भैरव नामक शिकारी, मृग, शूकर, साँप और गीदड़ की कहानी

bhairav namak shikari, mrig, shookar aur gid d ki kahani hitopadesh ki prasiddh kahaniyoan mean se ek hai jisake rachayita narayan pandit haian.

kahani

kalyanakatak basti mean ek bhairav namak vyadh (shikari) rahata tha. vah ek din mrig ko dhoodhata- dhooandhata viandhyachal ki or gaya, phir mare hue mrig ko le kar jate hue usane ek bhayankar shookar ko dekha. tab us vyadh ne mrig ko bhoomi par rakh kar shookar ko ban se mara. shookar ne bhi bhayankar garjana karake us vyadh ke mushkadesh me aisi takkar mari ki, vah kate pe d ke saman zamin par gir p da. kyoanki jal, agni, vish, shasr, bhookh, rog aur paha d se girana isamean se kisi- n- kisi bahane ko pa kar prani pranoan se chhootata hai.
un donoan ke pairoan ki rag d se ek sapan bhi mar gaya. isake pichhe ahar ko chahane vale dirgharav namak gid d ne ghoomate ghoomate un mrig, vyadh, sapan aur shookar ko mare p de hue dekha aur vichara ki aha, aj to mere lie b da bhojan taiyar hai. athava, jaise dehadhariyoan ko anayas du:kh milate haian vaise hi sukh bhi milate haian, parantu isamean prarabdh balavan hai, aisa manata hooan. jo kuchh ho, inake maansoan se mere tin mahine to sukh se kateange.
ek mahine ko manushy hoga, do mahine ko harin aur shookar hoange aur ek din ko sapan hoga aur aj dhanush ki dori chabani chahiye.phir pahale bhookh mean yah svadarahit, dhanush mean laga hua taant ka bandhan khauan. yah kah kar vaisa karane par taant ke bandhan ke tootate hi uchhate hue dhanush se hriday phat kar vah dirgharav mar gaya. isalie kaha gaya hai, sanchay nity karana chahiye.

shasranyadhityapi bhavanti moorkha, yastu kriyavan purushah s vidvanh.
suchintitan chaushadhamaturanaan, n namamatren karotyarogamh..

shasr padh kar bhi moorkh hote haian, parantu jo kriya mean chatur haian, vahian sachcha pandit hai, jaise achchhe prakar se nirnay ki huee aushadhi bhi rogiyoan ko keval namamatr se achchha nahian kar deti hai. shasr ki vidhi, parakram se dare hue manushy ko kuchh gun nahian karati hai, jaise is sansar mean hath par dhara hua bhi dipak aandhe ko vastu nahian dikha sakati hai. is shesh dasha mean shaanti karani chahiye aur ise bhi adhik klesh tumako nahian manana chahiye. kyoanki raja, kul ki vadhu, brahman, mantri, stan, dant, kesh, nakh aur manushy ye apane sthan se alag hue shobha nahian dete haian. yah jan kar buddhiman ko apana sthan nahian chho dana chahiye. yah kayar purush ka vachan hai.

sthanamutsrijy gachchhanti: sianha: satpurusha gaja:.
tatraiv nidhanan yanti kaka: kapurusha mriga:..

kyoanki, sianh, sajjan purush aur hathi ye sthan ko chho d kar jate haian aur kak, kayar purush aur mrig ye vahaan hi nash hote haian. vir aur udyogi purushoan ko desh aur videsh kya hai ? arthath jaisa desh vaisa hi videsh. ve to jis desh mean rahate haian, usi ko apane bahu ke pratap se jit lete haian. jaise sianh van mean daant, nakh, pooanchh ke prahar karata hua phirata hai, usi van mean (apane bal se) mare hue hathiyoan ke rudhir se apane pyas bujhata hai. aur jaise maindak koop ke pas pani ke gaddhe mean aur pakshi bhare hue sarovar ko ate haian, vaise hi sab sanpattiyaan apane ap udyogi purush ke pas ati haian.

sukhamapatitan sevyan du:khamapatitan tatha.
chakravath parivartante du:khani ch sukhani ch..

aur ae hue sukh aur du:kh ko bhogana chahiye. kyoanki sukh aur du:kh pahiye ki tarah ghumate haian (yani sukh ke bad du:kh aur du:kh ke bad sukh ata jata hai.) aur doosare- utsahi tatha alasyahin, kary ki riti ko janane vala, dyootakri da adi vyasan se rahit, shoor, upakar ko manane vala aur pakki mitrata vala aise purush ke pas rahane ke lie lakshmi ap hi jati hai.