doosaroan mean aur doosaroan ko apane mean dekh sakane mean samarth ho jata hai. ~ rajagopalachari
• vair lena ya karana manushy ka kartavy nahian hai- usaka kartavy kshama hai. ~ mahatma gaandhi
• karm hi manushy ke jivan ko pavitr aur ahiansak banata hai. ~ vinoba
• kritajnata hriday ki smriti hai. ~ aangreji kahavat
• krodh se moodhata utpann hoti hai, moodhata se smriti bhraant ho jati hai, smriti bhraant hone se buddhi ka nash ho jata hai, aur buddhi nasht hone par prani svayan nasht ho jata hai. ~ bhagavat gita

karuna mean shital agni hoti hai

• karuna mean shital agni hoti hai jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. ~ sudarshan
• karm vah aeena hai jo hamara svaroop hamean dikha deta hai. at: hamean karm ka ehasanamand hona chahie. ~ vinoba
• is dharati par karm karate-karate sau sal tak jine ki ichchha rakho, kyoanki karm karane vala hi jine ka adhikari hai. jo karm-nishtha chho dakar bhog-vritti rakhata hai, vah mrityu ka adhikari banata hai. ~ ved
• nishkam karm eeshvar ko rrini bana deta hai aur eeshvar usako sood sahit vapas karane ke lie badhy ho jata hai. ~ svami ramatirth

kau di bhi kimati hoti hai

• he rajan, kshan bhar ka samay hai hi kya, aisa sochane vala manushy moorkh hota hai. aur ek kau di hai hi kya, yah sochane vala daridr ho jata hai. ~ narayan pandit
• apani mahatta banae rakhane ke lie maian svayan ko sada ichchhaoan ki chhaya se door santosh ki mithi dhoop mean rakhata hooan. ~ brahmakumar
• logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek- doosare ko dete haian. ~ eli vaijela
• apane kalyan ke ichchhuk vyakti ko kabhi svechchhachari nahian hona chahie. ~ somadev
• jitane bhar se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat

kasht hriday ki kasauti hai

• kasht hriday ki kasauti hai. ~ jayashankar prasad
• kritajnata hriday ki smriti hai. ~ aangreji kahavat
• kritajnata ek karttavy hai jise lautana chahie kiantu jise pane ka kisi ko adhikar nahian hai. ~ rooso
• kirti virochit karyoan ki sugandh hai. ~ sukarat
• manushy ke sanpoorn kary usaki ichchha ke pratibianb hote haian. ~ ajnat

krodhi par pratikrodh n karean

• krodhi par pratikrodh n karean. akroshi se bhi kushalatapoorvak bolean. ~ narad parivrajakopanishadh
• nishchit hi shatruyukt purush ki tabhi jay hoti hai jab vairi-purush lok se niandit hota hai. ~ yudhishthir vijayamh
• dharm tatha satkaryoan mean adhik vyay ke karan jisaka kosh/khazana kshin ho gaya hai, aise vyakti ki nirdhanata bhi shobhaniy hoti hai. ~ kamandakiy nitisar
• atit ka shok mat kar, kyoanki ye shok manushy ko bahut door patan ki or le jate haian. ~ atharvaved
• kaanch ke lie moti ki hani karana uchit nahian hai. ~ kathasaritsagar

krodhagni kutuanb ko jala dalati hai

• too nishchit karm kar. karm n karane se karm karana shreshth hai aur karm n karane se tere sharir ka nirvah hona bhi kathin ho jaega. ~ vriand
• agni usi ko jalati hai jo usake pas jata hai, lekin krodhagni sare kutuanb ko jala dalati hai. ~ sant tiruvalluvar
• ghrina prem se hi kam hoti hai, yahi sarvada usaka svabhav raha hai. ~ dhammapad
• gunoan se manushy sadhu hota hai aur avagunoan se asadhu. sadgunoan ko grahan karo aur durgunoan ko chho d do. ~ bhagavan mahavir
• kshama mean jo mahatta hai, jo audary hai, vah krodh aur pratikar mean kahaan? ~ seth goviandadas

kraanti baithe-thaloan ka khel nahian hai

• jab arthik parivartan ki pragati bahut badh jati hai, par shasan tantr jaisa ka taisa bana rahata hai, tab donoan ke bich bahut b da aantar a jata hai. pray: yah aantar ek akasmik parivartan se door hota hai, jise kraanti kahate haian. ~ javaharalal neharoo
• kraanti ka uday sada pi ditoan ke hriday aur trast aant:karan mean hua karata hai. usake pichhe koee nihit svarth nahian hota. ~ ajnat
• kraantikari- usaki nas nas mean bhagavan ne aisi ag jala di hai ki unhean chahe jel mean thooans do, chahe sooli par chadha do, kah n diya ki panchabhootoan ko sauanpane ke siva aur koee saza hi lagoo nahian hoti. n to inamean daya hai, n dharm karm hi manate haian. ~ sharatachandr
• kraanti baithe-thaloan ka khel nahian hai. vah nee sabhyata ko janm deti hai. ~ premachand

kapat se dharm nasht ho jata hai

• kapat se dharm nasht ho jata hai, krodh se tap nasht ho jata hai aur pramad karane se padha- suna nasht ho jata hai. ~ ajnat
• dhany hai vah jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop
• sachcha sauhard vah hota hai, jab pith pichhe prashansa ki jae. ~ jayashankar prasad
• doosaroan ko prasann rakhane ki kala svayan prasann hone mean hai. saumy hone ka arth hai svayan v doosaroan se santusht hona. ~ haijalit

kupathit vidya vish hai

• adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahaj dhan hai tatha he suandari! vidya tap aur kirti atidhan hai. ~ bhagadatt kalhan
• jo kisi vishay mean sirph apana paksh janata hai, vah us vishay mean bahut hi kam janata hai. ~ j aaun stuart mil
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu zyadatar log usake prayog se vihin hi hote haian. ~ kalhan
• kupathit vidya vish hai. asadhy rog vish hai. daridrata ka rog vish hai aur vriddh purush ke lie taruni vish hai. ~ ajnat
• sajjanoan ka lena bhi dene ke lie hi hota hai, jaise ki badaloan ka. ~ kalidas

kary aur siddhaant

• kamana sagar ki bhaanti atript hai, jyoan-jyoan ham usaki avashyakta poori karate haian tyoan-tyoan usaka kolahal badhata hai. ~ svami vivekanand
• kul ki pratishtha bhi namrata aur sadvyavahar se hoti hai. hek di aur rukhaee se nahian. ~ premachand
• bina kary ke siddhaant dimagi aiyashi hai, bina sidbaant ke kary aandhe ki tatol hai. ~ javahar lal neharoo
• sharir nirbal aur rogi rakhane ke saman doosara koee pap nahian. ~ lokamany tilak

kam aranbh karane me der n karo. aur agar

• kam aranbh karane meean der n karo. aur agar kam shuroo kar diya hai to use poora kar ke hi chho do. ~ vinoba bhave
• 'asharahit hokar karm karo' yah gita ki vah dhvani hai jo bhulaee nahian ja sakati. jo karm chho data hai vah girata hai. karm karate hue bhi jo usaka phal chho data hai vah chadhata hai. ~ mahatma gaandhi
• jaise tel samapt ho jane par dipak bujh jata hai, usi prakar karm ke kshin ho jane par daiv bhi nasht ho jata hai. ~ ved vyas
• sachche iansan dvara kie ge karm n sirph khushaboo dete haian balki doosaro ko khush bhi karate haian. ~ vishnu prabhakar

karm se hin ban jana sannyas nahian hai

• adhik sanpan hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit hone par bhi jo santusht rahata hai, vah sada dhani hai. ~ ashvaghosh
• jisaki abhilashaean nahian maratian, vah marakar bhi bhatakate haian. abhilashaoan se mukti hi prabhu mean vilay hai. ~ svami harihar chaitany
• jis prakar phool ke rang ya gandh ko bina hani pahuanchae bhauanra ras ko lekar chal deta hai, usaki prakar muni gram mean vicharan kare. ~ illis jatak
• duniya mean rahate hue bhi sevabhav se aur seva ke lie jo jita hai, vah sannyasi hai. ~ mahatma gaandhi
• karm se hin ban jana sannyas nahian hai. karm ke samud ko par kar jana hi sannyas hai. ~ lakshmi narayan mishr
• saty se soory tapata hai, saty se ag jalati hai, saty se vayu bahati hai, sab kuchh saty mean hi pratishthit hai. ~ vedavyas (mahabharat)
• sachcha mooly to us shraddha ka hai jo k di se k di kasauti ke samay bhi tiki rahe. ~ mahatma gaandhi
• sandhiyoan ka palan tabhi tak kiya jata hai jab tak unaka hitoan se samanjasy rahata hai. ~ nepoliyan pratham
• sansar hi yuddh-kshetr hai, isase parajit hokar shastr arpan karake jine se kya labh ? ~ jayashankar prasad

karm ke anusar buddhi banati hai

• vicharahin log dharmagranthoan ko usi prakar baanchate rahate haian, jis prakar pianjare mean tota ram ram ki rat lagata hai. ~ lalleshvari
• jiv ka apavitr man hi narak hai, evan us man ki vedana-chianta aur bhay-ashaanti hi narakiy yatana hai. ~ ek mahatma
• utkrisht shishy ko di gee shikshak ki kala adhik gunavati hai jaise megh ka jal samudr ki sipi mean p dane par moti ban jata hai. ~ kalidas
• jaisa udyog hota hai, usi ke anusar lakshmi ati hai, tyag ke anusar kirti phailati hai, abhyas ke anusar vidya prapt hoti he aur karm ke anusar buddhi banati hai. ~ ajnat

karm ko boo aur adat ki phasal kato

• anubhooti apani sima mean jitani sabal hai, utani buddhi nahian. hamare svayan jalane ki halaki anubhooti bhi doosare ke rakh ho jane ke jnan se adhik sthayi rahati hai. ~ mahadevi varma
• vyatha aur vedana ki pathashala mean jo path sikhe jate haian, ve pustakoan tatha vishvavidyalayoan mean nahian milate. ~ ajnat
• karm ko boo aur adat ki phasal kato. adat ko boo aur charitr ki phasal kato. charitr ko bokar bhagy ki phasal kato. ~ bordamain
• durbal charitravala us sarakande ke saman hai jo hava ke har jhoankean se jhuk jata hai. ~ magh

karm ka ehasanamand hoan

• karm mean hi adhikar hai. usase utpann hone vale phaloan mean kadapi nahian. karm ka phal hetu n ho. karm n karane ka bhi tujhe agrah n ho. ~ gita
• man se kiya gaya karm hi yatharth hota hai, sharir se kiya gaya nahian. jis sharir se patni ko gale lagaya jata hai usi sharir se putri ko bhi gale lagate haian, par man ka bhav bhi bhinn hone ke karan donoan mean aantar rahata hai. ~ ajnat
• kartavy koee aisi vastu nahian hai jise nap-jokh kar dekha jae. ~ sharat chandr
• karm ki parisamapti jnan mean aur karm ka mool bhakti athava sanpoorn atmasamarpan mean hai. ~ araviand ghosh
• karm vah aina hai jo hamara svaroop hamean dikha deta hai. at : hamean karm ka ehasanamand hona chahie. ~ vinoba bhave

karmashakti pradan karo

• he parameshvar, hamare man ko shubh sankalp vala banao. hamean sukhadayi bal aur karmashakti pradan karo. ~ rrigved
• jisake pas dhan hai, vahi kulin hai, pandit hai, bahushrut, gunajn, suvakta aur varnan karane yogy hai. tatpary yah ki dhani vyakti mean sansar ke sare gun basate haian. ~ bhartrihari
• dhan kisi vyakti ka nahian hota, vah sanpoorn samaj ka hota hai. ~ kathopanishad
• dhan uttam karmoan se utpann hota hai, yogyata, sahas tatha dridh nishchay se phalata - phoolata hai aur sanyam se surakshit hota hai. ~ vidur
• madhur vachan bolane valoan ke pas daridray kabhi nahian phatakata. ~ tiruvalluvar
• manushy mean jo svabhavik bal hai, usi ki abhivyakti dharm hai. ~ vivekanand

kyoanki svarth b da balavan hai

• apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yogavasishth
• shreshth vyaktiyoan ka samman karake unhean apana bana lena durlabh padarthoan se bhi adhik durlabh hai. ~ tiruvalluvar
• he parameshvar hamare man ko shubh sankalp vala banao. hamean sukhadayi bal aur karmashakti pradan karo. ~ rrigved
• apane ahankar par vijay pana hi prabhu ki seva hai. ~ gaandhi
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas

kh

khud ko samajho

• vishvas karana ek gun hai. avishvas durbalata ki janani hai. ~ mahatma gaandhi
• nirahankarita se seva ki kimat badhati hai aur ahankar se ghatati hai. ~ vinoba
• aankhoan mean manushy ki atma ka pratibimb hota hai. ~ ajnat
• yadi purush ke jivan-vikas mean stri ka akarshan vinashakari hota to prakriti yah akarshan paida hi kyoan karati. ~ yashapal
• jisane apane ko samajh liya vah doosaroan ko samajhane nahian jaega. ~ dhammapadan

khud dara hua vyakti doosaroan ko bhi dara deta hai

• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan
• vishram karane ka samay vahi hota hai, jab tumhare pas usake lie samay n ho. ~ ajnat
• khud dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaran sootr

khatta saty madhur asaty se adhik achchha hai

• khatta saty madhur asaty se adhik achchha hai. ~ shivanand
• saty sada ka hai, saty ka atit aur vartaman nahian hota. ~ vimal mitr
• saty kisi vyakti vishesh ki sanpatti nahian hai. ~ ramatirth
• saty ka sabase b da mitr samay hai. usaka sabase b da shatru poorvagrah hai aur usaka sthayi sathi vinamrata hai. ~ charls kailab kaltan
• saty bahudha lok mean apriy hota hai. ~ edalai stiveansan

g

gotr aur dhan se shuddhata nahian

• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan nahian. ~ majjhimanikay
• shil aparimit bal hai. shil sarvottam shastr hai. shil shreshth abhooshan hai aur raksha karane vala adbhut kavach hai. ~ ther gatha
• lajja aur sankoch hone par hi shil utpann hota aur thaharata hai. ~ visuddhimagg
• viproan ka abhooshan vidya hai, prithvi ka abhooshan raja hai, akash ka abhooshan chandrama hai, shil sabaka abhooshan hai. ~ brihaspatinitisar
• jaisa manushy ke lie saujany roopi alankar hai, vaisa n to abhooshan hai, n rajy, n pairush, n vidya aur n dhan. ~ shukraniti

goodh batean doosaroan ko n bataean

• buddhiman ko chahie ki vah dhan ka nash, man ka santap, ghar ke dosh, kisi ke dvara thaga jana aur amanit hona-in batoan ko kisi ke samaksh n kahe. ~ chanakyaniti
• jnani purush ka man pahale praudh hota hai usake pashchath sharir, parantu moorkh ka sharir pahale praudh avastha prapt karata hai aur mastishk kabhi bhi paripakv nahian hota. ~ subhashit ratnamala
• jo ek apane ko nama leta hai-jit leta hai, vah samagr sansar ko jit leta hai. ~ acharaang
• vidvanoan ke mukh se sahasa batean bahar nahian nikalatian aur yadi kahian nikali to hathi ke daant ki tarah kabhi paravartit nahian hotian. ~ bhamini-vilas

gun-rahit sharir pratikshan nasht ho raha hai

• shivasvaroop paramatma ke is sharir mean pratishthit hone par bhi moodh vyakti tirth, dan, jap, yajn, lak di aur patthar mean shiv ko khoja karata hai. ~ jabaladarshanopanishadh
• amrit aur mrityu donoan is sharir mean hi sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• gun-rahit sharir pratikshan nasht ho raha hai. isaka ek hi mahanh gun hai ki yah paropakar ka sadhan hai. ~ ajnat
• manushy deh ka gaurav keval brahma ko pratyaksh janane mean nahian hai, keval brahmanand ka svayan bhog karane mean nahian hai, balki nirvishesh roop brahmanand ko sabamean vitaran karane ka adhikar prapt karane mean hai. ~ gopinath kaviraj

gun hi gun ko parakhate haian

• jis gun ka doosare log varnan karate haian usase nirgun bhi gunavan hota hai. ~ chanaky
• mahanh ki upasana karana svayan mahanh hone ke barabar hai. ~ maidam nekar
• pratyek manushy jisase maian milata hooan kisi n kisi riti mean mujhase shreshth hota hai, isalie maian usase kuchh shiksha leta hooan. ~ emarsan
• gun hi gun ko parakhate haian jaise hire ki parakh jauhari hi karate haian. ~ ajnat

guni purushoan ke sanpark se milati hai guruta

• jisane shital evan shubhr sajjan-sangati roopi ganga mean snan kar liya usako dan, tirth tap tatha yajn se kya prayojan? ~ valmiki
• guni purushoan ke sanpark se chhota vyakti bhi guruta prapt kar leta hai. ~ kshemeandr
• kaanch bhi kanchan ka sang pa jane par marakat mani ki shobha prapt kar leta hai. usi prakar sajjanoan ka sath karane se moorkh bhi vidvanh ban jata hai. ~ narayan pandit
• ganga pap ka, chandrama tap ka aur kalpavriksh dinata ke abhishap ka apaharan karata hai, parantu satsang pap, tap aur dainy- tinoan ka tatkal nash kar deta hai. ~ gargasanhita
• koee bhi vastu mahanh ka ashray pakar utkarsh prapt karati hai. ~ harsh

guni hi gun janata hai, nirguni nahian

• sajjan svayan hi doosare ke hit ke lie udyam karate haian, unhean kisi ke dvara yachana ki pratiksha nahian hoti. ~ bhatrihari
• guni hi gun janata hai, nirguni nahian. koyal hi vasant janati hai, kauva nahian. ~ ajnat
• buddhiman purush ko chahie ki sukh ya dukh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
• jaisa sukh-du:kh doosare ko diya jata hai, vaisa hi sukh-dukh usi ke parinamasvaroop svayan ko prapt hota hai. ~ ajnat

gunoan se guruta hoti hai

• rathachakr ki aroan ke saman manushy ke jivan ki dasha oopar-niche hua karati hai. kabhi ke din b de kabhi ki rat. ~ kalidas
• upakar ke badale mean upakar chahane vale manushy ko vipatti ke roop mean phal milata hai. ~ bhas
• svayan apane gunoan ka bakhan karane se iandr bhi chhota ho jata hai. ~ chanaky
• gunoan se guruta hoti hai, n ki bahy akar se. ~ bharavi
• gunavan ho aur gunoan ka adar bhi karata ho -aisa saral manushy virala hi hota hai. ~ manusmriti

gunoan se manushy sadhu hota hai

• gunoan se manushy sadhu hota hai aur avagunoan se asadhu hota hai. sadgunoan ko grahan karo aur durgunoan ko chho do. jo apani hi atma dvara apani atma ko janakar rag aur dvesh mean samabhav rakhata hai, vah poojy hai. ~ bhagavan mahavir
• sajjan log chahe door bhi rahean par unake gun unaki khyati ke lie svayan doot ka kary karate haian. kev da pushp ki gandh sooanghakar bhramar svayan usake pas chale jate haian. ~ ajnat
• gunoan se hi manushy mahanh hota hai, ooanche asan par baithane se nahian. mahal ke kitane bhi ooanche shikhar par baithane se bhi kaua garu d nahian ho jata. ~ chanaky
• gun hi vyakti ki asali pahachan hoti hai. gun sabhi sthanoan par apana adar kara leta hai. ~ kalidas

galatiyaan sudhar kar hi age badhate haian

• galatiyaan karake, unako manjoor karake aur unhean sudhar kar hi maian age badh sakata hooan. pata nahian kyoan, kisi ke barajane se ya kisi ki chetavani se maian unnati kar hi nahian sakata. thokar lage aur dard uthe tabhi maian sikh pata hooan. ~ mahatma gaandhi
• galati jnan ki shiksha hai. jab tum galati karo to use bahut der tak mat dekho, usake karan ko le lo aur age ki or dekho. bhoot badala nahian ja sakata. bhavishy ab bhi tumhare hath mean hai. ~ ajnat
• galati khud aandhi hoti hai, lekin vah aisi santan paida karati hai jo dekh sakati he. ~ ek kahavat
• galati karana utana galat nahian jitana unhean doharana hai. ~ premachand

gunah mean koee chhota-b da nahian hota

• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ spenish lokokti
• ham aisa manane ki galati kabhi n karean ki gunah mean koee chhota-b da hota hai. ~ mahatma gaandhi
• bhavishy ko vartaman kharidata hai. ~ j aaunasan
• manushy shraddha se sansar pravah ko par kar jata hai. ~ sootr nipat

gaphalat mean p dane par phisal jaegi azadi

• azadi ek aisi chiz hai ki jis vakt ap gaphalat mean p deange, vah phisal jaegi. vah ja sakati hai, vah khatare mean p d sakati hai. ~ javaharalal neharoo
• bina kahe hit-sanpadan karane ka bhav hi man mean sthit svamibhakti ko prakat karata hai. ~ bhattanarayan
• sansar man se bhinn nahian hai. man hriday se bhinn nahian hai. at: samast katha hriday mean hi samapt ho jati hai. ~ shriramanagita

gh

ghrina prem se hi kam hoti hai

• gun ki pooja sarvatr hoti hai, b di sanpatti ki nahian, jis prakar poorn chandrama vaisa vandaniy nahian hai jaisa nirdosh dvitiya ka kshin chandrama. ~ chanaky
• jo apani hi atma dvara apani atma ko janakar rag aur dvesh mean samabhav rakhata hai, vah poojy hai. ~ bhagavan mahavir
• is sansar mean ghrina ghrina se bhi kabhi kam nahian, ghrina prem se hi kam hoti hai, yahi sarvada usaka svabhav raha hai. ~ dhammapad
• ham apane bare mean jo dridh chiantan karate haian, jin vicharoan mean sanlagn rahate haian kramash: vaise hi banate jate haian. ~ ajnat

ch

chapaloosi ka zaharila pyala

• chapaloosi ka zaharila pyala apako tab tak nukasan nahian pahuancha sakata, jab tak ki apake kan use amrit samajhakar pi n jaean. ~ premachand
• mithi batean to vah karata hai jisaka kuchh svarth hota hai, jo darata hai, jo prashansa athava man ka bhookha rahata hai. ~ hariaudh
• ghav par kap da bhi chhuri banakar lagata hai. dukhe hue aang ko hava bhi dukha deti hai. ~ sudarshan
• bhali stri se ghar ki raksha hoti hai. ~ chanaky

chapaloosi kab ati hai

• manushy ke aantarang ka shrriangar hai chatury, vastr to keval bahari sajavat hai. ~ guru ramadas
• jab nishkapat vyavahar ko daravaze se bahar dhakel diya jata hai to chapaloosi baithak mean a jati hai. ~ kahavat
• charitr bal par hi manushy dainik kary, pralobhan aur pariksha ke sansar mean dridhatapoorvak sthir rahate haian aur vastavik jivan ki kramik kshinata ko sahan karane yogy hote haian. ~ smails
• charitr parivartit nahian hota, vichar parivartit hote haian, kiantu charitr vikasit kiya ja sakata hai. ~ dijaraili

chaianpiyan kaun?

• chaianpiyan vah hai jo tab bhi uth kh da ho, jab vah uth hi n sakata ho. ~ jaik deanpasi
• kheloan ki rachana chaianpiyan ko gaurav dene ke lie ki gee. ~ pier d ku bartin
• mere khyal se kisi ko chaianpiyan banane mean sabase b di bhoomika atmabodh ki hoti hai. ~ bili jin kiang
• ek chaianpiyan ko jit se oopar aur usake par jane vali kisi aur prerana ki avashyakata hoti hai. ~ pait rile
• har bhadesapan ko apane bachav ke lie ek chaianpiyan ki zaroorat p dati hai, kyoanki galati hamesha batooni hoti hai. ~ olivar goldasmith

chianta shahad ki makkhi

• chianta shahad ki makkhi ke saman hai. ise jitana hatao utana hi aur chimatati hai. ~ sudarshan
• yadi tumhara svabhav hai to chianta karake kashtoan ka ahvan kar lo parantu use apane p dosi ko udhar mat do. ~ rudayard kipliang
• alasi adami hi chiantagrast raha karata hai. vah alasy chahe sharirik kasht se bachane ke lie ho ya manasik. ~ ajnat
• praniyoan ke lie chianta hi jvar hai. ~ svami shankarachary

chianta karake vakt barbad mat karo

• manushy jis bat ka saty hona adhik pasand karata hai, usi mean vishvas karana adhik pasand karata hai. ~ bekan
• jo samay chianta mean gaya, samajho koo dedan mean gaya. jo samay chiantan mean gaya, samajho tijori mean jama ho gaya. ~ chiang chao
• jis manushy mean jitana sahas hota hai, usi ke anusar usake sankalp bhi hote haian. ~ mutanabbi
• is bhishan sansar mean prem karanevale hriday ko kho dena, sabase b di hani hai. ~ jayashankar prasad

chintan karana bhi ek kala hai

• prem sanyam aur tap se utpannahota hai. bhakti sadhana se prapt hoti hai, shraddha ke lie abhyas aur nishtha ki zaroorat hoti hai. ~ hajariprasad dvivedi
• jaise manushyoan ki prarthanaean unaki ichchha ka rog haian, vaise hi unake matavad unaki buddhi ke rog haian. ~ emarsan
• jis tarah adhyayan karana apane ap mean kala hai usi prakar chintan karana bhi ek kala hai. ~ mahatma gaandhi
• jo ved aur shastr ke granthoan ko yad rakhane mean tatpar hai kintu unake yatharth tatv ko nahian samajhata, usaka vah yad rakhana vyarth hai. ~ vedavyas

chaturaee bahut buri chiz hai

• jahaan sthool jivan ka svarth samapt hota hai, vahian manushyata praranbh hoti hai. ~ hajari prasad dvivedi
• prem ke marg mean chaturaee bahut buri chiz hai. ~ maulana room
• jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. ~ vivekanand

charitr jivan mean shasan karane vala tatv hai aur isaka

• charitr jivan mean shasan karane vala tatv hai aur isaka sthan pratibha se ooancha hai. ~ phredarik saandars
• charitr sanpatti hai. yah sanpatti mean sabase uttam hai. ~ smails
• gun ekaant mean achchhi tarah vikasit hota hai. charitr ka nirman sansar ke bhishan kolahal mean hota hai. ~ gete
• charitr ek vriksh ke saman hai aur khyati usaki chhaya hai. chhaya vahi hai jo ham usake bare mean sochate haian, parantu vriksh vastavik vastu hai. ~ liankan
• charitr ek aisa hira hai jo har patthar ko ghis sakata hai. ~ bartal
• chori se koee dhanavan nahian ban sakata, dan se koee kangal nahian ho sakata. tho da sa jhooth bhi kabhi chhip nahian sakata. yadi tum sach bologe to sari prakriti aur sab jiv tumhari sahayata kareange. charitr hi manushy ki pooanji hai. ~ emarsan

chunav yuddh nahian, tirth hai

• ek svatantr rashtr mean prajatantr ko karyaroop mean parinat karane ke lie pahali shart yah hai ki usake qanoonoan ka palan ho. chahe ham unhean pasand karean ya n karean. ~ kailashanath katajoo
• prajatantr ka arth maian yah samajhata hooan ki isamean niche se niche aur ooanche se ooanche adami ko age badhane ka saman avasar mile. ~ mahatma gaandhi
• chunav janata ko rajanitik shiksha dene ka vishvavidyalay hai. ~ javaharalal neharoo
• chunav yuddh nahian, tirth hai, parv hai-yah panipat nahian, kurukshetr nahian, yah prayag hai-triveni hai, sangam hai, sianhasth hai, kumbh hai. ~ haribhaee upadhyay
• eeshvar pratyek mastishk ko sach aur jhooth mean ek ko chunane ka avasar deta hai. ~ ajnat
• jo vyakti praja ke pair banakar chalata hai, use kabhi kaante nahian chubh sakate. ~ ramakumar varma

chale chalo, chale chalo

• baithane vale ka bhagy bhi baith jata hai aur kh de hone vale ka bhagy bhi kh da ho jata hai. isi prakar sone vale ka bhagy bhi so jata hai aur purusharthi ka bhagy bhi gatishil ho jata hai. isalie chale chalo, chale chalo. ~ vedavani
• jaise kachchi chhat mean jal bharata hai, vaise hi ajnani ke man mean kamanaean jama hoti haian. ~ gautam buddh
• apane ajnan ka abhash hona hi jnan ki taraph ek b da qadam hai. ~ dijaraili
• jnan abhimani hota hai. mano usane bahut kuchh sikh liya hai. buddhi vinit hoti hai. mano abhi vah kuchh janati hi nahian. ~ kaupar

chalane vale ke pair mean shri devi

• us manushy ka vishvas karo, jo bolane mean sankoch karata hai aur kary mean parishrami v tatpar hai. ~ j aaurj saantayana
• manav keval apane sukh se hi sukhi nahian hota, kabhi-kabhi doosaroan ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashankar prasad
• apane mean avishvas ka hona ashraddha ka roop hai. prashnoan ka utpann n hona to tam ya moorchchha hai. ~ vasudevasharan agraval
• sthir rahanevale ke pair mean durbhagy devi, chalane vale ke pair mean shri devi. ~ tamil lokokti

chh

chhoti si jihva b de dosh karati hai

• gooanga kaun hai? jo samayanukool priy vani bolana nahian janata. ~ amoghavarsh
• do chizean buddhi ki lajja haian- bolane ke samay chup rahana aur chup rahane ke samay bolana. ~ shekh sadi
• bol vah hai jo sunane valoan ko vashibhoot kar de aur n sunane valoan mean bhi sunane ki ichchha utpann kar de. ~ tiruvalluvar
• kathor vachan bolane se kathor bat sunani p degi. chot karane par chot sahani p degi. rulane se rona p dega. ~ tailang svami
• manushy ki jihva chhoti hoti hai, par vah b de-b de dosh kar baithati hai. ~ ismaeel ibanh abibakar

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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