ईदिपस ग्रंथि

eedipas granthi manovishleshan ke janmadata daktar sigamand phrayad ne putr ki apani mata ke prati kamavasana (seks) ki granthi ko 'eedipas granthi' ki sanjna di. prachin grik lokakathaoan tatha sophoklij dvara likhit eedipas reks ke anusar eedipas thibiz ke raja leus aur rani jokasta ka putr tha. eedipas ke janm ke poorv hi ek jyotishi ne bhavishyavani ki thi ki yah apane pita ka hatyara hoga. isalie janm lete hi ise raja leus ne rajy se nikal diya. eedipas ka uddhar p dos ke raja ke dvara hua jisake yahaan usaka rajakumaroan jaisa lalan palan hua. b de hone par isane bhi jyotishi se paramarsh kiya jisane use yah chetavani di ki vah apani matribhoomi chho dakar chala jae kyoanki usake bhagy mean apane pita ka hatyara aur apani mata ka pati hona likha hai. eedipas rajy chho d chal p da. lekin marg mean hi use raja leus mila jise usane ek halki muthabheand mean hi mar dala. vah thibiz pahuancha jahaan usane daity sfianks par vijay prapt ki jisake atank se thibizavasi pi dit the. kritajn thivizavasiyoan ne use vahaan ka raja nirvachit kiya tatha jokasta ka hath usake hathoan mean de diya. bahut varsho tak shaanti aur sammanapoorvak rajy karate hue use jokasta se do putr aur do putriyaan utpann huee. kuchh samay uparaant thibiz mean bhishan mahamari phaili. thibizavasiyoan ne jyotishi se paramarsh kiya jisane kaha ki jab tak leus ke hatyare ko thibiz se nishkasit nahian kiya jaega tab tak mahamari ka prakop shaant nahian ho sakata. idhar eedipas ko bhi apani mata aur pita ka rahasy jnat ho gaya. pashchattapavash usane apani aankhean pho d lian tatha usake putroan ne use thibiz se nishkasit kar diya. jokasta ne atmaglanivash phaansi lagakar atmahatya kar li.

phrayad ke anusar eedipas ki yah katha har manushy ke aantar mean chhipi huee kamavasana ki ek granthi ka saanketik pratinidhan karati hai. manushy ki pratham kamavasana ka lakshy mata aur pratham hiansa aur ghrina ke bhav ka lakshy pita hota hai. isi kamavasana ki bhavagranthi ko inhoanne eedipas granthi ke nam se sanbodhit kiya. manushy ke jivan par isake prabhavoan ki charcha karate hue inhoanne kaha ki yahi granthi hamare naitik, dharmik aur samajik niyamoan tatha pratibandhoan ki prishthabhoomi mean karyarat hai. pap aur aparadh ki bhavana ka janm isi se hua. apane ko kisi prakar ka svat: aghat pahuanchane, atmahatya karane ya apane ko svat: dandit karane ke bhav isi ke karanavash utpann hote haian. inake anusar manushy ke vikas ki j d mean yah granthi hi hai kyoanki vikas ke praranbh mean manushyoan ne sarvapratham apane oopar keval do pratibandh lagae. pahala, apane janmadata ya pita ki hatya n karana aur doosara, apani janani ya mata se vivah n karana. yahi do pratham naitik aur dharmik niyam haian.

kisi bhi prakar ki manasik vikritavastha aur mukhyataya manodaurbaly (saikonyoorosis) ka bhi mool karan inhoanne isi granthi ko mana. inaka kathan tha ki yah granthi samany aur asamany donoan hi prakar ke vyaktiyoan mean paee jati hai, aantar keval itana hai ki ek ne usapar vijay prapt kar li hai aur isalie vah samany hai jabaki doosara usaka das hai aur isalie vah asamany hai. vibhinn samoohoan, jatiyoan aur samajoan ke apasi matabhed tatha sangharsho ka mool karan bhi unake apane mata-pita ke prati sthapit pratyayoan ki bhinnata hi hai, aisa inaka vichar tha.

ek hi vastu ke prati prem aur ghrina ke viparit bhavoan ke vidyaman hone ka karan bhi inhoanne 'eedipas granthi' ko hi mana. hamara sanvegatmak jivan, maulik roop mean, ek hi vastu ke prati is prakar ke viparit bhavoan ke samavesh se aparichit tha. sarvapratham aise bhavoan ki utpatti sanbhavat: mata pita ke prati hamare sanvegatmak sanbandhoan se hi hoti hai kyoanki inaka prabalatam roop mata pita ke prati bhavoan mean hi paya jata hai.

mata ke prati prem aur pita ke prati ghrina ke bhavoan ko kabhi kabhi dhanatmak (pazitiv) eedipas granthi tatha pita ke prati prem aur mata ke prati ghrina ko rrinatmak (negetiv) eedipas granthi kaha jata hai. is granthi ka ek svaroop putri ka pita ke prati kamavasana ki bhavana bhi paya jata hai jise elektra granthi kaha jata hai.

phrayad ke is kathan ke virodh mean ki eedipas granthi sarvabhaumik hai, isaka adhar janmajat hai tatha yah ek hi svaroop mean har manushy mean paee jati hai, nav-phrayadiy tatha any adhunik siddhaantoan ne kaha ki isaka adhar sanskriti mana jata hai, yahi isake svaroop ka vibhinn vyaktiyoan mean nirdharan karati hai. phenichal ke anusar vyakti ke apane parivarik anubhav hi usaki is granthi ki utpatti aur usake vastavik svaroop ka nirdharan karate haian. aidalar ne is granthi ko maulik ya janmajat nahian mana varanh‌ usane kaha ki yah mata ke adhik la d pyar ka aprakritik parinam hai. juang ke anusar yah granthi manushy ki punarjanm ki maulik ichchha ka saanketik pratinidhan karati hai arthath‌ manushy ki maulik ichchha apane janmasthan mean laut jane ki hoti hai. raiank ne juang ki is kalpanik u dan ko svikar karate hue bhi yah kaha tha ki is granthi ka sar balak ke apane mata pita ke prati sanpoorn sanbandhoan mean hai. parivarik sanbandhoan ki mahatta ko svikar karate hue harni ne ise do sthitiyoan par adharit bataya. pahali paristhiti mata pita ki uttejak kamavasanaean haian aur doosari, doosaroan par ashrit rahane ki avashyakataoan tatha mata-pita ke prati hiansatmak bhavanaoan ke manasik dvandv se utpann chianta ki sthiti hai. phrom ne pitaputr ke bich is sangharsh ka adhar kamavasana n manakar pitripradhan samajoan ki adhikar prapt karane ki bhavana mana hai.

salivan,tamsan adi any vidvanoan ne bhi parivar ke aantargat parasparik sanbandhoan ko hi is granthi ka adhar mana hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh