एक बनिया, बैल, सिंह और गीदड़ों की कहानी

ek baniya, bail, sianh aur gid doan ki kahani hitopadesh ki prasiddh kahaniyoan mean se ek hai jisake rachayita narayan pandit haian.

kahani

dakshin disha mean suvarnavati namak nagari hai, usamean vardhaman namak ek baniya rahata tha. usake pas bahut- sa dhan bhi tha, parantu apane doosare bhaee- bandhuoan ko adhik dhanavan dekhakar usaki yah lalasa huee, ki aur adhik dhan ikattha karana chahie.
apane se niche niche (hin) arthath daridriyoan ko dekh kar kisaki mahima nahian badhati hai? arthath sabako abhiman badh jata hai aur apane se oopar arthath adhik dhanavanoan ko dekhakar sab log apane ko daridri samajhate haian.

brahmahapi narah poojyo yasyasti vipulan dhanamh.
shashinastulyavanshospi nirdhanah paribhooyate..

jisake pas bahut sa dhan hai, us brahmaghatak manushy ka bhi satkar hota hai aur chandrama ke saman atinirmal vansh mean utpann hue bhi nirdhan manushy ka apaman kiya jata hai.
jaise navajavan sri boodhe pati ko nahian chahati hai, vaise hi lakshmi bhi nirudyogi, alasi, ""prarabdh mean jo likha hai, so hoga aisa bharosa rakh kar chupachap baithane vale, tatha purusharth hin manushy ko nahian chahati hai.

alasyan sri seva sarogata janmabhoomivatsalyamh.
santosho bhirutvan shadh vyaghata mahatvasy..

aur bhi alasy, sri ki seva, rogi rahana, janmabhooti ka sneh, santosh aur darapokapan ye chhah batean unnati ke liye badhak hai.

sanpada susthitanmanyo bhavati svalpayapi yah.
kritakrityo vidhirmanye n vardhayati tasy tamh..

jo manushy tho di si sanpatti se apane ko sukhi manata hai, vidhata samaptakary man kar us manushy ki us sanpatti ko nahian badhata hai. nirutsahi, anandarahit, parakramahin aur shatru ko prasann karane vale aise putr ko koee sri n jane arthath aise putr ka janm n hona hi achchha hai. nahian paye dhan ke pane ki ichchha karana, paye hue dhan ki chori adi nash se raksha karana, raksha kiye hue dhan ko vyapar adi se badhana aur achchhi tarah badhae dhan ko satpatr mean dan karana chahie. kyoanki labh ki ichchha karane vale ko dhan milata hi hai evan prapt hue parantu raksha nahian kiye gaye khazane ka bhi apane ap nash ho jata hai aur bhi yah hai ki badhaya nahian gaya dhan kuchh kal mean tho da vyay ho kar kajal ke saman nash ho jata hai aur nahian bhoga gaya bhi khazana vritha hai.

dhanen kian yo n dadati nashrute, balen ki yashch ripoonn badhate.
shruten kian yo n ch dharmamachareth, kimatmana yo n jitendriyo bhaveth.

us dhan se kya hai ? jo n deta hai aur n khata hai, us bal se kya hai ? jo vairiyoan ko nahian satata hai, us shasr se kya hai ? jo dharm ka acharan nahian karata hai aur us atma se kya hai ? jo jiteandriy nahian hai. jaise jal ki ek booand ke girane se dhire- dhire gh da bhar jata hai, vahi karan sab karan sab prakar ki vidyaoan ka, dhan ka aur dharm ka bhi hai.

danopabhogarahita divasa yasy yanti vai.
s karmakarabhasrev shvasannapi n jivati..

dan aur bhog ke bina jisake din jate haian, vah luhar ki dhoankani ke saman saans leta hua bhi mare ke saman hai. yah soch kar nandak aur sanjivak namak do bailoan ko jue mean jotakar aur chhak de ko nana prakar ki vastuoan se ladakar vyapar ke lie kashmir ki or gaya.

aanjanasy kshayan drishtv valmikasy ch sanchayamh.
avandhayan divasan kuryaddanadhyayanakarmasu..

kajal ke kram se ghatane ko aur valmik namak chiti ke sanchay ko dekhakar, dan, p dana aur kamadhandha mean din ko saphal karana chahie. balavanoan ko adhik bojh kya hai ? aur udyog karane valoan ko kya door hai ? aur vidyavanoan ko videsh kya hai ? aur mithe bolane valoan ka shatru kaun hai ? phir us jate hue ka, sudurg namak ghane van mean, sanjivak ghutana tootane se gir p da. yah dekhakar vardhaman chianta karane laga - niti janane vala idhar- udhar bhale hi vyapar kare, parantu usako labh utana hi hota hai, ki jitana vidhata ke ji mean hai. sab karyoan ko rokane vale sanshay ko chho d dena chahiye, evan sandeh ko chho d kar, apana kary siddh karana chahiye. yah vichar kar sanjivak ko vahaan chho d kar phir vardhaman ap dharmapur namak nagar mean ja kar ek doosare b de sharir vale bail ko la kar jue mean jot kar chal diya. phir sanjivak bhi b de kasht se tin khuroan ke sahare uth kar kh da hua. samudr mean doobe hue ki, parvat se gire hue ki aur takshak namak sapan se dase hue ki ayu ki prabalata marm (jivanasthan) ki raksha karati hai.

arakshitan tishthati daivarakshitan, surakshitan daivahatan vinashyati.
jivatyanathospi vane visarjitah. kritaprayatnospi grihe n jivati..

daiv se raksha kiya hua, bina raksha ke bhi thaharata hai aur achchhi tarah raksha kiya hua bhi, daiv ka mara hua nahian bachata hai, jaise van mean chho da hua sahayatahin bhi jita rahata hai, ghar par kee upay karane se bhi nahian jita hai. phir bahut dinoan ke bad sanjivak apani ichchhanusar khata pita van mean phirata- phirata hrisht- pusht ho kar ooanche svar se dakarane laga. usi van mean piangalak namak ek sianh apani bhujaoan se paye hue rajy ke sukh ka bhog karata hua rahata tha. jaisa kaha gaya hai, mrigoan ne sianh ka n to rajyatilak kiya aur n sanskar kiya, parantu sianh apane ap hi parakram se raj ko pakar mrigoan ka raja hona dikhalata hai.
aur vah ek din pyas se vyakul hokar pani pine ke lie yamuna ke kinare gaya aur vahaan us sianh ne navin rritukal ke megh ki garjana ke saman sanjivak ka dakarana suna. yah sun kar pani ke bina piye vah ghabaraya sa laut kar apane sthan par a kar yah kya hai ? yah sochata hua chup- sa baith gaya aur usake mantri ke bete damanak aur karatak do gid doan ne use vaisa baitha dekha. usako is dasha mean dekh kar damanak ne karatak se kaha- bhaee karatak, yah kya bat hai ki pyasa svami pani ko bina piye dar se dhire- dhire a baitha hai ? karatak bola -- bhaee damanak, hamari samajh se to isaki seva hi nahian ki jati hai. jo aise baitha bhi hai, to hamean svami ki cheshtha ka nirnay karane se kya prayojan hai ? kyoanki is raja se bina aparadh bahut kal tak tiraskar kiye gaye ham donoan ne b da du:kh saha hai.

sevaya dhanamichchhadbhiah sevakai: pashy yatkritam.
svayabyan yachchharirasy moodhaistadapi haritam..

seva se dhan ko chahane vale sevakoan ne jo kiya, so dekh ki sharir ki svatantrata bhi mookha ne har di hai. aur doosare paradhin ho kar ja da, hava aur dhoop mean dukhoan ko sahate haian aur us du:kh ke chhote- se- chhote bhag se tap karake buddhiman sukhi ho sakata hai. svadhinata ka hona hi janm ki saphalata hai aur jo paradhin hone par bhi jite hai, to mare kaun se haian ? arthath ve hi mare ke saman haian, jo paradhin ho kar rahate haian. dhanavan purush, asharoopi grah se bharamaye gaye hue yachakoan ke sath, idhar a, chala a, baith ja, kh da ho, bol, chup sa rah is tarah khel kiya karate haian.

abudhairarthalabhay panyasribhiriv svayamh.
atma sanskrity sanskrity paropakaranikritah..

jaise veshya doosaroan ke lie siangar karati hai, vaise hi mookha ne bhi dhan ke labh ke lie apani atma ko sanskar karake hrisht pusht banava kar paraye upakar ke lie kar rakhi haian. jo drishti svabhav se chapal hai aur mal, mootr adi nichi vastuoan par bhi girati hai, aisi svami ki drishti ka sevakalog bahut gaurav karate haian.

maunanmoorkhah pravachanapaturvatulo jalpako va, kshantya bhiruryadi n sahate prayasho nabhijatah.
dhrisht: parshve vasati niyatan dooratashchapragalbhah, sevadharmah paramagahano yoginamapyagamyah..

chupachap rahane se moorkh, bahut batean karane mean chatur hone se unmatt athava batooni, kshamashil hone se darapok, n sahan sakane se nitirahit, sarvada pas rahane se dhith aur door rahane se ghamandi kahalata hai. isalie seva ka dharm b da rahasyamay hai, yogiyo se bhi pahachana nahian ja saka hai.

vishesh bat yah hai ki jo unnati ke lie jhukata hai, jine ke lie pran ka bhi tyag karata hai aur sukh ke lie dukhi hota hai, aisa sevak ko chho dakar aur kaun bhala moorkh ho sakata hai.

damanak bola -- mitr, kabhi yah bat man se bhi nahian karani chahiye, kyoanki khamiyoan ki seva yatn se kyoan nahian karani chahiye, jo seva se prasann ho kar shighr manorath poore kar dete haian. svami ki seva nahian karane valoan ko chamar ke dh lav se yukt aishvary aur ooanche dand vale shvet chhatr aur gho de hathiyoan ki sena kahaan dhari hai ?

karatak bola -- to bhi hamako is kam se kya prayojan hai ? kyoanki ayogy kamoan mean vyapar karana sarvatha tyagane ke yogy hai.
 
damanak ne kaha -- to bhi sevak ko svami ke kamoan ka vichar avashy karana chahiye. karatak bola -- jo sab kam par adhikari pradhan mantri ho vahi kare. kyoanki sevak ko paraye kam ki charcha kabhi nahian karani chahiye. pashuoan ka dhoodhana hamara kam hai. apane kam ki charcha karo. parantu aj us charcha se kuchh prayojan nahian. kyoanki apane donoan ke bhojan se bacha hua ahar bahut dhara hai. damanak krodh se bola -- kya tum keval bhojan ke hi arthi ho kar raja ki seva karate ho ? yah tumane ayogy kaha.

mitroan ke upakar ke liye, aur shatruoan ke apakar ke lie chatur manushy raja ka ashray karate haian aur keval pet kaun nahian bhar leta hai ? arthath sabhi bharate haian.

jivite yasy jivanti vipra mitrani bandhava:.
saphalan jivitan tasy atmarthe ko n jivati ?

jisake jine se brahman, mitr aur bhaee jite haian, usi ka jivan saphal hai aur keval apane svarth ke lie kaun nahian jita hai ? jisake jine se bahut se log jiye vah to sachamuch jiya aur yoan to kag bhi kya choanch se apana pet nahian bhar leta hai ? koee manushy paanch puran mean dasapane ko karane lagata hai, koee lakh mean karata hai or koee ek lakh mean bhi nahian milata hai.

manushyajatau tulyayaan bhrityatvamatigarhitam.
prathamoan yo n tatrapi s kian jivatsu ganyate..

manushyoan ko saman jati ke sevakaee kam karana ati nindit hai aur sevakoan mean bhi jo pratham arthath sabaka mukhiya nahian hai, kya vah jite huoan mean gina ja sakata hai ? arthath usaka jina aur marana saman hai.

ahitahitavicharashoonyabudhde:. shrutisamayairvahubhistiraskritasy.
udarabharanamatrakevalechchho:. purushapashoshch pashoshch ko visheshah?

hit aur ahit ke vichar karane mean jadamati vala, aur shasr ke jnan se rahit hokar jisaki ichchha keval pet bharane ki hi rahati hai, aisa purusharoopi pashu aur sachamuch pashu mean kaun sa aantar samajha ja sakata hai ? arthath jnanahin evan keval bhojan ki ichchha rakhane vale se ghas khakar jine vala pashu achchha hai.

karakat bola -- ham donoan mantri nahian hai, phir hamean is vichar se kya ? damanak bola- kuchh kal mean mantri pradhanata v apradhanata ko pate haian. is duniya mean koee kisi ka svabhav se arthath janm se sushil arthava dusht nahian hota hai, parantu manushy ko apane karm hi b dapan ko athava nichapan ko pahuanchate haian. manushy apane karmoan se kue ke khodane vale ke saman niche aur rajabhavan ke banane vale ke saman oopar jata hai, arthath manushy apana uchch karmoan se unnati ko aur hin karmoan se avanati ko pata hai. isaliye yah thik hai ki sabaki atma apane hi yatn ke adhin rahati hai. karakat bola-- tum ab kya kahate ho ? vah bola -- yah svami piangalak kisi n kisi karan se ghabaraya- sa laut karake a baitha hai. karatak ne kaha-- kya tum isaka bhed janate ho ? damanak bola -- isamean nahian janane ki bat kya hai ? jatae hue abhipray ko pashu bhi samajh leta hai aur haanke hue gho de aur hathi bhi bojha dhote haian. pandit kahe bina hi man ki bat tark se jan leta hai, kyoanki paraye chitt ka bhed jan lena hi buddhiyoan ka phal hai. akar se, hriday ke bhav se, chal se, kam se, bolane se aur netr aur muanh ke vikar se auroan ke man ki bat jal li jati hai. is bhay ke sujhav mean buddhi ke bal se maian is svami ko apana kar looanga. jo prasang ke saman vachan ko, sneh ke sadrish mitr ko aur apani samarthy ke sadris krodh ko samajhata hai, vah buddhiman hai.

karatak bola -- mitr, tum seva karana nahian janate ho. jo manushy bina bulaye ghuse aur bina poochhe bahut bolata hai aur apane ko raja ka priy mitr samajhata hai, vah moorkh hai.

damanak bola-- bhaee, maian seva karana kyoan nahian janata hooan ? koee vastu svabhav se achchhi aur buri hoti hai, jo jisako ruchati hai, vahi usako suandar lagati hai.

yasy yasy hi yo bhavasten ten hi tan naram.
anupravishy medhavi kshipramatmavashan nayet..

buddhiman ko chahiye ki jis manushy ka jaisa manorath hoy usi abhipray ko dhyan mean rakh kar evan us purush ke pet mean ghus kar use apane vash mean kar le. tho da chahane vala, dhairyavan, pandit tatha sada chhaya ke saman pichhe chalane vala aur jo ajna pane par soch- vichar n kare. arthath yathartharup se ajna ka palan kare aisa manushy raja ke ghar mean rahana chahiye.

karatak bola-- jo kabhi kusamay par ghus jane se svami tumhara anadar kare. vah bola -- aisa ho to bhi sevak ke pas avashy jana chahiye.

dosh ke dar se kisi kam ka aranbh n karana yah kayar purush ka chianh hai. he bhaee, ajirn ke dar se kaun bhojan ko chho date haian

asannamev nripatirbhajate manushyan, vidyavihinamakulinamasangatan va.
prayen bhoomipatayah pramada latashch, yah parshvato vasati tan pariveshtayanti..

pas rahane vala kaisa hi vidyahin, kulahin tatha visangat manushy kyoan n ho raja usi se hit karane lagata hai, kyoanki raja, sri aur bel ye bahudha jo apane pas rahata hai, usi ka ashray kar lete haian.

karatak bola -- vahaan ja kar kya kahoge ? vah bola -- suno pahile yah janooanga ki svami mere oopar prasann hai ya udas hai ? karatak bola -- is bat ko janane ka kya chianh hai?
 
damanak bola-- suno door se b di abhilasha se dekh lena, musakana, samachar adi poochhane mean adhik adar karana, pith pichhe bhi gunoan ki b daee karana, priy vastuoan mean smaran rakhana.

asevake chanuraktirdanan sapriyabhashanamh.
anuraktasy chihmani doshespi gunasanganhah.

jo sevak n ho usamean bhi sneh dikhana, suandar suandar vachanoan ke sath dhan adi ka dena aur dosh mean bhi gunoan ka grahan karana, ye snehayukt svami ke lakshan haian. aj kal kah karake, kripa adi karane mean samay talana tatha ashaoan ka badhana aur jab phal ka samay ave tab usaka khandan karana ye udas svami ke lakshan manushy ko janana chahiye. yah jan kar jaise yah mere vash mean ho jayega vaise karrooanga, kyoanki pandit log nitishasr mean kahi huee buraee ke hone se utpann huee vipatti ko aur upay se huee siddhi ko netroan ke samane sakshat jhalakati huee si dekhate haian.

karatak bola-- to bhi bina avasar ke nahian kah sakate ho, bina avasar ki bat ko kahate hue vrihaspati ji bhi buddhi ki nianda aur anadar ko sarvada pa sakate haian.

damanak bola-- mitr, daro mat, maian bina avasar ki bat nahian kahooanga, apatti mean, kumarg par chalane mean aur kary ka samay tale jane mean, hit chahane vale sevak ko bina poochhe bhi kahana chahiye. aur jo avasar pa kar bhi maian ray nahian kahooanga to mujhe mantri banana bhi ayogy hai.

manushy jis gun se ajivika pata hai aur jis gun ke karan is duniya mean sajjan usaki b daee karate haian, guni ko aise gun ki raksha karana aur b de yatn se badhana chahiye.

isalie he shubhachiantak, mujhe ajna dijiye. maian jata hooan. karatak ne kaha-- kalyan ho, aur tumhare marg vighnarahit arthath shubh ho. apana manorath poora karo. tab damanak ghabaraya sa piangalak ke pas gaya.

tab door se hi b de adar se raja ne bhitar ane diya aur vah sashtaang dandavat karake baith gaya. raja bola -- bahut din se dikhe. damanak bola-- yadyapi mujh sevak se shrimaharaj ko kuchh prayojan nahian hai, to bhi samay ane par sevak ko avashy pas ana chahiye, isalie aya hooan.

he raja, daant ke kuredane ke lie tatha kan khujane ke lie rajaoan ko tunake se bhi kam p data hai phir deh, vani tatha hath vale manushy se kyoan nahian ? arthath avashy p dana hi hai. yadyapi bahut kal se mujh anadar kiye gaye ki buddhi ke nash ki shrimaharaj shanka karate hi so bhi shanka n karani chahiye.

kadarthitasyapi ch dhairyavritte, rbudhdervinasho n hi shandkaniyah.
adhahkritasyapi tanoonapato, nadhah shikha yati kadachidev..

anadar bhi kiye gaye dhairyavan ki buddhi ke nash ki shanka nahian karani chahiye, jaise nich ki or ki gee bhi agni ki jvala kabhi bhi niche nahian jati hai, arthath hamesha ooanchi hi rahati hai.

he maharaj, isalie sada svami ko viveki hona chahiye. mani charanoan mean thukarata hai aur kaanch sir par dharan kiya jata hai, so jaisa hai vaisa bhale hi rahe, kaanch- kaanch hi hai aur mani- mani hi hai.
 
isake bad ek din us sianh ka bhaee stabdhakarn namak sianh aya. usaka adar- satkar karake aur achchhi tarah baitha kar piangalak usake bhojan ke liye pashu marane chala. itane mean sanjivak bola ki -- maharaj, aj mare hue mrigoan ka maans kahaan hai ? raja bola -- damanak karatak jane, sanjivak ne kaha -- to jan lijiye ki hai ya nahian sianh soch kar kaha-- ab vah nahian hai, sanjivak bola -- itana sara maans un donoan ne kaise kha liya ? raja boja -- khaya, baanta, aur pheank phaank diya. nity yahi dal rahata hai. tab sanjivak ne kaha -- maharaj ke pith pichhe is prakar kyoan karate haian ?raja bola-- mere pith pichhe aisa hi kiya karate haian. phir sanjivak ne kaha -- yah bat uchit nahian hai.

nishchay karake vahi mantri shreshth hai jo dam di dam di karake kosh ko badhave, kyoanki koshayukt raja ka kosh hi pran hai, keval jivan hi pran nahian hai.

stabdhakarn bola -- sunoan bhaee, ye damanak karatak bahut dinoan se apane ashray mean p de haian aur l daee aur mel karane ke adhikari hai. dhan ke adhikar par unaka kabhi nahian lagane chahiye. jab jaisa avasar ho vaisa jan kar kam karana chahiye. sianh bola-- yah to hai hi, par ye sarvatha meri bat ko nahian manane vale haian. stabdhakarn bola -- yah sab prakar se anuchit hai.

bhaee, sab prakar se mera kahana karo aur vyavahar to hamane kar hi liya hai. is ghas charane vale sanjivaka ko dhan ke adhikar par rakh do. is bat ke aisa karane par usi din se piangalak aur sanjivak ka sab baandhavoan ko chho dakar b de sneh se samay bitane laga. phir sevakoan ke ahar dene mean shithilata dekh damanak aur karatak apas mean chianta karane lage. tab damanak karatak se bola -- mitr, ab kya karana chahiye. yah apana hi kiya hua dosh hai, svayan hi dosh karane par pachhatana bhi uchit nahian hai. jaise maianne in donoan ki mitrata karaee thi, vaise hi mitroan mean phoot bhi karaooanga. karatak bola -- aisa hi hoy, parantu in donoan ka apas mean svabhav se badha hua b da sneh kaise chhu daya ja sakata hai. damanak bola -- upay karo, jaisa kaha hai ki -- jo upay se ho sakata hai, vah parakram nahian ho sakata hai.

bad mean damanak piangalak ke pas ja kar pranam karake bola-- maharaj, nashakari aur b de bhay ke karane vale kisi kam ko jan kar aya hooan.

piangalak ne adar se kaha -- too kya kahana chahata hai ? damanak ne kaha -- yah sanjivak tumhare oopar ayogy kam karane vala sa dikhata hai aur mere samane maharaj ki tinoan shaktiyoan ki nianda karake rajy ko hi chhinana chahata hai. yah sunakar piangalak bhay aur ashchary se man kar chup ho gaya. damanak phir bola -- maharaj, sab mantriyoan ko chho d kar ek isi ko jo tumane sarvadhikari bana rakha hai. vahi dosh hai.

sianh ne vichar kar kaha -- he shubhachiantak, jo aisa bhi hai, to bhi sanjivak ke sath mera atyant sneh hai. buraeeyaan karata hua bhi jo pyara hai, so to pyara hi hai, jaise bahut se doshoan se dooshit bhi sharir kisako pyara nahian hai.

damanak phir bhi kahane laga -- he maharaj, vahi adhik dosh hai. putr, mantri aur sadharan manushy inamean se jisake oopar raja adhik drishti karata hai, lakshmi usi purush ki seva karati hai.

he maharaj suniye, apriy bhi, hitakari vastu ka parinam achchha hota hai aur jahaan achchha upadeshak aur achchhe upadesh sunane vala ho, vahaan sab sanpattiyaan raman karati hai.

sianh bola -- b da ashchary hai, maian jise abhay vacha de kar laya aur usako badhaya, so mujhase kyoan vair karata hai ?

damanak bola -- maharaj, jaise mali huee aur tail adi lagane se sidhi kari huee kutte ki pooanchh sidhi nahian hoti hai, vaise hi durjan nity adar karane se bhi sidha nahian hota hai.

aur jo sanjivak ke sneh mean phanse hue svami jatane par bhi n manean to mujh sevak par dosh nahian hai. piangalak (apane man mean sochane laga) ki kisi ke bahakane se doosaroan ko dand n dena chahiye, parantu apane ap jan kar use mare ya samman karean. phir bola -- to sanjivak ko kya upadesh karana chahiye ? damanak ne ghabara kar kaha -- maharaj, aisa nahian, isase gupt bat khul jati hai. pahale yah to soch lo ki vah hamara kya kar sakata hai ?

sianh ne kaha- yah kaise jana jae ki vah droh karane laga hai ? damanak ne kaha -- jab vah ghamand se siangoan ki noank ko marane ke lie samane karata hua nidar sa ave tab svami ap hi jan jayeange. is prakar kah kar sanjivak ke pas gaya aur vahaan ja kar dhire- dhire pas khisakata hua apane ko man malin sa dikhaya. sanjivak ne adat se kaha mitr kushal to hai ? damanak ne kaha -- sevakoan ko kushal kahaan ?
 
sanjivak ne kaha -- mitr, kaho to yah kya bat hai damanak ne kaha -- maian mandabhagi kya kahooan ? ek taraph raja ka vishvas aur doosari taraph baandhav ka vinash hona kya karrooan ? is dukhasagar mean p da han.

yah kah kar lanbi saans bhar kar baith gaya. tab sanjivak ne kaha-- mitr, to bhi sab vistarapoorvak manaki bat kaho. damanak ne bahut chhipate- chhipate kaha-- yadyapi raja ka gupt vichar nahian kahana chahiye, to bhi tum mere bharose se aye ho. atah mujhe paralok ki abhilasha ke dar se avashy tumhare hit ki bat karani chahiye. suno tumhare oopar krodhit is svami ne ekaant mean kaha hai ki sanjivak ko mar kar apane parivar ko dooanga. yah sunate hi sanjivak ko b da vishad hua. phir damanak bola -- vishad mat karo, avasar ke anusar kam karo. sanjivak chhin bhar chitt meanvichar kar kahane laga-- nishchay yah thik kahata hai, sanjivak chhin bhar chitt mean vichar kar kahane laga -- nishchay yah thik kahata hai, athava durjan ka yah kam hai ya nahian hai, yah vyavahar se nirnay nahian ho sakata hai.

sanjivak phir saans bharakar bola -- are, b de kasht ki bat hai, kaise sianh mujh ghas ke charane vale ko marega ?

vijay hone se svamitv aur marane par svarg milata hai, yah kaya kshanabhangur hai, phir sangram mean marane ki kya chianta hai ?

yah soch kar sanjivak bola -- he mitr, vah mujhe marane vala kaise samajh p dega ? tab damanak bola -- jab yah piangalak pooanchh phatakar kar uanche panje karake aur mukh pha d kar dekhe tab tum bhi apana parakram dikhalana. parantu yanh sab bat gupt rakhane yogy hai. nahian to n tum aur n maian. yah kahakar damanak karatak ke pas gaya. tab karatak ne poochha -- kya hua ? damanak ne kaha-- donoan ke apas mean phoot phail gee. karatak bola -- isamean kya sandeh hai ?

tab damanak ne piangalak ke pas ja kar kaha -- maharaj, vah papi a pahuancha hai, isaliye samhal kar baith jaiye, yah kah kar pahale jatae hue akar ko kara diya, sanjivak ne bhi a kar vaise hi badali huee cheshtha vale sianh ko dekhakar apane yogy parakram kiya. phir un donoan ki l daee mean sanjivak ko sianh ne mar dala.

bad mean sianh, sanjivak sevak ko mar kar thaka hua aur shok sa mara baith gaya. aur bola" -- kaisa maianne dusht karm kiya hai ?

damanak bola -- svami, yah kaun- sa nyay hai ki shatru ko mar kar pachhatava karate ho?
is prakar jab damanak ne santosh dilaya tab piangalak ka ji mean ji aya aur sianhasan par baitha. damanak prasann chitt hokar ""jay ho maharaj ki, ""sab sansar ka kalyan ho, yah kahakar anand se rahane laga.