सम्मोहन
thumb|300px|sammohan yani hipnotijm sammohan (aangrezi: Hypnotism) vah kala hai jisake dvara manushy us ardhachetanavastha mean laya ja sakata hai jo samadhi, ya svapnavastha, se milati-julati hoti hai, kiantu sammohit avastha mean manushy ki kuchh ya sab iandriyaan usake vash mean rahati haian. vah bol, chal aur likh sakata hai; hisab laga sakata hai tatha jagratavastha mean usake lie jo kuchh sanbhav hai, vah sab kuchh kar sakata hai, kiantu yah sab kary vah sammohanakarta ke sujhav par karata hai. aangrezi mean ise 'hipnotijm' kahate haian.
sammohan vidya
bharat mean sammohan yani hipnotijm (Hypnotism) ko ek chamatkar ke roop mean dekha jata hai. man ki bikhari huee shaktiyoan ko ekatrit karake ya ekagr karake us badhi huee shakti se kisi ko prabhavit karana hi sammohan vidya hai. sammohan vidya bharatavarsh ki prachinatam aur sarvashreshth vidya hai. isaki j dean sudoor gaharaeeyoan tak sthit haian. prachin granthoan mean sammohan ka zikr kathin siddhi ke roop mean kiya gaya hai. sammohan sadaiv hi jijnasa evan ashchary ka vishay raha hai. bharat vasiyoan ka jivan adhyatm pradhan raha hai aur bharat vasiyoan ne jivan ke pratyek kshetr mean darshan aur adhyatm ko sarvadhik mahatv diya hai. isilie sammohan vidya ko bhi prachin samay se 'pran vidya' ya 'trikalavidya' ke nam se pukara jata hai. bharatiy darshan aur bharatiy adhyatm, yog aur usaki shaktiyoan se ju da hua hai. yog shabd ka arth hi 'ju dana' hai, yadi is shabd ko adhyatmik arth mean lete haian to isaka matalab atma ka paramatma se milan aur donoan ka ekakar ho jana hi hai. bhakt ka bhagavan se, manav ka eeshvar se, vyashti ka samashti se, tatha pind ka brahmand se milan hi yog kaha gaya hai. hakikat mean dekha jae to yaugik kriyaoan ka uddeshy man ko poorn roop se ekagr karake prabhu yani eeshvar mean samarpit kar dena hai. aur is samarpan se jo shakti ka aansh prapt hota hai, usi ko sammohan shakti kahate haian. sammohan ki shakti prapt karane ke lie anek tarike istemal kie jate haian.
avishkar
sammohan ko vijnan aur kianvadantiyoan ki sima rekha bhi kah sakate haian. ajakal kee tivi dharavahikoan mean sammohan ka istemal rahasy utpann karane ke lie bhi kiya jata hai jabaki videshoan mean ise ganbhir vishay manate hue shodh ho rahe haian. adhunik roop se sammohan 18vian shatabdi se praranbh hua tha. ise ardh-vijnan ke roop mean pratishthit karane ka shrey aaustriyavasi phraans mesmar ko hai. hipnotijm shabd ka avishkar 19vian shatabdi ke d aau. jems bred ne kiya. sammohan ek divy aur rahasyamay kala hai, sammohan ke alag-alag star hote haian, vastav mean sammohan kala jadoo nam ki vidya ka hi ek hissa hai, kala jadoo tantr shastr ka vo bhag hota hai, jisamean bina mantr yantr aur aushadhi adi ke manovaanchhit chamatkar paida kiya ja sakata hai, vastav mean tantr ki mohini vidya ka kriya paksh hi kala jadoo ke sadharan nam se jana jata hai, is vidya ko prachar mean nahian laya jata tha kyoanki ye gupt vidya kahi jati thi, kintu aj sammohan vidya ka ek naya svaroop bhi hamare samane hai, jo videshoan se aya jise hipnotijm ke nam se jana jata hai, halaanki is ne svaroop mean vaijnanik vyakhya adhik hone se buddhivadiyoan ke bich ye pramanik roop se prachalit hua, par is vidya ka svaroop kahian zyada b da hai.
kya hai sammohan
sammohan ka arth amataur par vashikaran se lagaya jata hai. vashikaran arthat kisi ko vash mean karane ki vidya, jbaki yah sammohan ki pratishtha ko girane vali bat hai. adhikatar log samajhate haian ki sammohan vah avastha hai jisamean manushy avachetan avastha mean rahata hai. n to vah jagata rahata hai n hi vah sota rahata hai. usaki iandriya usake vash mean hoti hai. vah sab kuchh karata hai lekin sammohan karane vale ke isharoan par. vah apane nirnay lene ki svatantrata mean nahian hota hai. haan yah bat sahi bhi hai. lekin bhagavan ne ham sabhi ko bhitar ek sammohan diya hai jise ham samajh nahian pate haian. lekin ek sach aur hai vah yah ki sammohit vahi hota hai jo hona chahata hai. ham sab ke bhitar avachetan man mean ek sammohan kshamata hai. yahi karan hai ki jab ham apane aantar man ki avaz ko vakee sunate haian. aisa aksar logoan ke sath tab hota hai jab unhean turant nirnay lena hota hai aur vah phaisala sahi sabit hota hai. yahi karan hai ki jab ham kathin paristhiti mean koee nirnay lete haian to hamean chamatkarik parinam milate haian kyoanki vahi samay hota hai jab chetan man aur avachetan man ka sandhi kal hota hai.
isaka karan yahi hai ki us avastha mean ham apane avachetan man ki avaz sun rahe hote haian bas yahi sammohan kala hai. us samay man ka vash apake oopar nahian chalata balki ap man par apana vash chala rahe hote haian. jaise jab hamean gussa ata hai to ham us par niyantran nahian kar pate. lekin bad mean hamean apane hi gusse par gussa ane lagata hai. karan yahi hai ki us samay hamara poora dhyan gusse par hota hai n ki kisi aur chiz par. us samay ham sammohan mean hote haian apane gusse ke sammohan mean. bas aisa hi jivan mean har chiz ko pane ke lie sammohan ka siddhaant hi kam karata hai. jab ap kisi chiz poori tarah dhyan laga rahe hote haian to vah apaki taraph apane ap chali ati hai. bas der hai to man ko yad dilane ki. apaki zaroorat kya hai yah yad karane ki. jab ap kisi chiz ko bar-bar man ko doharate haian aur soch ko sakaratmak rakhate haian to aisi koee chiz nahian jise ap nahian pa sakate haian ya kahean sammohit kar sakate haian. agar ap aisa karane lageange to ye sari srishti apake lie kam karane lagegi apako sahayog karane lagegi.
chetan aur achetan man
sammohan vyakti ke man ki vah avastha hai jisamean usaka chetan man dhire-dhire nindra ki avastha mean chala jata hai aur ardhachetan man sammohan ki prakriya dvara nirdharit kar diya jata hai. sadharan niand aur sammohan ki niand mean aantar hota hai. sadharan niand mean hamara chetan man apane ap so jata hai tatha ardhachetan man jagrit ho jata hai. is parivartan ke lie kisi bahari shakti ka upayog nahian hota, jabaki sammohan nindra mean sammohanakarta chetan man ko sulakar achetan ko age lata hai aur use sujhav ke anusar kary karane ke lie taiyar karata hai. har vyakti ka jivan usake ya kisi aur vyakti ke sujhavoan par chalata hai. vyakti ko sammohan karane ke lie usaki paanchoan iandriyoan ke madhyam se jo prabhav usake man par dala jata hai use hi yahaan sujhav kahate haian.
hamare man ki mukhyatah do avasthaean (kee star) hoti haian : chetan man aur achetan man (adim atm chetan man). hamara achetan man chetan man ki apeksha adhik yad rakhata hai evan sujhavoan ko grahan karata hai. adim atm chetan man n to vichar karata hai aur n hi nirnay leta hai. ukt man ka sanbandh hamare sookshm sharir se hota hai. yah man hamean ane vale khatare ya ukt khataroan se bachane ke tarike batata hai. ise ap chhathi iandri bhi kah sakate haian. yah man lagatar hamari raksha karata rahata hai. hamean hone vali bimari ki yah man chhah mah poorv hi soochana de deta hai aur yadi ham bimar haian to yah hamean svasth rakhane ka prayas karata hai. bauddhikata aur ahankar ke chalate ham ukt man ki suni-anasuni kar dete hai. ukt man ko sadhana hi sammohan hai.
kya hoga is man ko sadhane se
yah man apaki har tarah ki madad karane ke lie taiyar hai, basharte ap isake prati samarpit hoan. yah kisi ke bhi atit aur bhavishy ko janane ki kshamata rakhata hai. apake sath ghatane vali ghatanaoan ke prati apako sajag kar dega, jis karan ap ukt ghatana ko talane ke upay khoj leange. ap svayan ki hi nahian doosaroan ki bimari door karane ki kshamata bhi hasil kar sakate haian. sammohan dvara man ki ekagrata, vani ka prabhav v drishti matr se upasak apane sankalp ko poorn kar leta hai. isase vicharoan ka sanpreshan (telipaithik), doosare ke manobhavoan ko jnat karana, adrishy vastu ya atma ko dekhana aur doorasth drishyoan ko jana ja sakata hai.
sammohit karane ka tariqa
bahut se logoan ki dharana hai ki keval kamazor ichchhashakti vale vyakti ko hi sammohit kiya ja sakata hai. isake viparit dridh ichchhashakti vale vyakti ko bhi asani se sammohit kiya ja sakata hai. har vyakti ko sammohit karane ka tarika saman nahian hota. har vyakti ke anusar sujhav bhinn-bhinn ho sakate haian. ham apane ap ko bhi vibhinn prakar ke sujhav de sakate haian. ratri mean ardhajagrit avastha ke dauran ve sujhav ham apane apako dekar ashcharyajanak parinam prapt kar sakate haian.
- maian sab batoan mean behatar hota ja raha hooan/rahi hooan.
- maian din-pratidin apane karyoan mean kushal hota ja raha hooan/rahi hooan.
- maian sada svasth, prasannachit, utsahit rahata hooan/rahati hooan.
- maian apani sabhi shubh ichchhaean poorn karane mean samarth hooan.
- mera apane krodh par poorn niyantran hai, maian charcha ke samay uttejit nahian hota hooan/hoti hooan.
- meri smaran shakti achchhi hoti ja rahi hai, mujhe nee batean sikhane mean asani hoti hai.
- meri bhashan dene ki yogyata badhati ja rahi hai.
- mera vyaktitv akarshak evan prabhavashali hai.
aise vibhinn prakar ke sujhav ham rat ko sone ke poorv apane apako anek bar dekar kuchh hi dinoan mean chamatkarik parinam pa sakate haian. bimariyoan ke ilaj mean bhi hipnothairepi karagar siddh ho sakati hai. isake jarie asamany rogoan ka bhi upachar sanbhav hai. pichhale kuchh varshoan se hue shodh se hipnothairepi manasik vikaroan ko door karane sahit parivarik vivadoan ke hal mean bhi karagar siddh huee hai. isake madhyam se ham n keval gurda pratyaropan ke samay ki jane vali sarjari ka tanav kam kar sakate haian, apitu isake madhyam se ham prasav ke samay hone vali pi da ko bhi kam kar sakate haian.
kaise sadhean is man ko
pranayam se sadhe pratyahar ko aur pratyahar se dharana ko. jab apaka man sthir chitt ho, ek hi disha mean gaman kare aur isaka abhyas gaharane lage tab ap apani iandriyoan mean aisi shakti ka anubhav karane lageange jisako am iansan anubhav nahian kar sakata. isako sadhane ke lie tratak bhi kar sakate haian tratak bhi kee prakar se kiya jata hai. dhyan, pranayam aur netr tratak dvara sammohan ki shakti ko jagaya ja sakata hai. tratak upasana ko hathayog mean divy sadhana se sanbodhit kiya gaya hai. ap ukt sadhana ke bare mean janakari prapt kar kisi yogy guru ke sannidhy mean hi sadhana karean. ukt man ko sahaj roop se bhi sadha ja sakata hai. isake lie ap pratidin subah aur sham ko pranayam ke sath dhyan karean.
- any tarike
kuchh log aangoothe ko aankhoan ki sidh mean rakhakar to, kuchh log spairal (sammohan chakr), kuchh log gh di ke peandulam ko hilate hue, kuchh log lal balb ko ekatak dekhate hue aur kuchh log momabatti ko ekatak dekhate hue bhi ukt sadhana ko karate haian, lekin yah kitana sahi hai yah ham nahian janate.
- yog paikej
niyamit soory namaskar, pranayam aur yoganiandra karate hue dhyan karean. dhyan mean vipashyana aur nadabrahm ka upayog karean. pratyahar ka palan karate hue dharana ko sadhane ka prayas karean. sankalp ke prabal hone se dharana ko sadhane mean asani hogi hai. sankalp sadhata hai abhyas ke mahatv ko samajhane se. isake sanbandh mean zyada janakari ke lie milean kisi yogy yog shikshak ya sammohanavid se.
shriram aur shrikrishna mean sammohan ki vidya
sammohan jagrit karana samanyat: aj ke manav ke ati dushkar kary hai. sammohan vidya ka itihas prachin kal se chala raha hai. shriram aur shrikrishna mean sammohan ki vidya janm se hi thi. ve jise dekh lete ya koee unhean dekh leta vah bas unaki maya mean kho jata tha. yahaan ham bat kareange shrikrishna ke sammohan ki. shrikrishna ka ek nam mohan bhi hai. mohan arthat sabhi ko mohane vala. shrikrishna ka vyaktitv aur suandarata sabhi ka man moh liya karati hai. jin shrikrishna ki pratimaean itani suandar hai ve khud kitane suandar hoange. shrikrishna ne apane jivan mean sammohan ki kee lilaean ki haian. unaki madhur muskan aur suandar roop ko dekhakar gokul ki gopiyaan apane ap ko rok nahian pati thi aur unake mohavash sab kuchh bhulakar bas unaka sang pane ko lalayit ho jati thi. shrikrishna ne mata yashoda ko bhi apane muanh mean poora brahmaand dikhakar us pal ko unaki yadadasht se bhula diya bas yahi hai sammohan. shrikrishna jise jo dikhana, samajhana aur sunana chahate ho vah isi sammohan ke vash bas vaisa hi karata hai jaisa shrikrishna chahate haian. aisi kee ghatanaean unake jivan se ju di haian jinamean shrikrishna ke sammohan ki jhalak hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh