अभाव

abhav kisi vastu ka n hona. kumaril ke anusar abhavajnan pratyaksh se nahian hota kyoanki vahaan vishayeandriyasanbandh nahian hai. abhav ke sath liang ki vyapti nahian hoti, at: anuman bhi nahian ho sakata. abhav jnan ke lie mimaansa mean anupalabdhi namak alag praman mana gaya hai. abhavajnan ke lie iandriyasanbandh ki avashyakata nahian hoti. jahaan vastu ka abhav hota hai vahaan vastu ka abhav us sthan ka visheshan ban jata hai. yah abhav vishisht adhar ka jnan pratyaksh jaisa ho, kiantu visheshy - visheshan - bhav namak ek alag sannikarsh se hota hai. at: ghar ke abhav ka jnan sarvada bhootalajnan ke karan hota hai. bauddh darshan mean abhav ke sath koee sanbandh nahian hai. isalie abhavajnan sanbhav nahian hai. jahaan abhavajnan hota hai vahaan kisi n kisi prakar ka bhavatmak jnan hi hota hai.

nyayavaisheshik darshan mean bhavatmak aur abhavatmak do prakar ke padarth man ge haian. abhav utana hi saty hai jitana vastu ka sadbhav.

vaisheshik darshan mean char prakar ke abhavoan ka ullekh hai-

1. pragabhav - utpatti ke poorv vastu ka abhav,
2. pradhvansabhav - vinash ke bad vastu ka abhav,
3. anyonyabhav - ek vastu ka doosari vastu mean abhav, aur
4. atyantabhav - vah abhav jo sarvada vartaman ho.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh