कंचन -रविन्द्र नाथ टैगोर

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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maian videsh lautakar chhota nagapur ke ek chandravanshiy raja ke darabar mean naukari karane laga. unhian dinoan meri deshavyapi kirti ki patal par achanak ek chhoti-si kahani khil uthi. un dinoan gagan tesoo ki raktimabha se vibhor tha. shal vriksh ki tahaniyoan par manjariyaan jhool rahi thian. madhumakkhiyoan ke samooh mandarate phir rahe the. vyapari logoan ka lakh sangrah ka samay a gaya tha. ber aur shahatoot ke pattoan se resham ke ki de ikatthe kie ja rahe the. santhal jati mahue binati huee phir rahi thi. noopur ki jhankar ke saman gooanjati huee nadi vahian par bahi ja rahi thi. maianne sneh se us nadi ka nam rakha tha- 'tanika'. us samay ka vatavaran anokhe avesh se paripoorn tha. usaka mere man par bhi adhikar ho gaya tha. jisase kary ki gati manthar p d gee thi. tab maian apane par hi khijh utha tha. din dhal raha tha. ek sthan par doaba banati huee nadi do shakhaoan mean vibhakt hokar chali gee hai. usi baloo ke tile par baguloan ki pankti shant baithi thi. apani jholi mean rang-birange pattharoan ko bhare maian kothi ko laut raha tha. yah sochakar ki apani vijnan-shala mean inaki pariksha karooanga. nirjan van mean akele adami ka samay katana kathin-sa ho jata hai at: maianne sandhya ke bad ka samay prayog ke lie niyat kar liya hai. dayanuma dvara bijali ki roshani kar baith jata hooan. nana prakar ke rasayanik dravy, maikroskop aur tarajoo lekar. isi prakar baithe-baithe kabhi-kabhi adhi rat ho jati hai. mujhe aj vishesh khoj ke bad 'meganij' ke chiddoan ka abhas mila tha. isalie meri vapasi aj vishesh utsah ke sath ho rahi thi. us vatavaran mean kaue kaanv-kaanv karate hue sir par se apane-apane ni doan ki or badhe ja rahe the. isi samay mere sammukh akar ek badha kh di ho gee. us nirjan path ke ek tile par paanch shal vrikshoan ka ek byoo h jaisa kh da tha. usake jhuramut mean baithe hue vyakti ko keval ek hi or sandhi se dekha ja sakata tha. us samay meghoan ke antaral se ek ashcharyamayi dipti phootakar nikal rahi thi. us chhayamay vatavaran ke bhitar gagan ki lalima mano kisi divangana ke khule aanchal se girane vale svarg ki tarah chhitara rahi thi. usi vishesh jyoti ke path par vah komalaangi baithi thi. us pe d ke tane se tikakar donoan pairoan ki chhati ke samip samete vah man lagakar kuchh likhe ja rahi thi. maian vriksh ki a d mean kh da-kh da keval usaki or takata bhar raha. hriday ke agaroan mean ek anokhi chhavi aankit hone lagi. apani vishadh janakari ke path par mera hriday kitane hi chakkar katakar pravesh-dvar tak a pahuancha tha; kintu maian sadaiv hi usase khisak jata tha. lekin aj aisa jan p da, mano jivan ke kisi charam sangharsh mean a gaya hooan. yah kaise ho gaya? usaka mujhe pata nahian. maian to sadaiv se apane ko parvat ki tarah niras samajhata aya tha. anayas hi bhitar se ek jharana phoot p da. us bala ko bhi mere kh de hone ka kuchh abhas-sa ho gaya. usane likhana band kar diya; kintu uth n saki. maianne socha ki kahooan- kshama kijie! kintu kaisi kshama? maianne aisa kaun-sa dandaniy kary kiya tha? yahi sochata hua maian apani kothi ki or badha chala a raha tha tabhi meri drishti niche p de do tuk doan mean pha de hue kisi patr ke liphaphe par ja p di. maianne uthakar dekha-nam, bhavatosh majoomadar, aee.si.es., mukam chhapara; hath ki likhavat l dakiyoan jaisi. tikat laga hua hai, lekin us par dakakhane ki mohar nahian. meri akl ne jhat samajh liya ki phate patr ke liphaphe par kisi dukhant natak ka kshat chinh vidyaman hai aur maianne us liphaphe ke rahasy ko janane ka bhi sankalp kar liya. jiyol aauji ke adhyayan abhyas ke sath bhitar-hi-bhitar is rahasyoddhatan ka kam bhi chal raha tha. jis samay maian rediyam ka kan pane ki asha lekar anusandhan mean dooba hua tha. us samay maianne kusumit shal vrikshoan ki chhaya aur prakash ke bandhan mean kanchan ko dekha tha. isamean koee shak nahian ki isase poorv bhi bangali bala ko nihara tha; kintu is svatantr aur ekaant vatavaran mean dekhane ka avasar kabhi nahian mila. yahaan usaki saloni deh ki komalata ke sath van ke phool ne apani bhasha ka svar mila diya. videshi komalaangiyoan ke darshan to bahut kiye the, sambhavat: ve bhali bhi lagi thian; kintu bangali bala ko pahali bar hi is prakar se dekha ki usaki samagrata ko upalabdh kiya ja sake. use dekhakar yah pratit nahian hota ki usaka sambandh kitaboan se chhoota ya nahian.... bahut din pahale, balyavastha mean kinhian basu mahashay ka jo git maianne suna tha aur jise sunakar bhi bhula diya tha, n jane kyoan aisa jan p da ki us rag ki sahaj sangini mean isi bangali l daki ke roop ki jo bhoomika vyanjit hai, vah aj meri aankhoan ke samaksh sakar ho uthi hai. jiyol aauji shastr mean padha tha ki prithvi ke niche chhupi huee agney samagri sahasa tej bhookamp se aandolitavastha mean oopar a jati hai. aj apane hi nimn star ke andhakar mean chhupi huee usi tapi bhali samagri ko sahasa oopar ke prakash mean dekha. kathor vijnani navin madhav ke antasthal mean is prakar aandolitavastha ki maianne kabhi asha nahian ki thi. pata lag gaya ki pratidin tisare pahar jab isi marg se kam se lauta karata to vah mujhe vishesh drishti se dekha karati par usaki drishti mean kya hai yah ab tak maian samajh nahian saka tha? kabhi-kabhi maian marg chalata hua pichhe ki or mu dakar dekh leta to aisa lagata, kanchan mere ojhal hone ke marg ki or dekh rahi hai, mujhe mu data dekh vah apani drishti ghumakar un kagajoan ki or kar leti, jin par baithi vah likha karati thi. mere vijnani man ko aisa laga ki vah kisi ko pane ke lie itana kathor vrat kar rahi hai? bhavatosh vilayat se lautakar chhapare mean asisteant majistret ke pad par niyukt ho gaya hai. vilayat jane se poorv in donoan mean yahian rahate samay gambhir pranay ho gaya tha. parantu ab pad ki niyukti ke bad koee vishesh viplav ghat chuka hai. asal bat kya hai? isaki to janakari karane se hi pata lagega. mere lie janakari karana koee kathin kary nahian tha; kyoanki mere sahapathi bankim baboo patana vishvavidyalay mean kam karate the. unako patr likhakar dal diya- 'bihar ki sivil sarvis mean koee bhavatosh mahashay hai. mere kisi mitr ne apani l daki ke lie inhean pasand kiya hai. is kary mean mera sahayog chahate haian. rasta patharila to nahian. isaka poora pata lagakar mujhe likho to maian abhari rahooanga. un mahashay ka vivah ke lie kya mat hai, yah bhi likhiye? patr ka uttar mila- rasta patharile se bhi adhik badhakar hai. usaki ray ke vishay mean suno. jab maian k aaulij mean d aau. anilakumar ka chhatr tha. jitana sadharan unaka paandity tha utana hi saral unaka hriday. unaki natin ko dekho to pata lagega ki sarasvatidevi ne unaki sadhana se santusht hokar, unake budhdi lok ko hi prakashit nahian kiya balki vah roop sudha ko lekar unaki godi mean a bhi gee haian. tumhara shaitan bhavatosh unake isi svargalok mean n jane kahaan se an p da? usaki budhdi prakhar thi aur vakpatuta mean vah nipun. pahale dhokha khaya d aauktar sahab ne aur bad mean unaki natin ne. vivah sambandh nishchit ho chuka tha; pratiksha thi bhavatosh ki vilayat se lautane ki. vahaan ka sara kharch d aauktar sahab ne diya tha. sivil sarvis ki pariksha pas karake jab vah bharat aya aur yahaan ke kisi uchch padadhikari ki kanya se vivah kar liya? usake in kukrity aur lajja se kshubdh hokar d aauktar sahab naukari ko tilaanjali dekar apani natin ke sath kahaan chale gaye? isaka kuchh pata nahian. patr ko padhakar kanchan ki paristhiti ka poorn abhas hua. tabhi dridh sankalp kiya ki usako lajja aur avasad se mukt karooanga. divakar astachal ki or ja rahe the. sandhya apana avaran phaila rahi thi. yah samay kanchan ka ghar lautane ka ho gaya tha. tabhi koee ganvar usake hath se likhe hue prishth chhinakar bhag kh da hua. maianne usaka pichha kiya aur un prishthoan ko pane mean saphal ho gaya. maianne ve sab kanchan ko lauta diye. apani sanpatti ko vapas aya dekh kanchan ne snigdh drishti se dekhate hue kaha- saubhagy se ap.... maianne kaha- bhag chale the ki vah aya.... isaka ashay. spasht hai. maian nahian samajhi. yahi ki usaki sahayata se apake sath hi pahali bat ho gee. isase poorv vahi sochata rahata tha ki kaise aur kya bolooan? kintu vah to ek... kya ek? dakoo. nahian, vah dakoo nahian, vah mera hi sipahi tha. kanchan apane gahare rang ki sa di ka chhor pak d, apane muanh par rakh khilakhilakar hans p di. hansi ke rukate hi usane kaha- kash, yah sach hota to b da maja ata. jisake yahaan daka p da usako. udhdar karane vale ke lie kya hoga? use ghar par le jakar chay pila deti. aur is nakali udhdarakarta ka kya hoga? usane jo chaha tha mil gaya. kya mil gaya? parichay ki pahali bat aur kya? bas. haan. maian chahata hooan. kya chahate haian ap? batoan ka kram ab samapt n ho jae. samapt kaise hoga? achchha yadi ap hotian to pahali bat ap kya kahatian? maian to keval yahi poochhati ki s dakoan par se patthar chunane mean l dakapan nahian laga apako? phir apane poochha kyoan nahian? dar lagata tha. dar! mujhase. haan, dadoo se suna tha ki ap b de vidvanh haian. unhoanne vilayat se chhapa hua apaka lekh p da tha. unhoanne use samajhane ka prayatn kiya, par maian samajh n saki. tabhi kisi ki avaz sunaee di- didi kahaan ho tum? andhera ho gaya hai. ajakal samay achchha nahian hai. d aauktar sahab ke upasthit hote hi maianne unake charanoan ki dhool lekar pranam kiya. ve tanik saham gaye. parichay diya- mera nam navin madhav sen gupt hai. use sunakar vridhd d aauktar ka mukh ujjval ho utha, bole- kya kahate ho? ap hi d aauktar sen gupt haian? ap to bachche haian. maianne uttar diya- abhi bachcha hi hooan, maianne abhi chhattis ko par kiya hai. apako hamare yahaan chalana hoga. isake lie kahana n p dega dadoo; ye to pahale hi chalane ke lie muanh dhoye baithe haian. maianne man-hi-man kaha-anarth ho gaya! kaisi shararat ki hai kanchan ne? d aauktar sahab ne utsahit svar mean kaha-apako shayad desh aur kal ki.... nahian, nahian! maian in chijoan ko kuchh bhi nahian samajhata! mujhe samajhane mean apaka samay hi barbad hoga? samay! yahaan samay ka abhav hi kya hai? achchha, aj bhojan hamare hi yahaan karean. maian dhanyavad karane hi ja raha tha, ki kanchan bol uthi- dadoo! harek ko nyauta dekar mujhe mushkil mean dal dete ho. bhala is jangal mean phirangi ki dukan kahaan milegi? ye vilayat ke 'dinar' khane vali jati se sambandhit insan haian. vyarth mean apani natin ko badanam karana chahate ho? achchha, achchha to kab apako suvidha hogi, bataie- vridhd mahashay poochh uthe. meri suvidha to kal hi ho sakati hai; parantu maian kanchanadevi ko pareshan nahian karana chahata. mujhe anusandhan ke lie vanoan mean jana p data hai. vahaan jo kuchh bhi prakriti ki den ke dvara milata hai use bator kar le ata hooan. dadoo! unaki batoan par vishvas mat kijie...ye to aise hi kahate rahate haian. maianne socha yah to ajib l daki hai, jo kahata hooan usi ko j d se kat deti hai. is prakar varta karate-karate ham sab kanchan ke makan ki or badhe chale ja rahe the ki kanchan hathath bol uthi- ab ap apane shivir ko laut jaiye. kyoan? maianne to socha tha ki ap logoan ko makan tak chho d aooan. bas, bas, ham khud hi chale jayeange. ast-vyast avastha mean makan ko dikhakar parihas ka kendr nahian banana chahati. use dekhate hi mem sahib ki yad a jayegi. vivash ho mujhe vilag hona p da. us avastha mean maianne kaha- kal ap logoan ke yahaan jo mera nyota hai, vah mere ne namakaran ke lie hai. kal se navin madhav nam ka daktar sen gupt aansh chhoot jayega. tab to namavarttan kahiye, namakaran kyoan kahate haian? jaisa ap samajhean. isake uparant maian apane shivir mean laut aya. us din anusandhan ke lie laye hue padarthoan ki maian parakh nahian kar saka. mera mastishk kanchan ke vishay mean hi sochata raha. agale din tanika ke tat par kanchan ke sath hamari pikanik huee. d aauktar sahab balakoan ke saman mujhase poochh baithe- navin, kya tum vivahit ho? maianne us bhavarth prashn ka turant hi uttar dete hue kaha- abhi to avivahit hooan. kanchan ko kisi bat se chhutakara nahian? vah boli- dadoo! abhi tak shabd to kanyapaksh valoan ko saantvana dene matr ke lie hai. unaka koee yatharth arth nahian. yatharth arth nahian, yah kaise nishchay kar liya? yah ek ganit ki ulajhan hai, phir bhi uchch ganit kahane se jo vastu samajhi jati hai, vah yah nahian hai. yah to pahale se hi sunane mean aya hai ki ap chhattis sal ke bachche haian. is arse mean apase bhi paanch-sat bar kaha ja chuka hai ki beta bahoo lana chahati hooan. lekin apane kaha- isase pahale maian lohe ke sandook mean rupaye lana chahata hooan. isake bad is arse mean apaka sab kuchh ho gaya keval phaansi bhar shesh thi. ant mean praantiy sarakar ka b da pad jut gaya to maan ne phir kaha- ab to beta byah karana hoga. meri zindagi ke aur kitane din baki haian?' apane kaha- 'mera jivan aur mera vijnan ek hai, use maian desh ke lie utsarg karooanga. maian abhi byah n karooanga.' vivash hokar phir unhoanne aankhoan ka pani poanchhakar chuppi sadh li. apake chhattis varsh ka hisab lagate samay maianne kahian galati ki ho to kahie, vastav mean bataiye, sankoch ki koee avashyakata nahian. phir boli- ham logoan ke desh mean ap log l dakiyoan ko jivan-sangini ke roop mean pate haian. vishv ka jisase koee prayojan nahian, kintu videsh mean jo log vijnan ke tapasvi haian, unako to upayukt tapasvini hi mil jati hai- jaise adhyapak kyoori ko sahadharmini madam kyoori. to kya vaisi koee apako vahaan rahate nahian mili? kanchan ke kahate hi kaitherin ki bat yad a gee. landan mean rahate samay sath hi kam kiya tha. yahaan tak ki, meri ek risarch ki pustak mean mere nam ke sath usaka nam bhi j dit tha. bat manani p di. kanchan ne tatkal hi poochha- unake sath apane vivah kyoan nahian kiya? ve kya isake lie taiyar nahian thi? unhian ki or se prastav to utha tha. tab. mera nam bharatavarsh ka thahara, isalie.... yani sneh ki saphalata ap jaise sadhakoan ki kamana ki vastu nahian. l dakiyoan ke jivan ka param lakshy vyaktigat hai, aur ap jaise insanoan ka nairyaktik. isaka uttar mujhase dete n ban p da. mujhe chup dekhakar kanchan pun: boli- bangala sahity katipay apane nahian padha. usamean yahi bat dikhaee gee hai ki l dakiyoan ka vrat purush ko baandhana hai aur purush ka vrat hai us bandhan ko katakar oopar lok ka marg pak dana. kach bhi devayani ke anurodh ki upeksha kar nikal p da tha- ap maan ka anunay n manakar chal p de haian. ek hi bat huee. nari aur purush mean chirakal se chala ane vala ho, chahe bhale hi abala krandan hota rahe. us krandan se ap log apani pooja ka naivedy saja lijie. devata ke uddeshy se hi naivedy ki bheant hoti hai; lekin devata nirasakt hi rahate haian. kanchan ne phir kaha- devayani ne kach ko kya shrap diya tha, janate haian, navin baboo? nahian. apane jnan-sadhan ka phal ap svayan n soch sakeange. haan, doosaroan ko dan kar sakeange. mujhe yah bat kuchh ajib-si lagati hai. yadi yah shrap aj koee videshi logoan ko deta, to vah bach jata. vishv ki samagri ko apani samagri ke saman vyavahar karane ki vajah se hi yoorop vale lalach ke dvar par marate haian. us din jo batean huee ve keval hasy-vyangy hi nahian thian. unamean yuddh ki or sanket tha. kanchan ke sath ab mera sambandh sahaj ho aya tha, is par bhi maian kanchan ke sammukh kh de hokar usaki charam abhilasha ki thah pane ka koee upay khoj nahian paya. haan, avashy ek din pikanik ke samay yah suyog mil gaya. us samay d aauktar sahab shivalay ke khandahar ki sidhi par baithakar rasayan-shastr ki koee nee aee huee pothi padh rahe the. ek abanoos ke pe d ki jha di mean baithakar kanchan achanak kah uthi-is mahakal ke van mean ek aandhi pran shakti hai, usase bhayagrast hooan. kanchan kahati gee- purane bhavanoan ke darar se luk-chhipakar pipal ka aankur nikalata hai, aur phir dhire-dhire apani j doan se use buri tarah jak d leta hai. yah bhi vaisa hi hai. dadoo ke sath yahi bat ho rahi thi. dadoo kah rahe the, basti se bahut dinoan tak door rahane se prakriti ke abhav se manav ka charitr durbal ho jata hai aur adami prani prakriti ka asar prakhar ho uthata hai. maianne uttar diya- batata hooan. meri bat ko bhali-bhaanti soch dekhiyega. mera vichar yah hai ki aise avasaroan par manav ka sang bhitar aur bahar se milana chahie, jisaka prabhav manav prakriti ko poorn kar sake. jab tak yah nahian hoga tab tak aandh shakti se parajit hi hona p dega. kash ap mamooli... haan, haan kahiye, sankoch mat kijiye.-kanchan ne shighrata se kaha. yah to janate hi haian ki maian vaijnanik hooan at: jo kahane ja raha hooan use vyaktigat asakti se rahit hokar hi kahooanga. apane ek din bhavatosh ko bahut sneh se dekha tha, kya aj bhi use usi prakar... samajh lijie, nahian karati...tab. maianne hi apake man ko udhar se hataya hai. sambhav ho sakata hai; lekin apane hi nahian, balki is aandh shakti ne bhi. isalie maian is hatane ko shradhda ki drishti se nahian dekhati. aisa kyoan? dirgh kal ke prayas se manavachitr shakti mean apane adarsh ki rachana karata hai, pran shakti ki aandhata us adarsh ko to d deti hai. apake prati jo mera prem hai, vah usi aandh shakti ke akraman ka phal hai. nari hokar bhi ap prem par aisa apavad madhati haian? nari hone ke karan hi aisa kah rahi hooan. prem ka adarsh hamare lie pooja ki samagri hai. usi ko satitv kahate haian. satitv ek adarsh hai. yah samagri van ki prakriti ki nahian hai, manavi ki hai. is nirjan mean itane dinoan se isi adarsh ki pooja kar rahi thi. sare aghatoan ko sahan aur dhokha khane ke bad bhi use bacha saki, to meri pavitrata bhi nahian jayegi. kya bhavatosh ke lie ab bhi shradhda ka sthan hai? nahian. usake pas jana chahati ho. nahian. to phir. kuchh bhi nahian. maian ashay nahian samajha. ap samajh bhi nahian sakeange. apaki sanpatti jnan hai, uchchatar shikhar par vah bhi imparsanal hai. nari sanpatti hriday ki sanpatti hai. yadi usaka sab kuchh chala jaye, vah sab kuchh jo bahari hai, jise sparsh kiya ja sakata hai tab bhi us prem mean vah vastu bach rahati hai, jo ki imparsanal hai. vad-vivad mean samay nasht n kijie. mujhe kuchh hi dinoan mean khoj karane ke abhipray se anyatr kahian chala jana hoga kintu.... phir gaye kyoan nahian? 'apase.... tabhi kanchan ne pukara- dadoo! d aauktar sahab apana padhana-likhana chho dakar uth aye aur madhur sneh ke svar mean bole- kya hai didi? apane us din kaha tha n ki manushy ka saty usi ki tapasya ke bhitar se abhivyakt hua hai. usaki abhivyakti prani shastr se samajhi jane vali abhivyakti nahian hai? haan bilkul thik.... dadoo to phir aj apani aur apaki bat ka nirnay kar dooan. kee dinoan se mastishk uthal-puthal ka kendr bana hua hai. maian uth kh da hua, bola- to maian chalooan. nahian! ap baithiye. dadoo, apaka vahi pad phir khali hua hai aur sekratari ne pun: apako bulavaya bhi hai. haan to phir.... apako us pad ko svikar karana hoga...ati shighr vahian laut jana hoga. d aauktar sahab bechare hatbudhdi hokar kanchan ke muanh ki or takate rahe. kanchan boli-achchha, ab samajhi, ap isi soch mean p de haian ki meri kya gati hogi? yadi ahankar ki matra bahut n badhati ho, to apako yah bat svikar karani hi hogi ki mere bina apaka ek din bhi nahian chal sakata. meri anupasthiti mean to pandrahavian ashvin ko ap pandrahavian aktoobar samajh baithate ho. jis din ghar mean apane sahayogi adhyapak ko bhojan ke lie amantrit karate ho, usi din layabreri ka dvar band karake koee 'nidaroon eekveshan' sulajhane mean lag jate ho. navin baboo sochate hoange ki maian bat badha-chadhakar kah rahi hooan. aj aisi ashubh batean.... sab abhi khatm ho jayeangi. ap chalean to mere sath apane kam par, chhuti huee ga di phir laut ayegi. d aauktar sahab meri or dekhakar bole-tumhari kya salah hai navin? maian kshan bhar stabdh rahakar bola-kanchanadevi se adhik achchha paramarsh koee nahian de sakata. kanchan ne uthakar mere charan chhookar pranam kiya. maian sankuchit hokar pichhe hat aya. kanchan boli- sankoch n kijiye. apaki tulana mean maian kuchh bhi nahian hooan... yah bat kisi din saf ho jayegi? aj apase yahian antim vida leti hooan, jane se poorv ab bheant n hogi. yah kaisi bat kah rahi ho, didi?-d aauktar sahab ne poochha. dadoo... itana hi kah saki kanchan. maianne usi kshan d aauktar sahab ki pag-dhooli ka sparsh kiya. unhoanne chhati se lagakar kaha- maian janata hooan navin ki tumhari kirti ka path tumhare samane prashast hai. apane sthan par lautakar pahala rikard nikala. use dekhate hi man mean sahasa anand um d aya. samajha mukti isi ko kahate haian. sandhya-bela mean din bhar ka kam samapt karake baramade mean ate hi anubhav hua... panchhi pianjare se to nikal aya hai, kintu usake paanvoan mean janjir ki ek k di ab bhi ulajhi huee hai... hilate-hilate vah baj uthati hai.