आचरण (सूक्तियाँ)
| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | jaisa desh taisa bhesh. | kahavat |
| (2) | mata, pita, guru, svami, bhrata, putr aur mitr ka kabhi kshan bhar ke lie virodh ya apakar nahian karana chahie. | shukraniti |
| (3) | manushy jis samay pashu tuly acharan karata hai, us samay vah pashuoan se bhi niche gir jata hai. | taigor |
| (4) | shastr padhakar bhi log moorkh hote haian kintu jo usake anusar acharan karata hai vohi vastutah vidvanh hai. | ajnat |
| (5) | rogiyoan ke lie bhali bhaanti sochakar nishchit ki gayi aushadhi nam uchcharan karane matr se kisi ko nirogi nahian kar sakati. | hitopadesh |
| (6) | jisane jnan ko acharan mean utar liya, usane eeshvar ko moortiman kar liya. | vinoba |
| (7) | jnanan bhar: kriyaan bina. acharan ke bina jnan keval bhar hota hai. | hitopadesh |
| (8) | keval jnan ki kathani se khya hota hai, acharan mean, sthirata nahian hai, jaise kagaz ka mahal dekhate hi gir p data hai, vaise acharan rahit manushhy shighr patit hota hai. | kabir |
| (9) | achchhe vichar aur achchhi soch se acharan bhi achchha banata hai. | hansaraj sujn |
| (10) | manushy dhan athava kul se nahian, divy svabhav aur bhavy acharan se mahanh banata hai. | avid |
| (11) | jnani vah hai, jo vartaman ko thik prakar samajhe aur paristhiti ke anusar acharan kare. | vinoba bhave |
| (13) | acharan achchha ho to man mean achchhe vichar hi ate haian. | |
| (14) | sundar acharan, sundar deh se achchha hai. | imarsan |
| (15) | jaise acharan ki tum doosaroan se apeksha rakhate ho, vaisa hi acharan tum doosaroan ke prati karo. | lyook |
| (16) | galati karana manushy ka svabhav hai, ki huee galati ko man lena aur is prakar acharan karana ki phir galati n ho, mardanagi hai. | mahatma gaandhi |
| (17) | ham shvabhav ke mutabiq sochate haian, kayade ke mutabiq bolate haian, rivaj ke mutabiq acharan karate haian. | phraansis bekan |
| (18) | shreshth acharan ka janak paripoorn udasinata hi ho sakati hai. | kaunt |
| (19) | balak mata-pita ki virasat lekar chalata hai, sirph arthik ki nahian, unaka ravaiya, charitr aur acharan bhi. yani usaki sabase pahali nianv mata-pita rachate haian. | chini kahavat |
| (20) | jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. | hajariprasad dvivedi |
| (21) | jitana dikhate ho jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. | hajariprasad dvivedi |
| (22) | yadi manushy ramanam smaran karata hai parantu usake acharan sadosh haian to usaki bhakti, shravan v manan vritha haian. | ekanath |
| (23) | shatru ko upahar dene yogy sarvottam vastu hai- kshama, virodhi ko sahanashilata, mitr ko apana hriday, shishu ko uttam drishtaant, pita ko adar aur mata ko aisa acharan jisase vah tum par garv kare, apane ko pratishtha aur sabhi manushy ko upakar. | valaphor |
| (24) | jisane vidya padhi aur acharan nahian kiya vah usake saman hai jisane bail jota hai aur bij nahian bikhera. | shekh sadi |
| (25) | acharan ke abhav mean jnan nasht ho jata hai. | ajnat |
| (26) | acharan rahit vichar kitane achchhe kyoan n hoan, unhean khote moti ki tarah samajhana chahie. | mahatma gaandhi |
| (27) | jisane vidya padhi aur acharan nahian kiya- vah usake saman hai, jisane bail jota hai aur bij nahian bikhera hai. | shekh sadi |
| (28) | raja jaisa acharan karata hai, praja vaisa hi acharan karane lagati hai. | valmiki |
| (29) | papi ki paribhasha vyakti ke acharan par nirbhar karati hai. atyachar karane vale se sahane vala adhik papi hai. | kanchanalata sabbaraval |
| (30) | jal se sianchane par pe d badhate haian, pattharoan ka dher nahian. yogy hi apane anukool acharan pakar padarth ban jata hai. | subhashitavali |
| (31) | sansar mean dhaniyoan ke prati gair manushy bhi svajan jaisa acharan karate haian. | vishnu sharma |
| (32) | paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai? | suprabhachary |
| (33) | apani nianda aur prashansa, paraee nianda aur paraee stuti- yah char prakar ka acharan shreshth purushoan ne kabhi nahian kiya. | vedavyas |
| (34) | parajay, apayash, kutil acharan aur dvesh hamare pas kabhi n aean. | atharvaved |
| (35) | vidvanh to bahut hote haian, par vidya ke sath jivan ka acharan karane vale bahut kam hote haian. | saradar vallabh bhaee patel |
| (36) | jo nishiddh karm ka acharan karate haian, ve hinatar hote jate haian. | taandy mahabrahman |
| (37) | sanpatti aur vipatti mean ek saman acharan karanevale hi mahanh kahalate haian. | vishnu sharma |
| (38) | koee asaty se saty nahian pa sakata. saty ko pane ke lie hamesha saty ka acharan karana hi hoga. | mahatma gaandhi |
| (39) | alamariyoan mean band vedant ki pustakoan se kam n chalega, tumhean usako acharan mean lana hoga. | ramatirth |
| (40) | jinaka sham-dam adi gunoan ke vishay mean santosh nahian hai, jinaka jnan ke prati anurag hai tatha jinako saty ke acharan ka hi vyasan hai, ve hi vastav mean manushy haian, doosare pashu haian. | yogavasishth |
| (41) | adhyayan, vichar, manan, vishvas evan acharan dvar jab ek marg ko mazabooti se pak d liya jata hai, to abhisht uddeshy ko prapt karana bahut saral ho jata hai. | |
| (42) | jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega. | |
| (43) | saty, prem aur nyay ko acharan mean pramukh sthan dene vala nar hi narayan ko ati priy hai. | |
| (44) | padhana ek gun, chiantan do guna, acharan chauguna karana chahie. | |
| (45) | paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai. | |
| (46) | vastavik saundary ke adhar haian - svasth sharir, nirvikar man aur pavitr acharan. | |
| (47) | vani nahian, acharan evan vyaktitv hi prabhavashali upadesh hai | |
| (48) | jnan aur acharan mean bodh aur vivek mean jo samanjasy paida kar sake use hi vidya kahate haian. | |
| (49) | jnan ki sarthakata tabhi hai, jab vah acharan mean ae. | |
| (50) | ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian. |
tika tippani aur sandarbh
sanbandhit lekh