उपासना
upasana paramatma ki prapti ka sadhanavishesh. 'upasana' ka shabdarth hai apane ishtadevata ki samip (up) sthiti ya baithana (asan). achary shankar ki vyakhya ke anusar 'upasy vastu ko shastrokt vidhi se buddhi ka vishay banakar, usake samip pahuanchakar, tailadhara ke sadrish samanavrittiyoan ke pravah se dirghakal tak usamean sthir rahane ko upasana kahate haian'[1]. upasana ke lie vyakt tatha avyakt donoan adhar many haian, parantu avyakt ki upasana mean adhikatar klesh hota hai aur isilie gita[2] vyaktopasana ko sulabh, sady: phaladayak tatha subodh manati hai. jiv vastut: shiv hi hai, parantu ajnan ke karan vah is prapanch ke pach de mean p dakar bhatakata phirata hai. at: jnan ke dvara ajnan ki granthi ka unmolan kar svashakti ki abhivyakti karana hi upasana ka lakshy hai jisase jiv ki du:kh prapanch se sady: mukti sanpann hoti hai.[3] sadharanataya do marg upadisht haian-jnanamarg tatha bhaktimarg. jnan ke dvara ajnan ka nash kar jab paramatatv ka sakshatkar sanpann hota hai, tab us upasana ko jnanamargiy sanjna di jati hai. bhaktimarg mean bhakti hi bhagavanh ke sakshatkar ka mukhy sadhan svikrit ki jati hai. bhakti eeshvar mean sarvashreshth anurakti (sa paranuraktirishvare-shaandilyasootr) hai. sarvasadharan ke lie jnanamargi kathin, durgam tatha durbodh hota hai.[4] bhagavat[5] ne jnanamargiy apasana ko bhoosa kootane ke saman vishesh kleshadayak batalaya hai. adhikari bhed se donoan hi marg upadey tatha svatantr roop se phal denevale haian.
upasana mean guru ki b di avashyakata hai. guru ke upadesh ke abhav mean sadhak akarnadhar nauka ke saman apane gantavy sthan par pahuanchane mean kathamapi samarth nahian hata. guru 'diksha' ke dvara shishy mean apani shakti ka sanchar karata hai. diksha ka vastavik arth hai us jnan ka dan jisase jivan ka pashutvabandhan kat jata hai aur vah pashoan se mukt hokar shivatv prapt kar leta hai. abhinavagupt ke anusar diksha ka vyutpattilabhy arth hai :
diyate jnanasadbhav: kshiyate pashubandhana.
dan-kshapanasanyukta diksha teneh kirtita..[6]
shrivaishnavoan ki upasana paanch prakar ki mani gee hai-abhigaman (bhagavan ke prati abhimukh hona), upadan (poojarth samagri), ijya (pooja), svadhyay (agam granthoan ka manan) tatha yog (ashtaang yog ka anushthan).[7]
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tika tippani aur sandarbh
- ↑ (gita 12.3 par shaankar bhashy)
- ↑ (12.5)
- ↑ (ajnan granthibhida svashaktyabhivyaktata moksh:-paramarthasar, karika 60)
- ↑ (kshurasy dhara nishita duratyaya durg pathastath kavayo vadanti-kath. 1.3.14)
- ↑ (10.14.4)
- ↑ (tantralok, pratham khand, pri. 83)
- ↑ hindi vishvakosh, khand 2 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 125 |
sanbandhit lekh
varnamala kramanusar lekh khoj
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